54 pages 1 hour read

Troilus and Criseyde

Fiction | Novel/Book in Verse | Adult | Published in 1385

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Book 4Chapter Summaries & Analyses

Book 4, Lines 1-28 Summary

The beginning of this book laments that it will now tell of how Troilus lost Fortune’s favor. Personifying Fortune as a feminine goddess, Chaucer writes of how Fortune always tricks those who she seems to be favoring the most, turning their happiness into betrayal. He relates that Troilus will lose Criseyde, while Diomede will be elevated on Fortune’s Wheel to a higher state. Chaucer invokes the Erinyes, also known as the furies, Greek goddesses of revenge. He also asks for help from Mars, the god of war, to help him write this book and relate these events.

Book 4, Lines 29-658 Summary

During the war with the Greeks, several Trojan warriors are captured. Both sides decide to arrange a prisoner exchange, but there are more Trojan prisoners than there are Greeks. Calkas goes to the Greek leaders and begs them to ask for his daughter, Criseyde, since he was unable to take her with him when he fled the city. He reminds them of how he has helped their cause with his predictions and left behind all his property to join them. The Greeks agree and request that Criseyde be traded in exchange for the Trojan Antenor. Troilus is horrified when he hears this, but he is forced to maintain a neutral appearance for the sake of concealing his love. His love and his reason are in conflict, as he wants to keep Criseyde close, but he also does not want her to hate him for constraining her.

Ector initially refuses the trade, saying that it would be improper because Criseyde is not a prisoner. However, the people pressure him into accepting because they believe that they need Antenor for the war. Chaucer reminds the reader that, ironically, Antenor will later betray the Trojans and bring about their downfall.

Troilus returns to his rooms and bursts into tears, raging and weeping. After his hysteria passes, he sadly prays to Fortune, asking why she has decided to take all his happiness from him at this point in his life. Pandarus hears the news about Criseyde and rushes to Troilus’ side, finding him miserable. Pandarus tries to comfort Troilus by telling him that he will eventually move on and find a new lover, but Troilus assures him that that is impossible and that he can never forget Criseyde. He begs to die because he can never find relief from his pain in life.

Pandarus urges him to abduct Criseyde rather than allowing her to go to the Greeks, saying that it will not be seen as a rape because they are in love. However, Troilus refuses, reminding Pandarus that the entire war began because of Paris’ abduction of Helen, and the people of Troy would never allow him to do the same thing. Pandarus urges Troilus to have hope, promising that he will once again try to intervene and prevent disaster.

Book 4, Lines 659-1701 Summary

Rumor of the prisoner exchange spreads throughout Troy, and Criseyde learns that she will be traded back to her father for Antenor. She grieves deeply and goes to her chambers, where she tears at her hair and weeps. She considers suicide but is too afraid to use a weapon and so decides to starve herself instead. Pandarus arrives and brings word that Troilus wants to see her. He advises her to not give up hope and to use her womanly wits to find a solution, reminding her that Troilus will die without her love.

Meanwhile, Troilus goes to the temple to pray and ponders the workings of fate. He wonders about how predestination is possible and whether there is any room for human free will if the gods have foreknowledge of his fate. He then goes to Criseyde. The lovers are so miserable that when they embrace, Criseyde faints and appears dead. Troilus takes out his sword, intending to end his own life, but Criseyde rouses in time to stop him.

Troilus and Criseyde discuss their options as they lie in her bed, embracing. Criseyde proposes a plan to save them both: She will go to her father for 10 days but return to Troy when a truce is proposed between the Greeks and Trojans. She believes that she can trick her father into allowing her to return to Troy by bringing some of her money and property with her to assuage his greed. However, Troilus is doubtful. He worries that Calkas will trick Criseyde into staying and arrange a marriage for her to a Greek. He urges her to run away with him instead so that they can stay together. Criseyde refuses, assuring him that she loves him faithfully and swearing that she will never betray him. She believes that running away and leaving behind their estates, titles, and families will cause them both to be unhappy in the long run, and she urges him to trust her plan. Troilus unhappily agrees to endure 10 days apart.

Book 4 Analysis

Book 4 is a major shift in tone from the previous books, moving from a focus on the budding love affair between Troilus and Criseyde to focusing on its inevitable downfall. While the previous books often praised the Cupid and Fortune for bringing Troilus and Criseyde together, this book depicts The Tension Between Free Will and Divine Providence, as circumstances beyond their control pull them apart again. Troilus blames the personification of fate, the goddess Fortune, for his problems and wishes that she had instead caused some other calamity in his life:

Allas, Fortune, if that my lif in joie
Displesed hadde until thi foule envye,
Why ne haddestow my fader, kyng of Troye,
Byraft the lif, or don my brethren dye,
Or slayn myself (4.274-78).

By blaming his separation from Criseyde on Fortune herself, rather than on Calkas or the Greeks, Troilus begins to understand that all earthly happiness is inevitably doomed to decline and turn to sadness.

Likewise, Chaucer uses the reader’s familiarity with the narrative of the Trojan War to create a sense of dramatic irony and dread—like the prophet Calkas, Chaucer’s reader knows the outcome of the war in advance. Book 4 begins with Calkas, Criseyde’s father, who is also an astrologer and prophet. He reminds the Greeks that Troy will lose the war, telling them, “Appollo hath me told it feithfully; / I have ek founde it be astronomye, / By sort, and by augurye ek, trewely” (4.114-16). His prophetic powers allow him to convince the Greek leaders to request that Criseyde be sent back to him as part of a prisoner exchange, beginning the downfall of her love with Troilus. The conditions of her exchange also bring about more dramatic irony, as she is traded for the Trojan traitor Antenor, who eventually proves instrumental in allowing the Greeks to invade the city. These moments of dramatic irony underscore the coming tragic ending of the poem, making Criseyde’s decision to leave Troilus a reasonable one to preserve her own life.

In response to these events that are entirely out of their control, both Troilus and Criseyde are faced with a conflict between their love and reason. Before being struck by Cupid’s arrow, Troilus thought of love as the enemy of reason that leads men to make irrational decisions and act against their own best interests. Now, reason convinces him that he must give up his love, at least temporarily. When he considers simply marrying Criseyde or running away with her, he thinks,

Love hym made al prest to don hire byde,
And rather dyen than she sholde go;
But Resoun seyde him, on that other syde,
‘Withouten assent of hire ne do nat so,
Lest for thi werk she wolde be thy fo (4.162-66).

Because reason reminds him that Criseyde would grow to hate him if he took her away from society, Troilus is unable to choose the option that would allow him to keep his love. Criseyde is faced with a similar conflict, reminding Troilus that they must be reasonable and that if they ran away together, they would eventually be unhappy and resentful at losing their estates and social positions in Troy. Criseyde promises to use cunning to escape from her father and return, but reason ends up leading her to decide to stay with the Greeks. By showing how reason and love are often in opposition, Chaucer creates the motivation for Criseyde’s eventual betrayal—she chooses the more reasonable option to ensure her own survival and prosperity.

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