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Since the year 2000, there has been an endless parade of political crises around the world, yet the global economy has, for the most part, improved. In the wake of the 2006 war between Israel and Hezbollah, Israel’s stock market surpassed what it was before the war. The Iraq War was politically devastating for the Middle East, but Iraq’s neighbors all became more prosperous in its wake, not less. Part of the explanation is that despite the onslaught of bad headlines, organized violence is much less a part of today’s world than in the past.
Contemporary mass media might create the impression that the world is worse off than it is because there is immediate and widespread knowledge of awful events when they occur. Terrorist violence is specifically designed to gain media coverage and shock a wide audience, but the actual number of victims remains fairly low. The threat of terrorism is a real one, as 9/11 and many deadly attacks since have attested, but government action is typically enough to contain the threat to a manageable degree. Al Qaeda had hoped that the Iraq War would be a battleground on which to defeat the West, but instead, it turned Sunni Muslims against Shi’a Muslims, alienating many local people whom they tried to attract to their cause along with respected Islamic scholars. The overwhelming majority of people in the Arab and Muslim world are looking to enter the modern age, not return to an imagined fundamentalist past.
Terrorism, among other threats, has a more limited effect because “across the world, economics is trumping politics” (19). The growth of the global economy has been so immense that it dwarves the political challenges that occur simultaneously. Even when the more developed parts of the world go through recessions or slowdowns, it does not necessarily halt growth in developing markets, especially those with massive populations like China and India. In the 1970s, developing countries sought a middle road between US-style capitalism and Soviet central planning, but the decline and ultimate collapse of Soviet power tilted the balance decisively toward open markets and free capital flows. Central banks undertook greater measures to control inflation, which made recessions much less frequent.
Open economies that controlled inflation tended to do very well, and revolutionary new technology in communications and transportation concurrently developed, making it even easier for disparate parts of the world to connect with one another. Zakaria points out that “[s]ince the 1980s these three forces—politics, economics, and technology—have pushed in the same direction to produce a more open, connected, exacting international environment. But they have also given countries everywhere fresh opportunities to start moving up the ladder of growth and prosperity” (28). The global economy now doubles in size every 10 years, while prices decrease and wealth goes up tremendously.
Many of the issues that cause the most concern are the unintended results of these generally positive trends. Oil prices rose in the late 2000s because emerging economies had vastly greater demand, and commodity prices in general rose. This trend would stop briefly during the Great Recession but would resume afterward. This helps explain why the main adversaries to the US-led international order are all oil-rich (such as Iran, Venezuela, and Russia) and are thus valuable enough to get away with some troublemaking. The biggest downside of prosperity is the taxing of natural resources with a population that is both growing and enjoying a higher standard of living. This is a major contributor to climate change, and it is only likely to get worse as countries like India and China burn more coal and petroleum.
One of the paradoxical effects of a more globalized world is the ascendance of nationalism. Countries that have risen rapidly from poverty tend to feel immense pride in their accomplishments, and they are also likely to be playing a bigger role on the world stage where the Western powers have traditionally been dominant. Gone is the world where “the United States and a few Western allies directed the whole show while the Third World either played along or stayed outside the box and remained irrelevant as a result” (39). While institutions like the United Nations still reflect the old Western order, cooperation with both emerging nations and non-governmental organizations is necessary for tackling contemporary problems like climate change.
In the wake of the Great Recession, it became evident that the wealth of developed nations like the US was heavily dependent on debt, which proved disastrous when capital reserves ran dry. The market crash “has had the effect of delegitimizing America’s economic power” (47), so developing countries will be more likely to choose their own path without taking advice from Washington or US corporations. The United States stood alone as a global superpower at the end of the Cold War, and it will remain the most powerful country for some time, but the rise of other nations necessarily entails a decline in US relative power. Russia is pushing back on US-led efforts to expand the North Atlantic Treaty Organization (NATO) into former Soviet republics, India conducts a friendly relationship with Iran over US protests, and other nations are no longer interested in Washington’s calls for economic austerity after it bailed out its own banks in 2008.
The US will be able to secure its vital interests if it “can show that it is willing to allow other countries to become stakeholders in the new order” (56). The US-led order has helped to foster a system in which so many have prospered, but Americans have largely been slow to recognize that because of American success, other nations will be more and more able to defy American preferences. Instead, the US has curled into a “defensive crouch” (60), refusing to accept the globalized world it did so much to bring into existence.
Decades before Christopher Columbus, a Chinese admiral named Zhang He embarked on a remarkable series of voyages around Asia, until the emperor decided that maritime exploration cost more than it was worth. As China turned from the world, Europe undertook what would become a multi-century process of expanding its reach and ultimately dominating much of the rest of the world. Prior to Zhang He’s voyages, the East was generally more advanced and prosperous than the West: Much of what we know about modern mathematics originated in the medieval Middle East, China was the most technologically advanced society on Earth, and the Ottoman Empire was vastly more powerful than any European state.
The tide had turned by the 17th century, which Zakaria attributes in part to a cultural commitment to scientific progress, while societies like China and India relied on sheer manpower for many of their signature accomplishments. Progress was often too dependent on the whim of an emperor, whose successor might invalidate all their achievements. Asian states were highly centralized, in part because its vast steppes allowed for the rapid movement of armies, while Europe was divided among many states that sought out innovations partially to gain advantages against each other.
The opening of the Americas, made possible by ruthless conquest and disease that decimated the Indigenous populations, opened the bottomless wealth of the continent to European settlers. By the end of the 19th century, “a handful of Western capitals ruled 85 percent of the world’s land” (82). As the West grew more powerful, the rest of the world adapted many of its ways, beginning with the Russian Tsar Peter the Great in the 18th century, Japan’s Meiji Restoration in the 19th, and finally Turkey’s Mustafa Kemal Ataturk in the 20th. Even anti-Western leaders struggled to condemn it without reliance on Western concepts such as Marxism or nationalism.
For non-Western leaders, the main question was, “Can you be modern without being Western?” (86). It is a challenging question, as so many modern forms of government, business, and popular culture originally derive from European practices. Western-style fashion is seen all over the world. As mass culture connected to global trends and markets replaced more traditional orders, “McDonald’s, blue jeans, and rock music […] bec[a]me universal” (91). English is by far the most universally spoken language in world history.
Such trends are a frequent source of anxiety among the custodians of the old order, but various cultures have also found ways to make their own mark on Western phenomena like art and architecture. News stations around the world might resemble CNN in their basic structure, but they are now more likely to speak the language of native peoples and reflect local concerns. They have structured their governmental bureaucracies along Western lines, but their interests will not be the same as the West. The Christian religion is now more powerful in South America and Africa than in the West. To show how the world of the future will incorporate both Western and traditional features, Zakaria will turn to the examples of China then India.
To many observers, especially in the United States, a book entitled The Post-American World might seem like a gloomy prediction, one where the hegemonic stability of the US gives way to chaos and relentless competition. However, the book is persistently optimistic, and the first pair of longer chapters maintains a positive outlook. The title of the first chapter, taken from the Psalms of King David, refers to a condition of excessive prosperity. When Zakaria discusses The Diffusion of Global Power, the main cause of this development is the expansion of global power in absolute terms. Economists often talk about “growing the pie” to refer to an expansion in the amount of global wealth, therefore granting more people access to wealth without necessarily disadvantaging anyone else. Zakaria describes how this trend manifests on a global scale:
[B]etween 1990 and 2010, the global economy grew from $22.1 trillion to $62 trillion, and global trade increased 267 percent. The so-called emerging markets have accounted for over half of this global growth, and they now account for over 47 percent of the world economy measured at purchasing power parity […] Increasingly, the growth of newcomers is being powered by their own markets, not simply by exports to the West—which means that this is not an ephemeral phenomenon (21).
This is a rise in economic productivity that permits billions more people to contribute to and access global markets, which then grows the size of the global economy even more. Notably, the trends being robust rather than “ephemeral” indicate that a large percentage of the world’s population, historically relegated to extreme poverty, can now live longer, healthier, more dignified lives. The fact that so many countries have succeeded so greatly all but proves that free markets are the proven solution to the problem of economic development.
Of course, such a transformational development is bound to cause dislocations, many of them severe. Terrorism is a paradigmatic threat in a globalized world, penetrating the relative openness of free societies, tapping the resources of far-flung networks, and using mass media to communicate its intended message to the broadest possible audience. While many terrorists have succeeded in making headlines and producing undercurrents of fear, Zakaria dismisses them as the losers of globalization, lashing out at a structural shift that they have little power to stop. There are also severe problems that directly result from global prosperity, as he notes how the world is “running out of clean air, potable water, agricultural produce, and many vital commodities” (32). However, he asserts how just as such problems emerged from a more integrated international system, they will be solved with international cooperation.
The third chapter expands on the theme of Modernization Versus Political Traditions. Zakaria explicitly claims that economics is the main driving force of the phenomena he describes—that the desire for wealth is the supreme motivator of collective human activity on a global scale. Yet he is not a determinist. He freely admits that “culture is important, terribly important,” but that as “politics and economics change, [certain] attributes wane in importance, making space for others” (75). Culture provides a necessary framework in which socioeconomic change occurs, but the changes also exert enormous influence on that framework. Modernity may have originated in the West and may bear many distinctly Western features, but the two are not equivalent. Therefore, it is entirely possible for states like Japan to modernize and adopt certain Western features, like business attire, while still maintaining a firm sense of cultural autonomy, which often leaves Western visitors bewildered.
Zakaria also offers a fairly optimistic account of the modernization narrative, one in which the new order has the backing of the public, who express their preferences through their purchases. There can be little doubt that the expansion of Western practices and culture brought with it tremendous injustice and oppression; however, now that the power is becoming more evenly distributed, Zakaria indicates that the benefits of Westernization will remain with fewer of the traditional drawbacks. He writes that “[m]odernity has become a melting pot” (98), so emerging countries no longer need to choose between a Western and traditional identity. They have become so thoroughly bound up that the boundaries between them are no longer recognizable.
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By Fareed Zakaria