51 pages 1 hour read

The Family Crucible: The Intense Experience of Family Therapy

Nonfiction | Reference/Text Book | Adult | Published in 1978

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Background

Historical Context: Family Therapy in the Field of Psychology

Family therapy, like almost everything within the field of psychology, has its deepest roots in the early principles laid out by Sigmund Freud, who is widely considered the founder of psychology. Augustus Y. Napier gives credit to Freud while also criticizing his work, explaining that Freud’s concept of the unconscious mind underlies much of Napier’s current practice. At the same time, however, Freud’s focus on the individual caused him to ignore the relationships in a patient’s life. Family therapy originated with Freudian psychoanalysis but moves toward newer approaches that put less emphasis on personal desires and more emphasis on The Interconnectedness of the Family.

During the 1960s and 1970s, there was “a wide conceptual and methodological gap that […] developed in the mental health professions, one with profound implications for mental health care” (38). While many psychologists and psychiatrists maintained their focus on the individual, others grew more interested in relationships and family patterns. Alongside this movement was a growth in other fields that looked to examine the interplay of different aspects of life, humanity, and the human experience, such as sociology, anthropology, and ecology.

In viewing the family as a closely linked and deeply complex system, Napier and Whitaker draw from ideas first articulated by the psychiatrist Murray Bowen, who created the family systems approach in the 1950s. This approach emphasizes the importance of examining and aiding the entire family unit, rather than just one person within it. As seen with the Brice family, many families begin the therapeutic process convinced that one member is the “problem,” while the rest remain innocent victims. By sifting through past and present relationship dynamics, therapy helps each family member discover their role in the issues that affect their lives.

The introduction of family therapy also saw the need to reorganize and rethink therapy as it involved more people and more complex discussions. Recovery within a family is different from recovery for an individual, and the goals of therapy will thus differ as well. In the present, family therapy has taken hold as an essential tool in a wide variety of fields, including psychology, social work, medicine, childcare work, education, and more. The family systems approach remains at the heart of the philosophy of family therapy as theories and research continue to develop.

Social Context: Second-Wave Feminism

During the 1960s and 1970s, a period of radical change took place within society as women organized to demand career opportunities and forms of independence and self-actualization that had previously been available only to men. This political and cultural shift came to be known as second-wave feminism to distinguish it from the early-20th-century movement for political equality and women’s suffrage that came to be called first-wave feminism.

Second-wave feminism formed part of a sweeping tide of political and social change in the decades following the Second World War. During this period, women began to examine their personal and social lives, as well as their roles within the family and the wider world. Books like Betty Friedan’s The Feminine Mystique (1963) and Germaine Greer’s The Female Eunuch (1970) challenged the expectation that women’s lives should be devoted exclusively to marriage and child-rearing. Women refused to be viewed and treated as politically and legally subservient to men.

In 1966, Friedan joined with other activists to found the National Organization for Women (NOW), which fought for legislation that would grant women greater autonomy over their lives. NOW’s work led to the passage of landmark legislation, including Title IX, which ensures equal access to education regardless of sex, and the Supreme Court’s recognition of a constitutional right to abortion in Roe v. Wade (1973), though this precedent was later overturned in Dobbs vs. Jackson Women’s Health Organization (2022).

The Second-Wave Feminist Movement not only produced legislation but also shifted cultural attitudes toward women, leading to sexual liberation, financial liberation, and greater opportunities to participate in work and politics. Women like Carolyn Brice were at the heart of this movement, as they set out to discover themselves as individuals independent of their husbands and families. As Napier explains, families whose mother figures entered this period of change had to either evolve alongside them or risk losing them to their newfound independence. This was one of the reasons that divorce rates climbed during this time, as women found they could take care of themselves and risk losing the marriage that made them unhappy to see what unknowns lay on the other side.

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