101 pages 3 hours read

The Mists of Avalon

Fiction | Novel | YA | Published in 1982

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Part 4, Chapters 7-10Chapter Summaries & Analyses

Part 4: “The Prisoner in the Oak”

Part 4, Chapter 7 Summary

As Morgaine prepares for bed, she begins to feel sick. She has a dream of finding a baby and wakes up horrified to realize she is pregnant. Morgaine is past the age where she can safely give birth and it is all too likely that the child is Accolon’s. Questioned about her lack of appetite at breakfast, she simply says she had too much wine to drink and excuses herself.

Kevin visits her in her chambers, telling her she was wrong to reproach Arthur about Excalibur. He tells her that since all Gods are one, Christianity has a place alongside Druidism. Morgaine retorts that Christianity has no tolerance for any of the other Gods. Kevin says this thinking is a symptom of a “deep change in the way men now look at the world, as if one truth should drive out another—as if whatever is not their truth, must be falsehood” (726). Morgaine disagrees, saying that Christianity’s intolerance will rid the world of any truth besides their own. Kevin asks her to put their differences aside and says that he will always love her. He tells her that the Goddess made Arthur king, and that if he was truly offending her will, she would remove his title. Kevin accuses Morgaine of acting for her own “will and pride and ambition for those [she] love[s]” (728). This angers Morgaine, who tells him to get out of her sight.

Part 4, Chapter 8 Summary

Morgaine never intends for Arthur and Uriens to reach Tintagel. Her plan is to leave Arthur to languish in the fairy world while Accolon takes his throne. Even if Arthur can escape by calling to his God, he will have a fairy-crafted dupe of Excalibur and his enchanted scabbard. Morgaine refuses to kill him herself but will let Accolon do it in her place.

Accolon steals Excalibur while Arthur is asleep in the fair country. Morgaine prepares Accolon for his own kingmaking. She belts Excalibur around his waist, hearing Arthur trying to escape his enchantments. Now out of the fairy world, she goes back to Uriens and then returns to Camelot. She knows that Accolon and Arthur are fighting in a world where she cannot reach them.

However, visions of Accolon and Arthur dueling plague Morgaine. Accolon strikes a dangerous blow to Arthur, who begins to bleed. His false Excalibur also snaps in two. During these visions, Morgaine begins to miscarry. Once Arthur reaches Excalibur and the scabbard, his wounds transfer to Accolon. At this point, Morgaine’s visions end and she is cared for by the various women of Camelot. Though she is in pain, she is content thinking of what she will do when Accolon is on the throne.

To Morgaine’s surprise, Arthur returns unharmed: “[A]ll the strength in her body [runs] out like water” as she “[sees] Accolon’s sightless eyes staring at the sky” (743). In his grief, Uriens realizes Morgaine’s true intentions: She took advantage of his kindness to hone her sorcery and used Accolon for her own gain. Morgaine, unable to respond, journeys to Avalon. When she arrives, she sees Arthur’s scabbard on the shores of the Lake and throws it into the waters.

Humiliated at her failure and ashamed at her part in Accolon’s death, Morgaine goes to Tintagel and locks herself inside, planning to let herself waste away. However, she receives a visit from Kevin, who encourages her to take her rightful place as Lady of the Lake. He reminds her that her true purpose is in Avalon. Once in Avalon, she realizes “what madness [her plans] had been” and that she is “priestess of Avalon, not Queen” (757).

Part 4, Chapter 9 Summary

When Raven prophesies about a storm that could threaten Camelot, Nimue looks in the mirror for answers. They see Kevin taking a sacred spear, cup, and dish to reunite them with Excalibur in Avalon. Morgaine tells them this is likely because of his belief that Avalon is not long for this world. Morgaine resolves that Nimue should play a role in punishing Kevin since he will not know she is a priestess. She tells her to beg Gwenhwyfar to let her live amongst her women under the pretense that she has adopted Christianity. Then she must enchant Kevin to do her bidding. Morgaine explains that the key to doing this is to treat him like a man and ignore his injuries. Niniane will then arrange for him to be cast inside an oak tree in Avalon. Morgaine and Raven will accompany her in disguise.

When they arrive at Camelot, they learn that Arthur is preparing for a great feast and will feed all peasants. He intends to hold a special mass to re-christen “all those things which once were devoted to false Gods before mankind had the knowledge of truth” (770). Morgaine realizes that they intend to invoke the presence of the One God in the name of Jesus Christ, going against the core principles of Druidism. Morgaine invokes the Goddess and takes the cup to the bishop, taking on the guise of the Presence. She passes the cup around for everyone to drink from. Invisible, Morgaine takes the chalice, the dish, and the spear from the altar, intent on returning them to Avalon. The court notices the Grail has disappeared and descends into chaos. At this point, Raven collapses, dead from fear and exhaustion. Arthur offers Raven a burial place in Camelot, and as Morgaine refuses, their eyes meet. She can’t tell if he recognized her and swears to return to Avalon alone.

Part 4, Chapter 10 Summary

Inspired by his vision of the chalice, Gawaine leads a quest of knights to retrieve the Holy Grail. Mordred asks for Arthur’s permission to stay in Camelot and protect him, and he obliges. A nervous Gwenhwyfar begins worrying that the vision was evil; she recalls Morgaine telling her that Joseph of Arimathea once studied alongside the Druids. When Arthur confesses that he saw Morgaine in disguise, it confirms her fears. He also tells her that Morgaine incited Accolon to rebel and that he misses the closeness they once shared.

Gwenhwyfar bonds with Nimue. Worried that the time Nimue spends with Kevin will corrupt her, Gwenhwyfar encourages Nimue to spend more time with the Christian counselors. Nimue says, “I do not think that fear of the priests, or of God’s wrath, or anything else, will ever keep mankind from committing sins” (783). Gwenhwyfar shudders at this blasphemous thought but eventually concedes to Nimue’s pleas to see Kevin, trusting that their relationship reflects a shared love of music.

Part 4, Chapters 7-10 Analysis

In Chapter 7, Morgaine breaks ideologically with Kevin. She cannot bear that as the Merlin, he is not fighting more for Avalon’s preservation. Kevin believes that Avalon can only survive if it attaches itself to the gentler parts of Christianity. This pains Morgaine since “she love[s] him still, she would love him till both of them were dead; she had known him since the beginning of time, and together they had served their Goddess” (727). In this moment, Morgaine loses her two greatest loves—Kevin, and Avalon as she knew it. As she curses him, Morgaine’s quest for power reaches new heights. The Merlin is the second-most revered person in Avalon, and she openly rebukes him. She no longer cares about which bridges she has to burn to reach her ambitions, even if they are with people she loves. This foreshadows that she will be more than willing to do the same thing to Arthur in subsequent chapters.

At least for the moment, this proves impossible. In making Arthur’s scabbard, Morgaine gave her blood so that Arthur would not bleed. This connection is clearly still present, as Morgaine begins to miscarry as soon as Arthur gets the scabbard back from Accolon: “As soon as he had it in his hand, the flow of blood from the great wound in his arm ceased to bleed […] Excruciating pain stabbed through Morgaine’s whole body” (739). No matter how hard she tries to convince herself that she is separate from Arthur, they remain connected, and that connection continues to dominate Morgaine’s life. When she finds the scabbard outside of Avalon, she throws it into the Lake, attempting to destroy their emotional connection as well.

Morgaine’s experience with the Grail in Chapter 9 demonstrates the emerging link between Avalon and Christianity, suggesting that Kevin’s vision will come to pass. In order to send the Grail back to its rightful place on Avalon, Morgaine must pose as the Presence during mass. The Christians view this as a miracle, and many of the knights begin obsessive quests to find the Grail. This introduces the idea that different religions can use the Holy Regalia in equally respectful ways. Morgaine initially balks at the idea that the Grail could ever represent Christ, thinking, “They would use the Holy Regalia of the Goddess to summon the Presence…which is One…but they would do it in the name of that Christ who calls all Gods demons, unless they invoke his name!” (770). However, through her act of powerful magic, she is able to embody the Goddess. This chapter foreshadows Avalon’s fate: Its magic will live on, but in other forms.

Despite what Morgaine thinks, Chapter 10 shows that this connection between the two religions can have positive effects. Seeing the floating Grail allows Gwenhwyfar to see Christianity in a more positive light. As she rejoices with Lancelet and Arthur, “[I]t seemed to her for the moment that this love was the greatest truth in her life, and that love could never be weighed out or measured […] but was an endless and eternal flow” (780-81). In viewing a Christian ritual guided by the powers of Avalon, Gwenhwyfar encounters a more loving form of Christianity. While the novel’s perspective mostly favors Avalon, it also suggests that the best parts of Christianity and Druidism can come together to form a peaceful and loving religion.

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