44 pages • 1 hour read
A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Summary
Chapter Summaries & Analyses
Character Analysis
Themes
Symbols & Motifs
Important Quotes
Essay Topics
Tools
In 1922, 15-year-old Hattie, along with her mother and two sisters, fled the racial injustices of Georgia on a train heading north. Their journey coincided with a wave of black migration to the “New Jerusalem,” as the North was hailed. Now 17, married, and the mother of newborn twins, Hattie relishes life in her little house on Wayne Street in Philadelphia. It is “just an in-the-meanwhile” (3) rental home, as Hattie aspires to buy a house. She has given her babies “names of promise and of hope” (3)—Philadelphia and Jubilee—aware that her mother, who died the year before, would disapprove.
After seven months of thriving, the babies fall gravely ill with pneumonia. The doctor gives Hattie a bottle of medicine and recommends steam treatments to ease the twins’ breathing. For the next few days, Hattie secludes herself with her babies in the bathroom, frequently running hot bathwater to create clouds of steam.
Despite the humid air and drops of medicine, the twins deteriorate. Hattie goes out into the January chill to buy eucalyptus for the bathwater. When the kind shop-woman offers to “look in on” the twins, Hattie—“a silly girl too prideful to admit she needed looking in on”—declines, anxious to appear a capable woman, married with a husband “training as an electrician” (6).
During her sleep-deprived vigil in the bathroom, Hattie drifts into reflections on her past. She remembers her father’s body on the floor of his blacksmith shop in Georgia. Resentful of his success, white men killed him with impunity and commandeered his shop. Two days later, Hattie, her mother, and her sisters “snuck like thieves through the woods to catch” (8) a train to Philadelphia. When Hattie emerged onto a noisy Philadelphia street, “she did not see a promised land” (10) but did notice that “[t]he Negroes did not step into the gutter to let the whites pass” (11). She marveled as a group of teenaged black girls walked by, unabashedly giggling in the way that “only white girls walked and talked in the city streets of Georgia” (11). Turning to her mother, Hattie said, “I’ll never go back. Never” (11).
After 10 days of Hattie’s tireless ministrations and prayers to God, the twins die.
Hattie’s oldest son, Floyd, is 22 years old in 1948. He is far from home for the first time, touring southern “jukes and jazz joints” (18) with his trumpet. Women admire Floyd’s good looks and soulful music, and his sex life is thriving. Despite his collection of willing women in Philadelphia, “he was convinced that in Georgia the women were loose” (16). Floyd credits northern girls with proper manners, finding their southern counterparts crass in comparison.
Darla, Floyd’s conquest at his latest tour stop, smacks of this southern “cheapness” and talks like she “just walked out of a cotton field” (15). Although her coarseness doesn’t dampen his desire, a muscled man staring from a picture on the boardinghouse dresser disconcerts him. During his drives across the South, Floyd’s largely suppressed urges for sex with men grow “more insistent […] and more difficult to reconcile with the man he understood himself to be” (18).
Boisterous voices wake Floyd during the night, and he goes to investigate. Animal-costumed people parade down the street, whooping and dancing. Floyd joins the crowd and gulps down a drink offered by a “bluebird” girl. The powerful alcohol strikes quickly, sidelining him while the merrymakers march away.
As Floyd recovers, a young man wearing a scarlet neckerchief emerges from the woods. He introduces himself as Lafayette and explains that the townspeople are celebrating “Seven Days,” an annual “Hoodoo” tradition that lets them “be heathens out in the open” (23). Alone together, the two men soon establish mutual attraction. Lafayette leads Floyd into the woods and, with an expertise beyond his years, gives Floyd greater satisfaction than any woman ever has. Afterward, Floyd invites Lafayette to his upcoming show at Cleota’s club.
Realizing he has “a date with a man” (27), Floyd becomes “disoriented and frightened” (28). He feels the need to call his mother, whose stillness always calms his confusion. Although Hattie was grief-stricken over the death of her twins and emotionally numb during Floyd’s childhood, she is nevertheless the one person “with whom Floyd was serene” (17).
The next night, Floyd plays his trumpet at Cleota’s, which “allowed colored people” (32). While the crowd cheers, Lafayette arrives. A scuffle ensues, as he is known for his homosexual inclinations, and two men toss Lafayette out. Floyd watches silently, unable to muster the courage to defend him. Feeling cowardly and heartbroken, Floyd lifts his horn and continues to play.
Six accidently fell into scalding bathwater in 1944, at the age of nine. He suffered life-threatening burns, and Hattie cried like Six “had not seen her cry before or since” (55). Always a small, delicate boy, the accident left Six even more frail and with lasting, itchy scars. Six noticed his father withdrew from him, but truthfully, August had taken up “catting” after the twins’ deaths and was rarely home.
When Six was 13, he had his first “fit” at church. The “Word” rose violently in his throat, “collected in his mouth like a pile of pebbles and pushed itself out his lips” (40). He preached for 30 minutes but afterward remembered nothing. Although others call his fits “grace,” Six is dubious, suspecting that religion was just “a lot of people caught up in a collective delirium” (41).
Avery, a boy at school, is “runty and effeminate” (51) like Six, but also healthy, so his classmates bully him. To distance himself from Avery, Six scorns him too. He hates Avery’s weakness and his own. Six considers mercy equivalent to weakness: “He wanted to punish, not forgive” (43).
In 1950 a fit comes over Six outside of church. Raging with a power not his own, he severely beats Avery. Fearing Avery’s father will seek retribution, Hattie sends Six to a revival meeting in Alabama with Reverend Grist.
Six surveys his audience in the small tent at the meeting and fears they will “be disappointed at hearing him preach” (40). His parents only occasionally attend church, and Six is not well-versed in the Bible. Completely unprepared to give a sermon, Six considers himself a fraud.
When Six stands at the pulpit, however, the spirit comes upon him. Amid the audience’s rejoicing shouts, one woman weeps, explaining her sister is dying. Six touches her and feels the Word pass into her as “her faith and grief passed into him” (48). The next day, news of the sister’s sudden recovery spreads far and wide. Townspeople attribute the miracle to Six, but he has scant faith in miracles. Moreover, his respect for the other preachers collapses when they react with jealousy to his supposed gift.
A young woman named Rose appeals to “Reverend Six” to heal her ailing mother. He denies being a reverend yet follows her home, thinking maybe instruments of God are never “purely good” (71) but can accomplish good. After he heals Rose’s mother, Rose pulls him to the sofa, where she removes her dress while whispering, “Reverend Six” (72).
The novel’s title refers to the 12 tribes of Israel. In the Hebrew Bible, Jacob, later called Israel, has 12 sons. Their descendants form the 12 tribes that journey to the promised land to found the nation of Israel. The themes of religion and faith are introduced in these opening chapters, most apparently in Chapter 3. Six struggles to have faith in himself and religion, which he suggests may only be a “collective delusion.” Because the people at the revival meeting believe in him, however, he resolves to “be what they wanted him to be” (72), thereby placing his faith merely in faith itself.
Like the tribes of Israel, several characters in Chapters 1-3 undertake literal migrations, and these symbolize their internal journeys of self-discovery. Hattie moves from Georgia to Philadelphia as she participates in a historical event known as “The Great Migration.” Fleeing the Jim Crow injustices of the South for factory opportunities in the rapidly industrializing North, 6 million American blacks relocated to northern urban areas between 1916 and 1970. Like so many others, Hattie initially trusts that life in the North holds prosperity for her. Her expectations are higher than August’s, partly because her father was a successful businessman, which encouraged her pride. When “the promised land” fails her, Hattie’s bitterness hardens her against hope and faith.
In Chapters 2 and 3, Floyd and Six both go on personal migrations to the South. Floyd’s journey leads him to the brink of accepting his homosexuality, but after witnessing the social repudiation of Lafayette, he denies this basic aspect of his identity. While such self-repudiation protects him from public humiliation, it only compounds his internal shame with feelings of cowardice. Six’s personal journey changes how others perceive him, but not how he sees himself. When Six was a student, his classmates scorned him as weak, as he did himself. At the Alabama tent revival, others invest him with the powers of a healer. Six accepts their faith in him, but he knows the truth: “His weak body housed a weak, mean spirit” (68).
The outcomes of the brothers’ southern journeys register the pitfalls of categorical thinking, an important theme in the novel. For Floyd, “the man he [previously] understood himself to be” fits into a socially accepted gender category that permits little deviation from established expectations, including heterosexuality. Although Floyd discovers his identity strays outside the limits of categorical manhood, he submits to the social imperative to conform.
Six also chooses to conform with the identity that others impose on him. Due to the other preachers’ petty jealousy during the revival meeting, Six realizes “that there wasn’t anything purely good or holy” (71). Nevertheless, he does not disabuse the local townspeople of the notion that he is just that. He allows them to identify him as purely, or categorically, holy and decides to stay and live among them.
The novel also complicates conventional racial categories, particularly the notion that the term “Negro” (and its successors) signifies an undifferentiated population of people. Within the African American community there exists a social hierarchy that privileges lighter skin, and this “colorism” surfaces in the description of Floyd: “Floyd was good-looking, and if he wasn’t as light skinned as some, he did have wavy black hair” (16). Moreover, both Floyd and Six distinguish a difference between northern and southern blacks, which they frame as the superiority of northern city folk over “[s]tupid country folk” (50).
Plus, gain access to 8,800+ more expert-written Study Guides.
Including features: