54 pages 1 hour read

You Bring the Distant Near

Fiction | Novel | YA | Published in 2017

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Part 2, Chapters 7-10Chapter Summaries & Analyses

Part 2: “Travelers: 1976-81”

Part 2, Chapter 7 Summary: “Sonia: A Daughter for Life”

The narrative moves ahead to 1976. A hit-and-run driver kills Baba while he is out cycling. Two weeks after his cremation, about 30 Bengali people, including Big Harm and her husband, gather at the Das family’s home for Baba’s shradh ceremony. The guests assume that Ma will move back to Calcutta (Kolkata) and marry her daughters off. Sonia tries to cope with the loss by telling herself that her father is simply away on a trip. She hasn’t been able to read, write, or even cry since Baba’s death, and her mother hasn’t spoken a word. Watching her mother offer incense to statues of the goddesses Saraswati, Lakshmi, and Kali reminds Sonia of her father’s disinterest in that form of worship and his belief in a benevolent Creator. He once told her, “A mathematical Mind, the greatest Mind of all, a Mind full of perfection and love—this type of Mind is behind all of creation” (106). However, Sonia finds it difficult to believe in an omnibenevolent deity after her father’s death.

The Hindu priest, or purohit, is ill, so he sends his 25-year-old son, Mohan, to perform the ceremony in his place. The young man is dressed like a “hippie,” knows little about the ritual he is meant to be performing, and suggests that one of Baba’s daughters recite the prayers with him even though only the oldest son is traditionally permitted to do so. Big Harm’s husband, who barely knew Baba, arrogantly assumes that he will be the one to participate in the ceremony. Sonia pulls Tara out of the room and asks her to shave her head. Hand in hand, the girls return to the living room to complete the ceremony, and Mohan compliments Sonia’s new look. Sonia recites the prayers, Tara promises to empty Baba’s urn into the Ganges, and Ma declares that they will stay in America “[i]n this house that their father bought” (113).

Part 2, Chapter 8 Summary: “Sonia: Liberation”

The narrative moves ahead six months. Sonia founded an Equal Rights Club at Ridgeford High two years ago, but the only members are her and her best friend, a Black girl named Sahara. Lou Johnson, a Black student who’s a star on the varsity football team and a skilled ceramicist, asks to join the club. Although Sahara assures Sonia that Lou is sincere about his commitment to women’s liberation, Sonia is suspicious of the handsome boy. Sahara is worried that her friend has become judgmental since her father’s accident because she hasn’t allowed herself to grieve. Sonia still hasn’t been able to write since his death.

At a school assembly, the principal announces the winners of the Francophone Foundation’s annual essay competition, who will receive an all-expenses paid, week-long vacation in Paris. Sonia and Lou both won, and the principal interviews them about their essays. Lou wrote about his French heritage, Louisiana family history, and Catholic faith. Sonia wrote about how “[p]eople in Africa, Asia, and Latin America have a two-sided heritage from Europe”—a history of colonization and “a heritage of freedom” (122). In her essay, she traced connections between the French Revolution’s ideals and India’s independence from Great Britain.

Tara accidentally calls Sonia “Mishti,” which means “sweetie,” and is the nickname Baba called her. Tara’s grief shows in how she stops singing unless she’s rehearsing for a part. She attends Manhattan’s Academy of Theater Arts, where she earned a scholarship during her last year at Ridgeford. Sonia looks forward to starting her college career so that she can escape “this sad house, with a ghost of a mother wandering from room to room in her white widow’s sari” (124). Sonia feels as though her mother is imprisoning herself in their home by following Bengali traditions for widows. Starry (Tara) asks Sonia not to say anything that would upset Ma so she doesn’t mention that the other Ridgeford student going to Paris with her is a Black boy. In a rare gesture of affection, Ma kisses Sonia goodbye. Starry drives Sonia to the airport and clasps her hand warmly before saying her own goodbye.

In Paris, the trip’s chaperone asks students to pair up, and Lou and Sonia visit the Eiffel Tower and the Seine together. The teenagers discuss Sonia’s writing, her sister’s interest in drama, and Lou’s plans to study art at Princeton, where his father teaches sociology. Sonia hopes to enroll in Princeton’s English program. At the Louvre, they see Lorenzo Lotto’s Le Christ et la femme adultère, and Lou explains the Gospel story behind the painting. When she returns to her hotel room, she writes a diary entry in which she tells her father all about her first day in Paris and Lou. Over the next few days, she feels increasingly drawn to the kind, charming boy. Sonia and Lou take shelter from a sudden rainstorm in the cathedral of Saint-Étienne-du-Mont. Looking at the crucifix, Sonia recalls the stories Sahara has told her about Christ’s resurrection and wonders what it would be like to see Baba again. After six months of being unable to shed a single tear, she begins to weep. Lou gently holds her hands.

Part 2, Chapter 9 Summary: “Tara: Land Where My Fathers Died”

The narrative moves a few years forward in time. Tara flies to Bangladesh, and a young American-born Bengali man named Amit meets her at the airport. Months ago, Big Harm introduced them, and they dated before Tara turned down two proposals from Amit. Although Tara likes Amit and feels as though she could one day grow to love him, she dreads the thought of marrying a Bengali man because she doesn’t want to be like her mother. As Amit massages her shoulders on the verandah of his penthouse, she tells him how Sonia and Ma fight about her sister’s relationship with Lou every time Sonia comes home from college. Their conflicts influenced Tara’s decision to move back to Flushing. Amit offers to drive Tara to Poshora so she can see the jute farm that Baba’s family used to own and lost because of the Partition. Amit’s valet throws Tara a disapproving look when Amit embraces her, and she pulls away and tells Amit good night.

The next morning, Amit gives Tara a beautiful green sari. She’s never worn a sari before and has conflicted feelings about the garment. Since her father’s death, she dresses in plain black and white blouses and skirts, but she decides to wear the colorful sari because Baba would have liked it. Amit compliments her appearance and tells her that she looks like her mother. Tara acts grateful even though the comparison makes her cringe inwardly. Tara pours her father’s ashes into a tributary of the Ganges without any crowd or ceremony. During the drive to Poshora, Tara sings along to one of Baba’s favorite Rabindra Sangeet songs, “Por ke korile nikot bondhu,” which means “you bring the distant near” (157). Apart from performances, Tara hasn’t sung in years. Amit says her singing reminds him of his mother, and she stops with another feigned smile. Tara purchases gifts at a market, and some of the people there think she must be a Bollywood actor.

The Das family’s old house is a bungalow with faded green shutters surrounded by purple bougainvillea, a fruit orchard, and jute fields. The Muslim man who answers the door is initially suspicious of Tara and Amit, but he invites her to meet his family when she explains that she’s a Das and simply wants to visit before returning to America. Tara gives sweets, toys, and pocket money to the children and a sari to a recently married young woman. The women assume that Amit and Tara are married, and she doesn’t correct them. Tara cries when the oldest of the women kindly tells her, “It’s a perfect name for you—‘star’! Be blessed, my daughter” (164). All of the photographs and papers that the Das family left behind were burnt long ago. Tara rinses out Baba’s urn and gives it to the man, who says that he will use it to water the fruit trees. Strolling through the orchard, Tara remembers the stories her father told her about his childhood. She picks a mango with Amit’s help, summons her courage, and kisses him. Amit embraces her and kisses her back.

Part 2, Chapter 10 Summary: “No Translation”

The narrative moves to 1981. Sonia graduates from Princeton, gets a job with the New York Times, and elopes with Lou. The young couple moves to Harlem to be with Lou’s family, and Ranee stops speaking to Sonia. Three years later, Ranee walks through her empty New Jersey home and thinks of when she was happy and her family was whole. She recalls how owning the home brought her husband such joy, restoring the sweet man she knew at the start of their marriage before miscarriages and money worries embittered their relationship. After she read Sonia’s diary back when her daughter was 15, she tried to be kinder to her husband. Tara and Amit are living together in Flushing, and she considers accepting their invitation to move near them. She tries to maintain Baba’s beloved tomato plants, but she lets the produce spoil. She still wears the white clothes that symbolize widowhood. Sonia pays her mother an unexpected visit. Seeing that her daughter is pregnant, Ranee tells her, “You dishonor your father’s memory” (174). Sonia answers, “No, Ma. I don’t. But you do. Baba would have welcomed all three of us” (174). Ranee knows that Sonia is right, but she tells Sonia that her father is dead and closes the door in her face.

Part 2, Chapters 7-10 Analysis

In Part 2, Sonia and Tara find love and healing after their father’s tragic death while their mother remains trapped in the past. In Chapter 7, this major plot development shakes the Das family and brings together the themes of Family Dynamics and Cultural Identity and Womanhood and Empowerment. Bengali traditions don’t permit women to complete the shradh ceremony or pour their relatives’ ashes into the Ganges, but the Das women decide to change that. One of the most empowering moments in the novel occurs when Sonia shaves off her hair and recites the prayers at Baba’s shradh ceremony, and Tara is right there with her to hold the razor and her hand. Traditionally, the expectation for a widow in Ma’s position is to return home and marry off her daughters. However, she knows that her late husband would want more for her, Tara, and Sonia, and she proclaims to the assembled guests, “My daughters and I will stay in America [...]. In this house that their father bought” (113). This shared defiance of tradition indicates a growing closeness and understanding between Ma and her daughters.

Chapter 8 brings healing and a love story for Sonia. Six months after Baba’s death, she remains so numb that she cannot write, which is her usual source of empowerment: “A door locked somewhere inside me that day and I can’t find the key” (118). Her mother and sister are also devastated, and each of them grieves in her own way. Tara no longer sings outside of rehearsal, and Ranee is like a ghost. Lou Johnson enters Sonia’s life in this chapter, and draws her from her grief by offering Love and Understanding Across Differences. Lou is Black and Catholic, but he and Sonia are drawn to each other despite their differences and her initial prickliness toward him. Indeed, the fact that the two characters appear to be opposites allows them to create a new meaning together: “Somehow Paris has transformed Black Lightning and me into that oxymoron Sahara and I were talking about—a combination of contradictions that take on a new meaning together” (141). Sonia’s experiences with Lou help her process Baba’s death. She starts writing again after six months, and he holds her hands when she finally cries for her father. In the City of Love, Lou and Sonia begin a life-changing and lifelong romance.

In addition to developing the theme of Love and Understanding Across Differences, Sonia and Lou’s relationship contributes to the novel’s other two major themes as well. Developing the theme of Womanhood and Empowerment, Lou’s Catholic faith contributes to his ardent belief in women’s rights, which is shown by his explanation of the Gospel story about the woman accused of adultery in Chapter 8. Sonia later converts to Catholicism because her newfound understanding of Christ as a feminist aligns with her values and ideals. Sonia and Lou’s relationship has a profound impact on the Das family’s dynamics. While Ranee is more fragile after her husband’s death, her prejudice against Black people remains unchanged. Sonia and Lou’s marriage tests the mother-daughter dynamic to the breaking point.

Like her younger sister, Tara finds healing through love in Part 2. However, while Sonia’s romance is about finding love and understanding across differences, Tara’s is about learning to love someone who shares her culture. In Chapter 9, Tara wrestles with the themes of Family Dynamics and Cultural Identity and Womanhood and Empowerment. She likes Amit, but she doesn’t want to end up in an arranged marriage like her mother or follow her culture’s traditional expectations by marrying a Bengali man: “That feels like getting cast in a role without auditioning for it. No, thanks” (147). Tara’s reticence to engage with her culture is seen in the way she cringes internally at being compared to her mother, stops singing when Amit mentions his mother, and is reluctant to wear the sari that Amit purchases for her. In the novel, saris symbolize traditional Bengali womanhood. When she decides to wear the expensive silk garment, she thinks, “For you, Baba” (154).

The novel’s title comes from a Rabindra Sangeet song. The title is apt because, over the course of the novel, the Das women bridge both geographical and emotional distances. Tara sings the song after pouring Baba’s ashes into the Ganges in Chapter 9. This is the first time that she’s sung outside of rehearsal or a performance in years, which speaks to the healing she finds through her trip to Bangladesh and her relationship with Amit. At the end of the chapter, Tara embraces her culture on her own terms. Before she kisses Amit, she thinks, “For me, Baba. For me” (168). Tara finds love and empowerment when she chooses Amit rather than rejecting him because of their shared Bengali culture.

While her daughters find healing and hope in Part 2, Ranee remains trapped in the past. She drifts around the empty nest of her New Jersey home like “a ghost [...] in her white widow’s sari” (124). In the novel, white represents death. Although her husband passed away years ago, Ranee continues to drown in her memories and her grief. The only decision that she sees before her is where she will endure the rest of her lonely, lifeless existence: “She’ll die here in New Jersey. Or maybe New York” (172). Chapter 10 reveals that her husband’s death is not the first time she experienced loss; she had miscarriages early in her marriage. The chapter also reveals that reading the 15-year-old Sonia’s diary in Chapter 4 was a major turning point for Ranee and caused her to make a conscious effort to change how she treated her husband. In a major development for the theme of Family Dynamics and Cultural Identity, Ranee shuts Sonia out of her life because of her marriage to Lou, even when her pregnant daughter tries to rebuild their relationship. Ranee’s coldness to her daughter comes from the shame she feels at her own perceived failings to her culture and family: “Generations of ancestors hurl accusations inside Ranee’s mind. ‘You were too permissive,’ they sneer. ‘It’s your fault’” (174). In Part 2, Sonia and Tara find ways to balance their culture’s traditions with their relationships, but it remains to be seen if their mother will be able to achieve this balance and repair the Das family’s dynamics.

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