53 pages 1 hour read

Twelve Angry Men

Fiction | Play | Adult | Published in 1954

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Symbols & Motifs

Doubt and Justice

“Reasonable doubt” is one of the recurring motifs in Twelve Angry Men. When the 8th Juror urges the other jurors to spend some time deliberating instead of immediately handing in their “guilty” verdicts, he does so on the principle that thorough deliberation is a moral as well as legal duty: “There were eleven votes for ‘guilty.’ It’s not easy for me to raise my hand and send a boy off to die without talking about it first” (Act I, 22). Throughout the play, the 8th Juror introduces ambiguity and alternate viewpoints into the trial evidence by reminding the other jurors of the multiple ways in which aspects of the case can be interpreted.

As the play progresses, more of the other jurors begin exercising doubt as well, and this doubt slowly erodes the other jurors’ certainty in the guilt of the accused. Since justice is “not an exact science” (Act I, 31), the play depicts doubt as a safeguard against the prejudices, impatience, and mistaken assumptions of the jury members. It is this gradual commitment to the concept of “reasonable doubt” that enables the jury to return a unanimous verdict of “not guilty” at the play’s close, thereby saving the life of the accused and ensuring the ultimate triumph of doubt over prejudice. Twelve Angry Men therefore depicts doubt as the very heart of a fair justice system.

Anger

As the play’s title suggests, anger is a crucial motif in Twelve Angry Men. The most stubborn jurors—the 3rd, 7th, and 10th Jurors—act more from deep anger and prejudice than a commitment to justice. Their anger prevents them from evaluating the trial evidence fairly and often leads to insults and aggressive conduct between themselves and the other jury members. For example, at the close of Act I, the 3rd Juror almost attacks the 8th Juror when provoked, exclaiming, “I’ll kill him!” (Act I, 63). This threat echoes the accused’s alleged threat toward his father, creating symmetry between the anger the accused felt toward his abusive father and the anger the 3rd Juror feels both toward the 8th Juror and—privately—toward his own estranged son. Anger thus emerges as one of the universal impulses in human conduct—a dangerous impulse that transcends both racial and class differences.

This universality is somewhat ironic, given that the play also depicts anger as the basis for prejudice. The 10th Juror’s prejudice against racial and class minorities takes outward form in his angry, out-of-control outbursts. The 10th Juror projects his own anger and desire for violence onto the minorities he fears, ranting, “[T]hey don’t need any big excuse to kill someone […] That’s how they are by nature, y’know what I mean? Violent! Human life don’t mean as much to them as it does to us” (Act II, 82). The hypocrisy of his claims becomes clear when he admits to having violent desires himself toward the very group he has accused: “I say get him before his kind gets us. I don’t give a goddamn about the law. Why should I? They don’t” (Act II, 84). Prejudice, the play repeatedly implies, is a form of anger that is both socially disruptive and potentially deadly.

The Switchblade Knife

The alleged murder weapon is a switchblade knife, and when it surfaces in the jury’s deliberations during Act II, it becomes an important symbol of class differences and cycles of violence. The knife reminds the 5th Juror of his own troubled neighborhood: “Too many of them [fights]. On my stoop. In my backyard. In the lot across the street. Switch knives came with the neighborhood where I lived” (Act II, 79). In describing a community where violence is so commonplace that “switch knives came with the neighborhood,” the 5th Juror helps to illustrate the difficult circumstances the accused has known all his life, while also calling attention to the deep social and economic divides in American society. As a weapon associated with both the “many” fights the 5th Juror has witnessed and with the murder itself, the switchblade knife also symbolizes the cycles of hatred and violence that undermine American ideals of social justice and equality.

The Eyeglasses

The 4th Juror’s eyeglasses symbolize the importance of being able to “see” clearly in both a literal and metaphorical sense. When the 9th Juror asks the 4th Juror about the indents his eyeglasses form on his nose, a discussion opens up about the credibility of the female eyewitness’s testimony. In debating what the female eyewitness could or could not have seen on the night of the murder, the jurors are also helping to improve their own “sight”—they are becoming less blinded by prejudice and preconceived notions about the trial, guided by a willingness to “look” at the evidence from multiple angles to determine its validity. As the 8th Juror warns the others: “[P]rejudice obscures the truth” (Act II, 84). Doubt, on the other hand, creates room for more open-minded inquiry. The more the jurors put aside their prejudice, the more clearly the jurors can “see,” and the more likely they are to ensure a fair verdict for the trial.

Americana

Twelve Angry Men provides a snapshot of mid-20th century American culture through the professions and hobbies of some of the jurors. The materialism and rising commercialism of post-war America permeates the jury, from the 3rd Juror (self-made businessman) to the 7th Juror (salesman) to the 12th Juror (advertising agent). The initially flippant attitude of many of the jurors toward their jury duty suggests a society that is growing too fixated on self-gratification and the commodification of everyday life, while the 3rd and 7th Jurors’ boasts about their money and success expose the crass underside to American economic prosperity. This grasping materialism stands in stark contrast to the more altruistic values represented by the 8th, 5th, and 11th jurors, as all three men clearly believe in the importance of the justice system and upholding American democratic ideals. Twelve Angry Men suggests that there may be a deep conflict between these two different aspects of American culture: the capitalistic impulse and the ideals of democracy and social equality.

The play also represents sport as a key aspect of Americana. At the play’s opening, the 7th Juror complains, “This [the deliberations] better be fast. I got tickets to a ball game tonight. Yankees—Cleveland” (Act I, 19). The 7th Juror’s speech continues to reference baseball and baseball players throughout the rest of the play. In a similar fashion, the 1st Juror/Foreman mentions that he is the “assistant head football coach” at a high school in Queens (Act II, 69). Both baseball and football—probably the two most distinctly “American” sports—are thus presented as central to American popular culture. Both sports also point to a deeply competitive spirit that perhaps complements the capitalistic striving some of the other jurors represent, suggesting that competition and individual effort is the very essence of Americana.

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