42 pages 1 hour read

The Obstacle is the Way: The Timeless Art of Turning Trials into Triumph

Nonfiction | Book | Adult | Published in 2014

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Themes

Turning Obstacles Into Opportunity

Holiday argues that, with the right attitude, people can find opportunities within obstacles. He encourages readers to see how negative events often contain hidden benefits or opportunities, and inspires them to try to emulate historical figures.

Holiday claims that by combining three steps—a rational perception, well-planned actions, and a strong will—people will be able to identify and embrace opportunities that come from challenges: “When one person sees a crisis, another can see an opportunity” (16). He points to a variety of successful people who embraced hardship as an opportunity to learn, or as a personal test they had to pass. For instance, John D. Rockefeller made a conscious decision to not allow his rocky start in business to scare him into a different industry. Instead, he saw his early career as a learning opportunity, and as such experienced remarkable success. Holiday explains:

Of course, many people experienced the same perilous times as Rockefeller—they all attended the same school of bad times. But few reacted as he did. Not many had trained themselves to see opportunity inside this obstacle […] a chance to learn from a rare moment in economic history (16).

Holiday also portrays Steve Jobs as someone who exemplified the ability to transform challenge into opportunity. For instance, Jobs did not back down from his ambitions when others told him they were not possible. Instead, he was confident that he would be the first to develop a certain product or deliver something on a tight timeline. Holiday uses the examples of Jobs rallying his team to make the first iPhones to demonstrate how successful entrepreneurs view obstacles “as an opportunity,” and how “it is often in that desperate nothing-to-lose state that we are our most creative” (52).

Holiday argues that General Eisenhower was also able to shift his perception of a problem, the Nazi military’s dominant tank warfare, to identify an opportunity. Thinking creatively, Eisenhower argued that the Germans were leaving themselves vulnerable to flank attacks, a weakness which the Allies could exploit. Holiday contrasts Eisenhower’s keenness with his less perceptive colleagues:

Striding into the conference room at headquarters in Malta, General Dwight D. Eisenhower made an announcement: He’d have no more of this quivering timidity from his deflated generals. ‘The present situation is to be regarded as opportunity for us and not disaster,’ he commanded. ‘There will only be cheerful faces at this conference table’ (54).

Eisenhower’s strategy was a success and helped the Allies secure victory in the war.

Stoic Principles in Action

By citing ancient Stoic philosophers, Holiday shows that his advice is grounded in ancient philosophy. He uses anecdotes to illustrate how different leaders embodied Stoicism, even though they did not necessarily identify as Stoics. For instance, in discussing Lincoln’s ability to endure painful experiences, he claims: “Lincoln was strong and decisive as a leader. But he also embodied the Stoic maxim, sustine et abstine. Bear and forbear” (131).

Holiday compares Theodore Roosevelt’s commitment to developing his physical health to the Stoic view on the connection between mental and physical stamina, “mens sana in corpore sano—sound mind in a strong body” (135). Holiday explains: “This approach goes back to the ancient philosophers. Every bit of the philosophy they developed was intended to reshape, prepare, and fortify them for the challenges to come. Many saw themselves as mental athletes—after all, the brain is a muscle like any other active tissue” (135).

Holiday claims that Stoic principles are essential to navigating obstacles. For example, he credits the ancient Stoics with inventing the concept “amor fati,” or “a love of fate,” in response to unfortunate events (154). Holiday argues that practicing amor fati is a strategic coup; by learning to love their fates people do not waste any time in distress or rumination about whatever has occurred, and instead embrace the present as it is. Holiday writes: “If the event must occur, Amor fati (a love of fate) is the response. Don’t waste a second looking back at your expectations. Face forward, and face it with a smug little grin” (154).

Acquiescence is another Stoic concept in which people accept events that they are powerless to change. Holiday claims that, much like amor fati, this form of acceptance frees people from emotional reactivity and allows them to move forward. Holiday writes: “When the cause of our problem lies outside of us, we are better for accepting it and moving on. For ceasing to kick and fight against it, and coming to terms with it. The Stoics have a beautiful name for this attitude. They call it the Art of Acquiescence” (146).

The Importance of Emotional Regulation

In reacting to obstacles, Holiday argues that one should regulate one’s emotions. He claims: “Obstacles make us emotional, but the only way we’ll survive or overcome them is by keeping those emotions in check” (28). Holiday agrees with the Stoics that panic dulls one’s ability to accurately perceive a problem and strategize solutions. He contrasts emotional reactions with logic: Being upset “doesn’t add anything constructive,” while being logical allows people to understand their problems and address them (30).

Holiday frames emotional responses as a choice; people can elect to overcome their automatic reactions and change their perception of life events. He explains: “Desperation, despair, fear, powerlessness—these reactions are functions of our perceptions. You must realize, nothing makes us feel this way; we choose to give in to such feelings” (16).

Holiday praises people in risky professions, such as the military and space exploration, who are able to train their minds and bodies to be calm, even in dangerous situations. He explains: “John Glenn, the first American astronaut to orbit the earth, spent nearly a day in space still keeping his heart under a hundred beats per minute. That’s a man not simply sitting at the controls but in control of his emotions” (28). He argues that if people in potentially dangerous situations can develop emotional control, then the general public should be able to also hone their emotional regulation, and in doing so overcome obstacles more easily.

Holiday also recommends “the process” as an approach to challenge, since it minimizes fear by focusing energy into small, immediate tasks. Holiday claims that the process not only helps people reach goals, but is also an effective emotional regulation tool: “And when you get it really right, even the hardest things become manageable. Because the process is relaxing. Under its influence, we needn’t panic. Even mammoth tasks become just a series of component parts” (88).

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