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Apart from its title, Irby does not use the word “hysterical” in the essay. To a greater extent than any of the other essays, “Hysterical!” is a chronologically straightforward account of the physical troubles Irby endured for decades because of her menstrual periods. The author’s periods began at age 10. Her first experience, which she describes vividly, was extremely unpleasant. Her mother, in Irby’s view, was particularly unhelpful in that she no longer needed menstrual products and viewed her daughter’s experience as an annoyance. The author characterizes her youthful menstrual cycles as being unpredictably irregular and completely disruptive. She notes that she had no community of girls who found themselves in similar circumstances with whom to commiserate. As she became a young adult, she became more adept at dealing with her periods, though they continued to be disruptive, especially in regard to her romantic life.
At 38 while on a trip to Texas, Irby experiences a dramatic, uncontrollable flow, humiliating and frustrating the author. The next month, she writes, “my last period began on December 15, 2017, and ended on February 12th, 2018” (104). The eight-week span created additional physical problems for Irby related to blood loss. She attempts to persuade a physician to remove her uterus, something the doctor is reluctant to do in case Irby decides she wants to have children in the future. When she cannot convince the doctor to perform a hysterectomy, they decide upon the option of an endometrial ablation, a procedure that removes the lining of the uterus. The outcome of the operation, as Irby relates at the time of the writing, has been three years without a period, the author’s hoped for result.
This essay is structured as a list of proverbial observations, each of which begins with the question, “Sure, sex is fun, but have you ever […]” (129). As the title of the essay implies, each of the questions presents an experience that might interrupt or otherwise get in the way of a sexual encounter between Irby and her wife. At the same time, the identical opening language of the questions implies that these experiences may be as much or even more fun than sex. Irby uses her characteristic Self-Deprecation here to advance a deceptively optimistic insight. On the one hand, maybe it’s because she’s become a run-of-the-mill middle-aged suburbanite that she takes joy from something as simple as having exact change. On the other hand, there really is joy to be found there.
Some of the questions seem touching or thought provoking: “[H]ave you ever cried inconsolably at one of those ASPCA commercials” (119), “have you ever had flowers bloom on a plant you thought you'd killed” (125), or “have you ever been to couples therapy” (129). Some describe events that yield pleasure out of scale with their apparent triviality: “[H]ave you ever found a really good hand cream” (120), “have you ever had exact change” (131), or “have you ever spent an entire afternoon looking for a misplaced library book only to realize you returned it two days ago” (121). Some describe humorous situations: “[H]ave you ever lit four different kinds of incense at the same time” (122), “have you ever successfully hidden a tub of ice cream from your wife” (125), or “have you ever bent down to ask a dog its name” (130).
As with several other essays, this chapter is essentially a list, though not with bullet points. Here, Irby gives a breakdown of body care, starting with the hair atop one’s head and proceeding to the soles of one’s feet. The essay essentially serves the dual purpose of describing current practices and products used to maintain the youthful well-being of the human body and allowing the author to give a guided tour of her own body, of which she holds a decidedly negative view. The author’s cynicism extends to today’s regimens of treatment. Current health and beauty products offer promises of restoration about which Irby voices skepticism. There are, she says, simply too many procedures to follow and too many products to purchase. She writes, “at last count, I had no fewer than 42 lip balms between my bedside table, tote bag, office, and car, and for what” (140).
The discord that characterizes the exterior of her body, the author claims, is representative of what is happening on the inside as well. Acknowledging that her vitamin deficiency is in part responsible for her “extreme depression,” Irby lists the multitude of vitamins, minerals, and health foods she has been told she needs to consume. She buys vitamins online, then does not take them. Despite having many of the health care supplements recommended for her, Irby admits, “All I could muster the energy for today was two sips of green tea juice (haha jk it was Diet Coke) and some accidental SPF” (150).
This essay details three crises faced by the author as she moves from Chicago, her lifelong comfort zone, to Kalamazoo to take up residency with her wife and two children. The first crisis, as Irby explains, occurs when she realizes that being married means having to relocate to where her wife has an established homeplace. This move, the author says, is an aspect of spousal compromise, something, she learns, that is an expected part of matrimony. The magnitude of her shift from completely urban to midwestern small city only dawns upon Irby as she drives through rural, very conservative central Michigan on her way to Kalamazoo.
The second crisis emerges once Irby arrives in Kalamazoo, a locale, she notes, where pizza is not available after 9:00pm and where there are no late-night clubs with patrons standing outside at midnight waiting to get in. More than this, as she elaborates in her essay “A Guide to Simple Home Repairs,” Irby is now the person responsible for maintaining every aspect of a home. She confesses to having no idea how toilets work. Nothing in her upbringing, schooling, or personal experience has prepared her to be a homeowner in Kalamazoo.
The third and genuinely frightening crisis for the author is the recognition that she is not only a “fish out of water” but that the water is infested with potentially hostile creatures. She writes, “I am a black lady with a white wife in a Red state, and I can't be sure that bro with the backward visor (LOL, ’HY?) isn't about to start some shit with me just because I have the nerve to show my face in public” (157).
This essay is not a list in itself but contains eight separate lists. Most of these lists relate to home maintenance and repair that is a totally new experience for the author. Her ignorance of basic home maintenance leads to a reluctance to address issues that might need attention. She writes, “can I just step around the squeaky chair when I'm coming down or is that the kind of thing that eventually needs to get looked at” (161).
The new, vast set of quandaries she faces summons Irby to look backward at her brief childhood experience in the home owned by her parents. She notes that neither her dad nor mom showed any inclination to improving or even maintaining the structure of the house. When her father had to break through the bathroom door to rescue Irby, he never repaired it. Irby writes wistfully of the multiple residences she lived in after her parents divorced. Interspersed with her reminiscences, she returns to her growing list of questions about maintaining her new home. In one list, she asks, “should I set traps for these mice or just burn the fucking house down” (171).
For Irby, the epitome of an ideal residence was the apartment complex she lived in with a super named Joe she never met. Ghostlike, he entered her apartment whenever she left to make the needed repairs she requested. She realizes that, in that setting, she could see all her worldly possession contained within 450 square feet. Now, in a much larger domicile that demands attention, Irby feels overwhelmed.
Soon after euthanizing her cat Helen, Irby decides to rescue another pet. She expresses the perception that Helen’s ghost haunts their house. Irby says she believes in ghosts to an extent and does not fear them.
This leads to a seemingly unrelated story about the haunting of her Chicago apartment. Years before, she felt her bedroom shake silently at around the same time in the middle of every night. Determining that a haunting must be the source of the motion, she consults a spiritualist who tells her to firmly but politely demand that the spirit leave her premises. One night, Irby follows the spiritualist’s advice—first demanding politely, then shouting. To her surprise, the shaking stops. Soon after, her upstairs neighbor reveals that the motion came not from a ghost but the vibrations of his amplifiers in his soundproofed apartment.
Returning to the story of her search for a pet to replace Helen, Irby and her wife decide to adopt a dog as a change of pace. The rescue animal they settle on is too fearful to come to them. Irby concluded, “If I wanted to be rejected, I would just get another evil cat” (193). True to form, Irby and her wife, Kirsten, adopted a hostile kitten, whose first act is to draw blood from the author’s finger.
Just as she does not feel competent to relate to rural Michigan or home repair, so Irby confesses an inability to interact helpfully with her stepchildren. Awed by their mental acuity—and overwhelmed by their homework assignments—Irby makes a list of the things she might actually be able to teach a child. These include the best hangover remedy, the best cat litter, and the best dining facility in Chicago.
The irrelevancy of her list convinces Irby that she has precious little of value to offer her stepchildren. She relates this back to her own upbringing, which not only did not prepare her to successfully enter the world at 18 years old but did not impart a moral vision, a set of guiding principles, or the ability to be a role model to children. Thus, Irby decides she must come up with some tangible things she can offer them. The first of these is a cheeseburger macaroni casserole. She laboriously spells out the recipe for the readers and adds cooking instructions as she describes her past experiences with the dish. The second tangible thing she shares with her stepchildren is the purchase of a used Honda CR-V. Her intention is to keep the car—the most expensive thing she has ever paid for apart from some medical procedures—spotlessly clean. Yet, upon bringing the car home from the dealership, her wife immediately begins loading it with the essentials of motherhood. In this way the car becomes a symbol of the tension underlying this essay: between the impossible spotlessness of ideals and the messiness of reality.
Irby makes clear that building her relationship with her stepchildren is a work in progress.
The author’s use of the word “Hysterical!” is a multi-layered play on words. The essay deals with menstruation conditions Irby first developed as a preteen, which came to a crisis point almost 30 years later. The Greek root of the word hysterical literally means “womb”; the Greeks believed the uterus moved around within the body, creating emotional disturbance within women. Irby learned early in her dealings with menstruation to remain calm and, in her words, “make myself small” (104). Despite her vivid writing on the topic and many deeply troubling experiences, Irby does not grow hysterical, even when her male doctor refuses to give her a hysterectomy that would unequivocally end her menstrual problems. The author finds it ironic in that, as she writes, if she had told the doctor she wanted to get pregnant, she knew he would sit “me down for a Very Serious Conversation about why embarking on a journey of motherhood and my advanced age and in my current state of advanced corporeal decay was a Very Bad Idea” (113). While the alternate procedure, an ablation, did settle the issue at least temporarily, Irby found herself like many women caught within the self-contradictory dictates of society: the physician did not want to take away her chance to have a baby even though he would have counseled her that she was a poor candidate to have a baby.
The title of Irby’s essay, “Lesbian Bed Death,” implies that her proverbial list is made up of thoughts, circumstances, and events that can disrupt her romantic encounters with her wife. Like the biblical Book of Proverbs, there is a seeming inconsistency among the elements of the list. Readers may discern three possible categories one may use to group the sexual interrupters Irby lists: things that are more fun than sex, things that are more important than sex, and things that just distract from sex. Even within these groups, the statements Irby lists vary greatly, with some sounding cautionary, some humorous, and some irritating. Much like the biblical Proverbs, they cover a wide range of topics and provoke many different emotions. Any of these issues, the author implies, can be disruptive of intimacy. The essay is also informative in that it indirectly reveals many of the family activities and the conflicts that occur between Irby and her wife, things she does not openly discuss.
In “Body Negativity,” during the course of her top-to-bottom anatomy tour, the author describes her past experiences in trying to nurture her own body mostly in negative terms. For example, to impress a visiting love interest, Irby gets a “Brazilian,” a hot wax treatment that removes all pubic hair. She describes the experience as painful and humiliating. As she lists each specific area of the body and the shifting recommendations required to care for it, Irby proclaims herself ready to give up. Irby suggests that she is easily persuaded to try new products that promise dramatic, positive impacts on her health and appearance, but often fails to use them regularly enough to derive whatever benefits they might offer. The concluding remarks of the essay contain a joke Irby plays upon herself: Having spent good money on supposedly healthy green tea, she drinks Diet Coke instead, accidentally consuming sunscreen in the process.
The author engages in wordplay with the title “Country Crock,” since “crock” is a slang term for lies or deceptions. Thus, “country crock” expresses Irby’s suspicion that her new rural home is not a bucolic retreat but an immersion into a faux culture. At times, the word “crock” seems to apply the idea of compromise in her new marriage as well. For her wife, Irby says, compromise means accepting some new paintings on her walls, while for Irby it means “GIVING UP EVERYTHING I EVER LOVED” (152). Just as nothing has prepared Irby to change heater filters, so nothing has prepared her to deal with the unprovoked hostility of local white residents. Her unease becomes heightened when an older white man in a movie theater tells her, jokingly, that he will shoot her if she texts anyone during the movie. Irby feels helpless in a place where some seem to treat her with hostility just for being who she is. Though the man in the theater likely intended to be funny, it is also clear that the joke was inappropriate, even more so given the epidemic of gun violence raging throughout the US at the time. Additionally, the specter of the physical persecution of minorities—including racial, sexual, and relationship minorities—has terrifying historical precedents.
The title of “A Guide to Simple Home Repairs” is ironic in that, rather than a useful guide, the essay functions as a litany of minor disasters. The author deals with this topic, which is brand new to her, as if she were a foreign visitor unexpectedly dropped into a community about which she knows nothing, while being expected to know everything. Her resulting observations are painful, poignant, and humorous. Irby points out that, in her previous domestic dwelling, someone else always took care of maintenance or the need was simply ignored. She finds it ironic that she is now the person in charge of handling all the upkeep needs, which cannot be ignored. The greater irony she faces, having mentioned that she previously lived in 450 square feet and could see all her possessions at the same time, is that now—living in a much smaller community—the domestic space she inhabits has expanded exponentially. The smaller her community, the larger her living space and the greater her responsibility.
Ironically, the most crudely titled essay, “We Almost Got a Fucking Dog,” is also the most spiritual. The spirituality she describes, however, has nothing to do with faith or religion but rather ghosts. The subtopic of the essay is the grief she feels, but does not mention, for her deceased cat. As is often the case, Irby catches fleeting glimpses of shadows that remind her of the recently passed feline. As the essay progresses and she encounters this phenomenon, she raises searching questions about the nature of grief and the degree to which lost loved ones may continue to be present in our lives. Irby’s subsistence jobs for many years included working for a veterinarian grooming service and dog walking—which she says she is still willing to do. Given her propensity for discussing any personal topic openly and using any degree of harsh language she deems appropriate, the author may not present to the reader as a warm, cuddly person. There is one topic, however, that she acknowledges as tender and close to her heart: animals and particularly her pets. Irby admits to weeping openly during commercials for rescue animals and even dog food advertisements. Readers who reflect on the emotions Irby describes may be surprised that she admits to feelings of anger, regret, inadequacy, and attraction readily, though she does not often speak of feeling tender affection—apart from her description of the music she loves. Even when it comes to pets, whom she apparently adores, it is their hostility and emotional distance she describes as attractive.
Until her final essay, dealing with the culture shock of moving to Kalamazoo, the author only rarely and indirectly refers to her wife’s children. The title of “Detachment Parenting” accurately captures Irby’s emotional distance from these young children, whom she views with awe and dread, much like someone encountering an unknown creature in the wilderness and wondering if it is dangerous. While she returns to her relationship with the children at the close of the essay, the heart of the piece deals with the author’s own upbringing and deportment, specifically with her lack of adequate parental role models. Having had no parent she could rely upon, she believes that she cannot serve as a model for her stepchildren. More than an inability to be an advisor and an example, Irby fears that her personal history and her essays are not suitable for her stepchildren. She voices a desire to guard her privacy from them, though readers may perceive this has to do with the age of the children, in that the author has written quite openly about virtually every one of her most private matters. Thus, she has a desire to protect the children, despite her wariness. Of these budding family ties, she says, “I'm not going to give them my Netflix password, but ’ also won't give these dudes any poisoned apples” (212). Irby implies she is neither their fairy godmother nor their wicked stepmother.
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