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Keys, locks, and doors are a continuous motif throughout the book. Each story is itself like an unlocked door into the complicated and often magical world that its characters inhabit, and while the physical objects serve material purposes, they also represent secrets, revelations, or changes.
Keys are often devices to move the stories forward, setting off the inciting incident and figuratively transporting the characters into the rising action of the story. They also connect characters to one another or to other stories within the collection. In “Books and Roses,” Montserrat and Lucy both wear keys and are connected through the objects’ shared mystery. Their keys not only open the doors at the Salazar house but also open the doors to their pasts and lead them to new beginnings. Keys in “Drownings” symbolize freedom. Arkady and Giacomo’s apartment key opens every door in their building, giving them dominion over the place, but by destroying the key, Arkady loses his freedom. Similarly, the key that Eirini the Fair steals from the tyrant frees the kingdom from his rule.
Doors in these collected stories are often portals to new worlds or life stages, glimpses into the past, or introductions to new people. Rowan and Myrna leaping through the doors in the picture that Radha spots before her audition directly parallels Radha’s jump into her new art form and the new world of the school. In “‘Sorry’ Doesn’t Sweeten Her Tea,” Tyche and Aisha call on the goddess Hecate, who is the goddess not only of witchcraft but also of crossroads and portals. She is a figurative door to the truth for Matyas and a door from childhood to adolescence for Aisha.
Identity is how people define and present themselves, often based on such identifiers as family, race, culture, religious background, gender, and sexual orientation. The characters in Oyeyemi’s stories vary widely with respect to these categories, framing Interculturalism as the Natural State of the World. However, identity as a motif primarily emerges as they search for truths about themselves, their pasts, their families, and often their own abilities.
“Is Your Blood as Red as This?” examines identity in a more abstract way through the living puppets Rowan and Gepetta. Gepetta symbolizes a loss of identity. As she is transformed from a human being into a puppet she literally loses her voice and autonomy. Her voicelessness is only resolved when she is given a voice by Radha, the only person who is willing to hear her. The story illustrates the interconnectedness of voice and identity; without the ability to express herself to others, Gepetta is no longer herself. This suggests the importance of art, which gives voice to the voiceless.
Rowan’s story shows the flip side of the social aspect of identity, as everyone Rowan meets projects an image onto them: Rowan can be any gender, depending on which gender or genders the beholder is attracted to. Rowan sits at the intersection of male and female, but also of human and puppet, living and inanimate. Oyeyemi uses these fluctuating identities to comment on how the society in which a person lives bestows or withholds identity.
While each of the nine stories in this book is unique, Oyeyemi uses a cast of overlapping characters to create an interconnected story world. As a motif, the concept of connection between family, friends, and romantic partners appears throughout the text, though its meaning constantly shifts.
Connection lies in how the characters touch each other’s lives. Some characters, like Montserrat and Lucy, form a connection in their individual story, representing a turning point for one another. Others, like Tyche, appear in multiple stories and touch many lives in different ways. The world that Oyeyemi has created through such connections is an example of verisimilitude. Much like in the real world, people move between different “narratives” easily, touching various people’s lives to different degrees.
Romantic and familial connections are especially central to the collection. Montserrat’s search for her birth mother and Lucy’s search for Safiye lead them to find each other. “Presence” is about the bond that individuals have with their loved ones, which Jacob is searching for a way to maintain even in death. Both “Drownings” and “Homely Wench Society” explore connections between “found family,” or people who choose to have close bonds outside of the family in which they were raised. More than just plot devices or Easter eggs, these connections within and between the stories suggest the theme of Love in Its Many Stages, as the connections between characters change form but also endure.
Death, dying, and life after death appear as motifs in many of the stories in this collected work. Oyeyemi explores what happens to people after they die and how their deaths affect the people they knew. The stories answer the afterlife question in both practical terms, like inheritance, and in fantastical terms, such as transferring the soul to a new dwelling space. Oyeyemi challenges the reader to consider how humanity imagines and processes death.
In the practical sense, the stories explore what happens when a person dies through stories that follow surviving loved ones. Though Montserrat’s mother is never confirmed to be dead, Montserrat is raised as an orphan in an abbey. Later, she receives an inheritance from the wealthy family who loved her mother once. Arkady is forced to work multiple jobs to survive because his parents died when he was young. Chedorlaomer grows up without a father and is treated poorly because of it.
The book also presents different versions of an afterlife with death serving as a transition or even a figurative door. Radha’s ability to communicate with a ghost that haunts her bedroom suggests the reality of life after the death of the body in story’s world. Similarly, Eirini the Fair sees her mother among the drowned in the water, where they are said to have built their own communities. “Presence” likewise seems to present a virtual afterlife, while “Freddy Barrandov Checks…In?” has the setting of the Hotel Glissando, which has an uncanny valley quality that suggests it may be a type of purgatory.
Characters in the stories within this book are themselves fascinated with or moved by books. Likewise, fairy tales and mythology serve as an engine for the book’s tales. The first and final stories, “Books and Roses” and “If A Book Is Locked […]” are both directly about books, providing a meta-commentary on the relationship between readers and stories.
Books serve as a connection between the characters just as much as Oyeyemi’s book is itself the readers’ connection to the characters. Characters in stories such as “Books and Roses” and “The Homely Wench Society” bond over their love of books and reading. The characters also tell stories to themselves. Jill is convinced that Jacob will leave her for Vi because she has convinced herself of a story about love and what she deserves. Similarly, Dayang has biases against Hercules because he’s a member of the Bettencourt Society and she knows the story of what Bettencourters did in decades past. Characters share stories with each other, as well, such as Radha and Gepetta recounting their time at puppetry school, presumably for Myrna.
As a book that uses books as a motif, What Is Not Yours Is Not Yours also closes with the symbolism of Eva’s journal opening and releasing its stories into “your” room in a dangerous, fascinating word vortex. This moment imagines reading as an invasion of the privacy of the characters, bringing back the symbolism of keys and locks. By reading a story, the reader unlocks the stories of its characters.
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By Helen Oyeyemi