57 pages 1 hour read

The Five: The Untold Lives of the Women Killed by Jack the Ripper

Nonfiction | Biography | Adult | Published in 2019

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Part 4Chapter Summaries & Analyses

Part 4, Chapter 13 Summary: “Seven Sisters”

Catherine “Kate” Eddowes was a baby when her family migrated from Wolverhampton in the West Midlands of England to London. Her father George Eddowes was a tinsmith. Tensions between traditional tinsmiths and factory owners led to George Eddowes and his union, the Tin Man’s Society, to illegally go on strike from a factory owned by Edward Perry. The conflict even broke out in violence as George and others attacked Richard Fenton, one of Edward’s representatives. George was then put on trial for holding illegal union meetings and was sentenced to two months of hard labor.

After his sentence, George relocated with his family to London. His union likely got him a job at a tin and copper manufacturer, Perkins and Sharpus. George’s income was relatively high, but he would have been held back by the fact he had six children, including a son, Alfred, who had epilepsy and was mentally disabled.

Kate’s mother was Catherine Evans, a kitchen maid and cook. However, once she married, she had to quit her job. Contrary to popular beliefs about the Victorians, methods of contraception were widely known, but they tended to only be available to women who “possessed the time, the money, or the moral courage” (194) and had knowledge of such contraceptives. Working-class women like Catherine were expected to work on housework and childrearing, even throughout their pregnancies. Eventually, Catherine had 10 children who lived into adulthood (196).

The children may have been educated, although sometimes members of the working class would claim they sent their children to school “in order to keep up appearances” (197). In actuality, only one of Kate’s four older sisters, Emma, could read and write (197). In the Eddowes family, Kate was likely busy looking after the younger children. Still, Kate was enrolled at Dowgate School, a charitable educational institution for children from poor families. There, Kate would have been taught “reading, writing, and arithmetic, as well as the Bible and music” and “needlework” (198), in order to prepare her for work as a domestic servant.

Institutions like Dowgate School were intended to make working-class people live their lives more in line with “principles of Christianity” and standards of proper hygiene and behavior (198-99). Rubenhold speculates that Kate may have been sent because she “demonstrated an aptitude for learning, a spark that set her apart from her brothers and sisters” (199). At Dowgate School, the surviving records suggest she was an average student.

In 1856, Parkus and Sharpus went bankrupt and George lost his job. Soon afterward, Catherine died from tuberculosis. Just the next year, George came down with an illness. Either because Kate’s grief was especially severe or because Kate was educated and had better prospects, the older siblings arranged for Kate to move in with an uncle and aunt, William and Elizabeth Eddowes, in Wolverhampton. After George’s death in December 1857, all the younger siblings were sent to an orphanage. 

Part 4, Chapter 14 Summary: “The Ballad of Kate and Tom”

In Wolverhampton, Kate worked as a scourer, one of the women who moved tinware through an oxide bath. Scourers worked six days a week “from 7 a.m. to 7 p.m. in the summer and 8 a.m. to 8 p.m. in the winter” (206). It is possible that Kate began drinking alcohol during this period. She also stole something from the Old Hall Works where she worked, which got her fired but not arrested. Her family was outraged and disgraced. At the age of 19, Kate moved to Birmingham, where she moved in with her uncle Tom Eddowes, a popular bare-knuckle boxer, and his wife Rosannah. While there, she got a job polishing japanware trays.

Kate started a relationship with Thomas Conway (originally Quinn), who was born in Ireland and enlisted in the British army. He was sent to India, which was then part of the British Empire. During his time there, he became sick with chronic bronchitis and a heart condition, which caused him to be discharged from the military with a pension that was not enough to live on alone. Thomas became a chapman, who traveled around selling goods like knives, thimbles, toys, and chapbooks, which were pamphlet-like books. Often, he would try to attract customers by singing, using the lyrics from his chapbooks. It was while Thomas was working as a chapman that he met Kate.

The relationship with Thomas was apparently opposed by Tom Eddowes, and this opposition may have been what forced Kate to return to Wolverhampton. However, William and Elizabeth were no more sympathetic, with Elizabeth refusing to let Kate stay with them unless she ended her relationship with Thomas. Instead, Kate moved into a lodging house with Thomas and became pregnant in 1862. While middle- and upper-class girls were strictly expected to maintain their virginity until marriage, standards were more lax for working-class girls. Since working-class people lived closely together with little or no privacy, “bodily privacy and modesty were luxuries they simply could not afford” (217). Some working-class couples never married and simply lived together while telling their neighbors they were married.

As peddlers, Thomas and Kate were called by the slang of their time “‘flying stationers’ or ‘general paper sellers’” (218). As a couple, they may have performed songs and “theatrical repartee” (219) to attract customers. Since Thomas was illiterate, Kate wrote down and helped compose his own chapbooks for him. Such a life would have seen them sleeping in poor lodging houses and causal wards, having little access to laundry, and receiving little and uncertain pay.

Since such a way of life was bad for a woman about to give birth, by April of 1863, Kate went to give birth at a workhouse infirmary in the town of Great Yarmouth in the county of Norfolk. There were no dedicated maternity wards, and instead Kate would have delivered her child alongside patients suffering from disease. On April 18, 1863, Kate gave birth to a daughter, Catherine “Annie” Conway.

On January 9, 1866, Kate went to Staffordshire where her cousin, Charles Christopher Robinson, was about to be hanged for murder. A document at the Wolverton Archives is the only surviving chapbook believed to have been written by Kate Eddowes and Thomas Conway, titled A Copy of Verses on the Execution of Charles Christopher Robinson for the Murder of his Sweetheart, Harriet Segar of Ablow Street (223-24). The chapbook was apparently profitable for the couple. After this, the two decided to try to grow their business in London.

Part 4, Chapter 15 Summary: “Her Sister’s Keeper”

Kate and Thomas apparently never formally wed, and instead signified their union by a tattoo Kate got on her arm of Thomas’s initials. Tattooing was associated with sailors and soldiers; it was almost unheard of for women to receive them. For Kate, getting a tattoo was “deeply subversive” (228).

When she and Thomas moved to London, they were able to settle in a small house where they had two more children, Thomas Lawrence and Harriet. Thomas’s chapbook business did not succeed in London as he and Kate had hoped, and he had to find work as a bricklayer despite his health problems. Due to the family’s growing poverty, Harriet died in infancy from malnutrition. While Thomas went to Yorkshire to find a new job, Kate and her children stayed with her sister Elizabeth before having to go to the Greenwich Union Workhouse.

Kate’s options for welfare were limited, forcing her to turn to the workhouse. She was considered in the eyes of authorities equivalent to a “fallen woman,” akin to a sex worker even though she “cohabited with [a] monogamous common-law partner” (229). Kate would have been made to work while her children were placed in a workhouse school, and later what were called the Industrial Schools.

In the workhouses, children of both sexes were taught reading and writing. Boys were taught “shoemaking, tailoring, carpentry, and music” while girls learned “needlework and knitting” (231). The facilities at the Industrial Schools were actually “considered state-of-the-art” (231) and included workshops and a farm where students could learn trades and agriculture. Students were even involved in musical performances. Kate’s own younger siblings had been sent to the Industrial School at Sutton, where Thomas Eddowes learned music and joined an army band, George became a shoemaker, and Mary was employed as a domestic servant.

In the meantime, Thomas and Kate’s relationship worsened. They fought violently, and the fights were aggravated by Kate’s growing alcohol dependency. Kate’s family blamed her for the domestic violence she experienced, which fit with the attitudes toward domestic abuse among the working class. A wife’s drunkenness was commonly seen even in trials as a legal defense for charges of domestic abuse by the husband. Still, communities regulated themselves and intervened in some ways, such as offering women a safe place to stay, which is what Kate’s sister Emma did for her. When she was not with Thomas, Kate wound up staying in various workhouses and causal wards. She was once arrested for drunk and disorderly conduct.

Despite the violence, Kate and Thomas continued to stay together. They moved frequently, with Kate working as a laundress, doing charring work, and again helping Thomas with selling chapbooks. While selling chapbooks, Kate twice abandoned her two sons, Thomas and George, requiring police intervention. By 1881, Thomas and Kate had separated for good. Kate was again arrested for drunk and disorderly conduct, and her family broke off contact with her except for her sister Eliza.

After the death of her first husband, Eliza married a dockworker, Charles Frost, and lived in Whitechapel. Kate lived with a man named John Kelly, who also had an alcohol dependency, in a lodging house called Cooney’s. Their income fluctuated, so sometimes they had to sleep on the streets. Kate also continued to work as a peddler, traveling with John between London and Kent. However, her alcohol dependency ruined her relationship with her eldest daughter Anne.

Part 4, Chapter 16 Summary: “Nothing”

Like many workers in London, in the late summer of 1888, Kate and John Kelly walked to the nearby countryside of Kent to pick hops in exchange for pay and free drinks and lodging. Since the hops harvest was poor that year, they instead worked picking fruits in the orchards. On the way back to London, they stopped at a casual ward called Thavies Inn, which was well-known to be lax when it came to work requirements.

What happened between then and Kate’s murder is unclear, because John Kelly’s testimony was, by his own admission, “muddled” (244). It seems that while John slept in a lodging house after pawning a pair of boots, Kate slept on the street. The coroner and the media of the time believed that Kate was targeted because she was a sex worker, which purportedly explained why she and John were not together. However, Rubenhold argues again that there is no proof that Kate was a sex worker. The closest thing to “proof” is that journalists at the time misinterpreted John’s statement that Kate was “walking the streets” (246), which actually just referred to having to find a place to sleep on the streets for the night.

The night of her death, a police officer, Louis Frederick Robson, found Kate drunk at Aldgate High Street. When asked her name, she replied, “Nothing” (248). That night, when she was released at one o’clock in the morning, she gave a false address and a fake name, “Mary Ann Kelly.” Then she went to find a place to sleep at Mitre Square. The morning of September 30, Eliza Gold learned that her sister Kate had been murdered. Her family intervened financially to make sure she would not be put in a pauper’s grave, and hundreds of Whitechapel residents attended her funeral.

Part 4 Analysis

Kate’s life carries two stark examples of The Social Dynamics of Poverty and Gender. The first is how Victorian society perceived her “informal” marriage with Thomas Conway. Arguably, Kate benefited from the fact that standards for marriage were less strict for working-class girls than they traditionally were for middle- and upper-class girls. However, even though she and Tom were in a common-law partnership, the authorities still saw her as a “fallen woman” (229). The social stigma against women who did have formal marriages prevented her from claiming welfare relief outside the workhouse system. As Rubenhold explains, “Authorities feared that providing financial support to immoral women in their own homes was tantamount to a state subsidy of sex work” (229-30).

The second example is how Kate and Tom’s domestic abuse was perceived by her family and broader Victorian society. Among the working class, “frequently the woman was blamed for the beatings she received” (232-33). The fact that Kate was known to have an alcohol dependency likely exacerbated such attitudes toward her abuse. The deterioration of their relationship may have been fueled at least in part by the family’s poverty, which was difficult for Kate and Tom to rectify. Poverty would also have prevented Kate and other Victorian women in similar abusive situations from permanently leaving their husbands, with Kate’s precarious circumstances perhaps explaining why her relationship with Tom continued on-and-off for years.

Kate being mistakenly remembered as a sex worker is another example of The Misrepresentation of Women in History. The police and the media of the time ignored or misinterpreted parts of John Kelly’s testimony to support the narrative that Jack the Ripper was only murdering sex workers: “The coroner and the jury were naturally skeptical of John Kelly’s narrative, but not simply because many of his statements did not add up, but because they, like the police and the press, were convinced that the killer was targeting sex workers” (245). The historical claim that all of Jack the Ripper’s victims were sex workers thus rests on falsehoods that began with police records and newspaper articles about the murders. Such narratives reflect sexist ideas that minimize or even justify violence against so-called “immoral” women, which often leads to the dehumanization of women like the five. What is more, such a narrative implies that some victims of crime are inherently “worth” more than others, which reflects some of the prejudices and degrading attitudes Victorian society had toward lower-class women.

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