45 pages 1 hour read

The Orchard Keeper

Fiction | Novel | Adult | Published in 1965

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Symbols & Motifs

The Orchard

The decaying orchard near Arthur’s house is an important symbol in the novel. The eponymous orchard has been abandoned for a long time because the fruit produced by the apple trees has become “venomously bitter” (95). The failed orchard is a symbol for Red Branch and for a way of life that is becoming obsolete in the face of The Encroachment of Modernity. The orchard is a traditional way of producing crops that does not depend on heavy machinery or technology to be efficient and that allows a small and isolated community to feed itself. With the world changing, however, the old ways can no longer endure. The orchard has been abandoned just as the town itself will be—a relic of a lost world that is now only used to cover up the violence of the present.

However, the orchard only conceals human misdeeds for so long. Marion hides Kenneth’s body in the pit to conceal the murder he has committed, but Arthur discovers the corpse. Nature continually stymies humans’ attempts to turn it to their own purposes. The failed orchard is an especially resonant metaphor for this resistance because orchards are, by definition, human experiments in controlling and manipulating the natural world. The orchard thus symbolizes the futility of trying to tame what is wild—the fruits of human labor will ultimately become bitter and inedible given The Chaos of the Wilderness.

Marion’s decision to bury Kenneth in the orchard is the symbolic beginning of the end of Red Branch. Kenneth is so entwined in the local folklore that his burial in the orchard acts as a stand-in for the town’s demise. The community, like the orchard, is already doomed by human violence, but the hiding of the body seals the town’s fate. The body is burned in the pit, the bones returned to ash and dust, becoming part of the landscape once again—in Arthur’s view, an “irrecoverable act.” With that act, the town’s trajectory is charted. The body brings about the pursuit and capture of Arthur, which prompts John to leave the town and consign it to the past. Too much pain and bloodshed have taken place in Red Branch; the town is no longer a feasible civic project. The dead body buried in a smoldering pit in the bitter, abandoned orchard symbolizes the overwhelming violence of human nature.

Animals

Animals are an important part of the landscape in rural Tennessee. Descriptions of the mountains reference the “whistling wings” of doves and the “calls and yaps” of dogs in the nighttime (49). The sounds, sights, and smells of animals are part of the sensory reality of life in the mountains, where everything exists in a balance. The animal world is brutal but natural, providing a harmony to existence that human interference disrupts. The violence of the animals and the beauty of their descriptions echo this balance: The beauty exists as a counterweight to the violence. Men like Arthur understand this balance, but the government and the modern world do not. When Legwater shoots Scout for no reason, he brings about an end to the balanced order of the natural world. Everything after that fades away.

Human interactions with animals are also symbolic. Key to this is John, who spends much of the novel trying to trap animals to retrieve bounties from the government offices or to sell their skins for money. He invests in traps without really knowing how to use them, as he lacks someone to teach him about the animal world. John’s empty traps symbolize his lack of attunement to the world around him and the lack of balance in his life, as caused by the absence of a father figure. Only when he meets Marion and Warn is he able to better understand animals and—by extension—better understand himself. By trapping animals, he exerts his dominion over them, restricting their freedom and killing them for his own personal profit. Rather than framing this as a moral failing, however, the novel implies that humans hunting animals is part of the same violent, balanced order as animals hunting other animals. By the end of the novel, John rejects this natural order. He returns to the government office and tries to give back the bounty he won for his first hawk, symbolically trying to undo the violence he has done. He rejects his bond with animals, as he seemingly rejects his bond with society itself.

John’s change of mind stems in part from the imprisonment of Marion and Arthur, the two most prominent male figures in his life. John sees their captivity and cannot help but draw parallels with his own actions as a trapper. Marion and Arthur, he realizes, are no different from the animals who were caught in his cages. They may be guilty, they may be violent, but freedom—John decides—should never be restricted. He leaves the town, exercising his own right to freedom, and only returns once the town has been abandoned. The outside world is a brutal and violent place, as evidenced by the owl that attacks the panther, but there is an order and a balance to this cycle of violence that the restriction of freedom disrupts. John comes to understand humans as he understands animals, as creatures that deserve to be free and unencumbered by the impositions of the social order. Violence is natural, as is the animal world, and John would rather surrender himself to this world than rob anyone or anything of their freedom ever again.

The Metal Tank

The “squat metal tank” on the top of the mountain was installed by an unnamed government agency for an unspecified purpose (28). To Arthur, the tank symbolizes government intrusion on his isolated way of life. The tank is a stark, artificial imposition on the natural landscape. It sticks out as a sore reminder that the world is getting smaller and that he cannot remain alone forever. The novel is set at a time when small rural towns are increasingly vulnerable to encroaching modernity. The draft instituted during World War I ripped men like Kenneth and Marion away from the town, while Prohibition laws threaten to destroy the drinking and alcohol-production traditions of Tennessee through no choice of the local people. Arthur dislikes the modern world and he dislikes the idea that the boundaries of his isolation are narrowing. The metal tank is not just a government installation that he cannot comprehend but a reminder that his chosen way of life is about to be relegated to history.

Arthur tries to fight back against this invasion by shooting “six neat black holes in the polished skin of the tank, angled up across it in a staggered line” (52). Arthur knows that any damage done to the tank will be repaired. Just as he understands the tank as an indicator of encroaching modernity, however, he understands the symbolism of his gesture. His gesture demonstrates his will and his violence. Arthur will not sit idly by and allow history to swallow him. Instead, he will fight back in whatever way he can. He will fashion specialized shotgun shells and unload them into the tank, forcing the government to act and spend money and thus to recognize his defiance. The tank becomes a symbol of Arthur’s futile rebellion, his acknowledgement that he and his way of life are doomed but also a demonstration of his refusal to go quietly. This violent refusal to bow to government pressure foreshadows the brutal circumstances of his attempted arrest. 

By the end of the novel, Arthur is locked away in a mental health facility. He has been separated from the way of life that he loved so much and forced within the walls of a building that is owned and operated by the same government forces that installed the tank. Meanwhile, the tank remains on the mountainside. Even after the town of Red Branch has been abandoned, the tank is still in place, now unmolested by the locals. The government triumphs in replacing Arthur with the tank as the defining symbol of the local community. The old world is gone, the old community cannot be replaced, and now the government and its authority are installed in the once-wild, seemingly untamable wilderness.

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