53 pages 1 hour read

We Are the Weather

Nonfiction | Book | Adult | Published in 2019

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Themes

Lack of Belief in the Face of Truth

Foer’s greatest problem with changing for the sake of the planetary crisis has to do with his lack of belief, even in the face of truth. This theme runs throughout the entire narrative, beginning with Karski’s plea to Supreme Court Justice Felix Frankfurter for help with the Nazis. As we learn from the story, Frankfurter didn’t doubt Karski was telling the truth, he just couldn’t believe an ethnic genocide of the Jews in Europe could really happen. Because Karski lacked belief in the existence of the Shoah, he did nothing about it.

This, Foer says, is the same predicament we are presently in with respect to climate change. To that end, it is not necessarily truth, but believing that truth, that becomes the pivotal tool in the fight against global climate change. Foer fears that he does not have a strong enough belief to grasp the full catastrophic consequences of the global climate crisis. If most climate-change believers are like him—which he implies they are—and then we add the large number of climate change deniers, then we understand humans are facing an epic crisis of belief. It is this, more than anything else, Foer argues, that will keep us from trying to fix the problem.

The tug-of-war of belief and lack of belief play out through the entire narrative but find their true voice in Foer’s dispute with the soul. The conclusion of this dispute is ambiguous: The soul doesn’t think others will question Foer’s belief, yet Foer remains skeptical and guilty. We see this most accurately in his letter to his sons. Lack of belief and skepticism are the strongest emotional impediments to change.

Cleverly, when Foer calls his belief into question, he puts his reader in a position to question their own belief. He also gives readers the opportunity to align with his argument. We feel a kinship with him, especially in his vulnerability and honesty. His strategy is to set up an inquiry, and his own journey is also the reader’s journey. In asking us to question our belief, or lack thereof, Foer invites us to make choices. The choice to change is our only hope to stave off the massive destruction of climate change.

Sacrifice as an Effective Method of Change

The only way we will be able to fight climate change, Foer maintains, is if we humans are willing to sacrifice. Sacrifice, he argues, effects change; a lack of sacrifice has regrettable consequences. This idea surfaces many times throughout the work. This idea is communicated most clearly through the various stories about WWII. Foer discusses at length his grandmother’s sacrifice and what she gave up in order to survive. Americans sacrificed in WWII and contributed to the war effort. In their sacrifices, as individuals and as communities, they had an impact. On the other hand, he characterizes Karski as a man who sacrificed his life to save the Jews, but the inability of the US to sacrifice and support the Jewish community led to millions of deaths.

The ultimate sacrifice, and a more modern-day example directly relatable to the argument, is found in the self-immolation of lawyer David Buckel. Foer says that it wasn’t the act of a crazy man, but a protest of a sane man trying to call attention to climate change. His sacrifice burns the gravity of climate change into the minds of others. Such an immense sacrifice feels striking to readers, horrifying even, but it accurately communicates the seriousness of the situation. It also serves to minimize the sacrifice Foer is asking of his readers. He is not asking for self-immolation, just a change to their diets.

Foer himself questions his lack of sacrifice and his ability or desire to do so in order to help in the quest to end factory farming and save the planet. During his dispute with the soul, Foer deals with the notion of sacrifice, doubting his ability to make changes that matter. In this debate, he addresses the hesitation readers might feel. The idea of sacrifice is uncomfortable, scary, hard to accept, but as he demonstrates in his conclusion, it is not only worthwhile but necessary. With roots in the Latin sacer, or “holy,” to sacrifice is a noble, godly pursuit, and Foer vests the idea of sacrifice with a kind of reverence. 

Our Personal Choices Matter Globally

One of the recurring themes in this narrative is the question of whether our choices matter. Making choices becomes most apparent in the chapter titled “Dispute with the Soul.” Foer argues with his soul about whether he should even bother making personal changes for the sake of the Earth. And because the problem and the solution are never obvious or agreed upon, Foer is able to cover a lot of territory, debating all the reasons why he is not willing to believe and make the choice to sacrifice.

Readers find this idea recycled among the characters in the narrative as well. For instance, if Foer’s grandmother hadn’t sacrificed all that she knew and left Poland, she’d be dead. If her husband hadn’t died by suicide, her life would have been easier. If Thomas Boyle, Jr., hadn’t lifted the car off Kyle Holtrust, Kyle Holtrust would have died. If, during World War II Americans hadn’t collectively decided to turn off their lights at sunset, the war effort would have been diminished. Throughout the narrative, Foer returns repeatedly to the idea of personal choice and the effect that the choices we make and the choices we don’t make have on larger outcomes. He calls for a collective choice against factory farming, but he also struggles with his own choice to do his part.

Foer indicates the ways in which people are empowered when they make choices to the greater good or lose something, including their lives, when they don’t. When Felix Frankfurter took no action to help the Jews, six million Jews lost their lives. Whether Frankfurter could have done anything to stop the death of so many humans is unknown, but his disbelief gave him no choice. In this regard, faith and belief, especially in terms of climate change, are important factors when it comes to making choices.

Foer doesn’t simply tell the reader that they must make a choice; he explains the impact that our choices can have. In Part 2, Chapter 6: “A Second Home,” Foer says that if we make the collective choice to change in order to save our home, the Earth, then we will reveal our true natures by that action. Implied is that it would reveal our wisdom and our goodness. Foer says, “We would make ourselves worthy of our salvation” (131).

The Devastation of Factory Farming

The most blatant and intentional theme in Foer’s book is the devastation caused by factory farming. The way in which factory farming impacts the environment is the justification for the entire narrative and one that Foer takes great pains to explain to his readers. In this discussion he includes both the rapid deterioration of the Amazon and other natural environments and the development of factory farming. Combined, these catastrophic changes to our environment are pressing a fast-forward button on climate change.

Foer details the negative effects of factory farming: The mega-farms we have today are inhumane to animals. They cost thousands of Americans their livelihoods. They introduced antibiotics into our bloodstream, which have made us immune to them and thus more at risk for serious illness. These facts, presented with scientific clarity and conciseness, make the truth of climate change unavoidable. They also appeal to readers across the political spectrum with causes, from American jobs to animal cruelty, that will rile up a variety of readers.

Huge farms, Foer explains, produce the most methane and carbon dioxide, much more than factories and automobiles. He repeats his findings about the dire consequences of factory farming and makes sure he provides its most salient and trackable statistics in order to demonstrate the legitimacy of his argument. Factory farming as a theme in this book is also important because it’s the one area where we, as a collective of individuals, can sacrifice and make impactful choices. Foer’s position is that we must stop eating meat and begin the process of ridding the planet of such a highly poisonous enterprise.

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