43 pages 1 hour read

The Invention of Morel

Fiction | Novella | Adult | Published in 1940

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Symbols & Motifs

The Tides

The tides are not only a danger and power source for motors in the story, they are a symbol of the ebb and flow of emotions. The narrator writes of their threat early on, stating that “once a week there are tides that can put an end to everything” (12). At some points, the tides rise high enough during the night that they nearly drown him despite his attempts to record their intervals. He “cannot account for these surprises; they may be due to mistakes in my calculations, or to a temporary change in the schedule of the high tides. If the tides are always subject to such variations, life in this area will be even more precarious” (21). Later he learns from the Bélidor book about the complexity of the tides based on the phases of the moon. The water element represents feelings and relationships. It fits, then, that the images of the people appear at high tide. Not only is that when the tides power the motors for the projections, but it’s also when the narrator develops and acts on his feelings toward Faustine. That this relationship is an illusion is not as important as the impact it has on his feelings. Relatedly, the moon, which creates tides, is often equated with illusions. His emotions for Faustine ebb and flow, too, going from desperate infatuation to hatred for her apparent frivolity to dispassionate curiosity and back to devotion. Tides, like people, can be predictable, but both possess more complexity, capable of surprising even close observers.

The Sunset

In the week that Morel records, Faustine goes to the rocks to watch the sunset nearly every evening. The sunsets serve a few purposes in the story: They draw Faustine away from the others, allowing the narrator time to contemplate her separately; they suggest to the narrator that she may possess a romantic or poetic spirit; they set up the narrator’s expectations of when he can see her; and they symbolize death or endings. Sunrises, a symbol of new beginnings and rebirth, do not get an entry from the narrator, but the sunsets do. He does not describe them or their beauty, however; he saves that for the true observer of the sunsets, Faustine. He hopes to woo her by chatting about the sunsets in hopes that “[their] common devotion to the setting sun would make a favorable impression on her” (25).

After learning of Morel’s invention and that Faustine’s soul or consciousness may transfer to a repeated, projected image of her, the sunsets represent her facing death. Again and again, she watches the day end, unable to affect her situation or change her fate. This may contribute to the narrator’s perplexity surrounding Faustine’s serenity and calmness. Given his concept that “we lose immortality because we have not conquered our opposition to death” (14), it is no wonder that he feels devotion to the woman who, symbolically, remains calm and unopposed in the knowledge that she must die.

Death

Images of death are a common motif in this story. Alongside physical deaths (Morel and his friends on the Namura, the fish in the aquarium, the animals and plants recorded with Morel’s machines, and the narrator at the end), other references to death keep the issue of mortality in the forefront.

The décor of Morel’s museum contains death symbolism, foreshadowing Morel’s intent. These include depictions of “Indian or Egyptian gods” (the narrator does not know which). Indian gods allude to the possibility of reincarnation or rebirth, while Egyptian gods evoke images of pyramids, funerary rituals, and sarcophagi. Egyptian mythology revolves around death and rebirth, which the narrator alludes to when he muses about using a machine like Morel’s to reconstitute people who are already dead, saying, “[O]ne must have the patient desire of Isis when she reconstructed Osiris” (78). At one point in the story, the narrator hides in an urn large enough to hold an adult male, which calls to mind funeral urns or ossuaries. When he exits the urn, he hides behind the curtains, which are “rigid and heavy, like the stone curtains carved on a tomb” (49). Later, he spies on the intruders from behind a statue of a dying phoenix, a bird in Greek mythology that dies in flames and is reborn from its ashes. Death symbolism is woven into the very foundation of the museum and the island, foreshadowing the amount of death required to manifest Morel’s vision.

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