27 pages 54 minutes read

The Storyteller

Fiction | Short Story | Adult | Published in 1914

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Character Analysis

The Three Children

In many of Munro’s short stories, the characters are flat and two-dimensional, with little detail or development, quite often lacking even names. They are merely roles, like “the aunt” or “the bachelor.” Rather than being people with personalities or character development, the characters in Munro’s work tend to instead be flat ciphers upon which various functions and meanings can be assigned.

The three children in the train—the bigger girl, the smaller girl, and the boy named Cyril—are boisterous, inquisitive, and unruly, as many children are. They function in a few different ways in the story. In one sense, they are antagonists, or at least challenges, for both the aunt and the bachelor in their efforts to gain some peace and quiet. They are also stand-ins for the audience when listening to the stories told by the aunt and the bachelor. Furthermore, the aunt views them as repositories for moral lessons on obedience and propriety. She wants the children to embody the maxim that children should be seen and not heard.

However, the author uses their resistance to these lessons to critique the social conventions of propriety in Edwardian England. Ironically, the children have the clearest ideas of truth and reality throughout the story. They perceive the trite nature of the aunt’s story in a way the aunt does not. Likewise, they hear the ring of truth in the story the bachelor tells, as they understand more fully than any adult that goodness, when viewed merely as obedience, is not truly “good.”

The Aunt

Like the three children, the aunt is a flat character that represents an entity or attitude outside the story. She is the quintessential “adult” in that she is stern and proper, but she is also unable to effectively control the children under her care. This inability stems largely from her inability to understand the children, despite having once been a child herself.

The aunt also represents proper Edwardian society. She believes in propriety and obedience above all else; for both her and Edwardian England more broadly, these are the greatest virtues and constitute “goodness.” The aunt (and therefore society) is oblivious to the mindless simplicity and the inherent dangers of this attitude. On the train, the aunt briefly assumes the role of the storyteller, for which she adheres to society’s moralistic expectations. Her story is intended merely to instill a sense of moral obligation to goodness and scare the children into unquestioning obedience. This attempt fails, however, and the aunt finds herself with less control over the children than she had to begin with because her story, as well as being boring, is also blatantly insincere. The children can feel its falsity even if the aunt cannot, and when she folds when pressed by the children about whether the girl’s goodness was truly integral to her being saved. Her inability to defend her beliefs reinforces Munro’s assertion that society’s morals, while rigid, are built on flimsy logic.

She and the bachelor are also foils for each other, portraying different attitudes about children, the function of stories, and the virtues of good behavior.

The Bachelor

The bachelor, like the other characters in the train car, is given little depth or description. However, the narrative’s point of view allows the reader more access to the bachelor’s thoughts than the other characters, which, in turn, gives him more complexity and personality. He is a stranger to the rest of the people in the train car and has little patience for the boisterous children or their aunt’s inability to control them.

The aunt concludes that he must be hard and unsympathetic, meaning unsympathetic to her plight as a caretaker. However, despite his annoyance with the children and their antics, he seems to understand and empathize with their feelings better than their aunt does. For example, both he and the children wonder if the people in the aunt’s story would have saved the girl whether she had been good or not. Furthermore, when he takes over the role of storyteller, it becomes clear that he understands what will appeal to the children far better than the aunt.

This makes him the aunt’s competition, foil, and antagonist. He knows that the children will be intrigued by the concept of a girl who is “horribly good,” and he is able to quickly forestall endless questions from Cyril with his improvisation about sheep and clocks. He desires to teach a far different lesson than the aunt, as his story highlights the dangers of unquestioning obedience and hints that awards and incentives are not sufficient reasons for good behavior. By the end of the story, the reader also has a sense of his mischievousness as he thinks, with no small amount of satisfaction, that the children will be harassing the aunt for more improper stories for months to come.

Bertha

The character who possesses both the most detail and the worst fate exists in the embedded narrative. Bertha is the only one in “The Story-Teller” to learn a lesson or face any real consequences. She is also one of two characters to receive a name (the boy on the train is named Cyril, but Munro does not otherwise characterize him more than his sisters). Bertha is the only character who is given any real physical or character description. She is not only good but “horribly good.” For her goodness, she has been awarded three medals—for obedience, punctuality, and good behavior—that she wears pinned to her dress. Everyone in her town knows of and admires her goodness—just like the girl in the aunt’s story. The same character type appearing between the two stories shows that Bertha is an archetypal figure, a character meant to model perfect behavior for Edwardian children.

However, the bachelor’s story subverts the value of this archetype. Bertha is so assured of her own goodness and the awards she is given because of it (such as permission to enter the prince’s garden) that she does not question the real value of that goodness. As such, goodness for its own sake is shown to be a naive quality. When the wolf appears, Bertha realizes that her goodness is the very thing that places her in this deadly situation—it is the reason she is in the garden in the first place, and the sound of her medals clanking together alerts the wolf to her location. Unfortunately for Bertha, her lesson is not long-lived, as the wolf quickly eats her. Instead, her story becomes a valuable lesson for the three children on the train, encouraging them to question what they are told and to act on their own morals rather than simply be obedient.

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