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Eleven-year-old Parvana sits with her father on a blanket in a Kabul market. She assists him in walking to and from work each day; in the absence of a son in the family, Taliban officials reluctantly allow her to accompany him—women are supposed to be inside. Parvana’s father is less mobile since he sold his custom-made artificial leg; a man made an offer that he felt he couldn’t refuse. Many artificial legs are for sale at the market, particularly those that belonged to women.
Parvana recalls that she and her sister had to leave school the previous year, and her mother lost her job writing for a radio station. Parvana’s father used to teach, but the school where he worked was bombed. He lost the lower part of his leg in the explosion. He offers his services as a reader and writer, since most Afghans are illiterate at this time. He also sells an assortment of possessions that the family decided it can live without. The family used to be rich and live in a big home; both of Parvana’s parents are university-educated. However, as each home they moved to was bombed, they lost their possessions and savings. Parvana’s older sister, Nooria, remembers a time when the city was beautiful and buzzing with activity; Parvana remembers it only in ruins.
Parvana’s father reads a letter for a man, who thanks him and says he will be back when a response is needed. Parvana helps her father pack up their blanket and their meager wares for sale, and they make their way home laboriously. It takes her father a long time to climb the winding and damaged stairs to their family’s one-room home.
Parvana reluctantly fetches water for the family. The numerous trips required to fill the water tank are arduous, but Parvana is the only one in her family who can do the task. Her mother and Nooria have to wear a full burqa outside, which would make carrying a bucket of water up the stairs impossible, and they are not allowed to be outside without a man. Her two younger siblings— Maryam, who is five, and Ali, who is two—are not able to carry water either.
Her mother and Nooria clean the small space, which is only 10 steps by 12 steps, constantly. Parvana is upset when her mother instructs that Parvana’s shalwar kameez will be taken to the market to be sold. A glossary at the end of the book defines this as a “long, loose shirt and trousers, worn by both men and women” (125). Parvana’s mother looks sad as she handles Hossain’s clothes, which she refuses to sell. The eldest sibling in the family, he was killed by a land mine when he was 14.
The family eats dinner, and Parvana reflects that her father looks handsome in his clean clothes with his beard combed. She remembers that he didn’t have a beard until the Taliban ordered all men to have one. Her father tells stories to the family about Afghan history, including the British efforts to invade and colonize the country in 1880. Their father tells the story of the brave Malali, a young girl who stood in front of the Afghan troops and led them into their final, successful battle. Her father tells his daughters that Afghanistan is home to brave women like Malali.
Suddenly, four Taliban soldiers burst into the room. They begin beating Parvana’s father, demanding to know why he went to university in Britain and condemning his foreign ideas. Her mother tries to free him, but the soldiers beat her. While they drag Parvana’s father from the room, he tells her, “Take care of the others, my Malali” (31). The remaining soldiers destroy the family’s possessions. Parvana lunges at them: They are about to discover the secret compartment containing her father’s books. She is beaten. Finally, the soldiers leave, and the family is frozen in shock.
The family tidy the apartment as best they can. Parvana cannot sleep that night. The next morning, her mother tells her that they are going to get her father out of jail. Parvana is shocked but tells Nooria to write a note that is ostensibly from their father, giving his wife permission to be outside. Parvana’s mother angrily says, “I will not walk around my own city with a note pinned to my burqa as if I were a kindergarten child. I have a university degree!” (38). Nooria quietly writes the note anyway—“I give permission for my wife to be outside”—and signs it with their father’s name. Parvana takes it in her sleeve (38).
Parvana’s mother stops beside many groups of people and shows them a photo of her father. This is risky, Parvana reflects; photographs are illegal. The people understand what is being asked and shake their heads, meaning they have not seen him.
They reach Pul-i-Charkhi Prison after a long walk. Parvana’s mother calls confidently to the guards that she is looking for her husband and shows them the photo. They do not react. Parvana, terrified of retribution, pulls nervously on her mother’s burqa. Then, she remembers the bravery of Malali and joins in: “I’m here for my father!” (41). A soldier rips the photograph into pieces, and both Parvana and her mother are beaten. Parvana grabs the pieces of the photograph and helps her mother home.
Parvana and her mother finally reach their home. their feet blistered and bleeding from the long walk. Parvana reflects that her mother has not left her home for the year and a half since the Taliban took over. She always refused her husband’s encouragement to go outside with him, convinced the regime was temporary: “The Afghan people are smart and strong. They will kick these Taliban out. When that happens, when we have a decent government in Afghanistan, then I will go out again” (45). Parvana’s mother wanted to flee Afghanistan years ago, but her husband insisted that they should remain to rebuild the country.
Parvana and her mother fall into an exhausted sleep. Parvana dreams of soldiers beating her, and her mother lies still for days and refuses to eat. The family runs out of food. Parvana tries to tell her mother, but she will not respond. Parvana angrily says they are all depressed, not just her mother. The home begins to smell because they are not cleaning as much as they normally would, trying to preserve water. Nooria tells Parvana that she is the only one who can go to buy food.
Parvana goes to the market to buy food. She manages to buy naan, but when she is about to make another purchase, a Taliban officer demands to know why she is out alone and uncovered and begins beating her. She yells at him to stop hitting her and runs away.
While running home, she sees her mother’s friend Mrs. Weera, who accompanies Parvana home. She explains that her father was arrested, and her mother won’t move. Mrs. Weera instructs Parvana to collect water and helps clean up their mother and the home. Nooria is instructed to clean the children. Parvana is exhausted, and the numerous heavy trips with the water bucket are painful on her still-blistered feet. Mrs. Weera convinces Parvana’s mother to sit upright for the first time in days. She and her grandchild stay with the family that night.
These opening chapters set the scene in the war-torn and nearly destroyed city of Kabul. The tragic destruction of the city is alluded to in Nooria’s memories: “Kabul had once been beautiful. Nooria remembered whole sidewalks, traffic lights that changed color, evening trips to restaurants and cinemas, browsing in fine shops for clothes and books” (16). Parvana, on the other hand, remembers the city only in its ruinous state: “There were bombed out buildings all over Kabul. Neighborhoods had turned from homes and businesses into bricks and dust” (16). The destruction of the city is also represented in the family’s descent into poverty; each home they lived in was destroyed by bombs. The trauma and devastation in the family’s changed situation is evident in Parvana’s reflection that “she didn’t want to think about everything the bombs had taken away, including her father’s health and their beautiful home. It made her angry, and since she could do nothing with her anger, it made her sad” (17).
Parvana’s family’s poverty is evidenced by their very small, one-room home, which the family of six must share. Parvana’s father sells his false leg, which significantly hinders his mobility. This illustrates the family’s destitution and desperation. Parvana is devastated when her mother instructs that her shalwar kameez must be sold: “‘My good shalwar kameez! We can’t sell that!’ [...] she ran her fingers over the intricate embroidery. It had been an Eid present from her aunt in Mazar-e-Sharif” (23).
In a broader sense, Afghanistan’s war-torn recent history is outlined. Ellis uses conversations among the family and Parvana’s reflections about their changed situation to give a brief history of the country. Nooria’s comment to Parvana, “You were such a ugly baby, the Soviets couldn’t stand to be in the same country as you,” situates the Soviet withdrawal from Afghanistan as occurring about 11 years earlier (13). After that point, the Taliban rose to power. A period of civil war in the country is alluded to in Parvana’s reflection that once the Soviets withdrew, the people of Afghanistan “shot at each other. Many bombs fell on Kabul during that time” (13). Finally, Parvana recalls moments such as her and her sister’s being disallowed from school a few years earlier and her mother’s losing her job writing content for a radio station, indicating the Taliban’s seizure of power and institution of strict and repressive laws, particularly against women.
The suddenness of the institution of oppressive laws limiting women’s freedom is alluded to in Parvana’s memory of walking with her family:
The whole family had been out walking together, in the time before the Taliban. Mother and Nooria just wore light scarves around their hair. Their faces soaked up the Kabul sunshine […] the sound of the family’s laughter scampered up Mount Parvana and back down into the street (18).
The women’s greater freedom at that time is evident in their bare faces, which could soak up the sunshine. The family’s laughter also highlights the comparative happiness of that period. The novel’s events take place only a few years later; Parvana is only 11, and she remembers this family walk clearly. Now, Parvana’s mother and Nooria cannot leave the house without a male escort and without being completely covered by a burqa. The oppressive and limiting nature of the burqa is clear in the fact that Nooria cannot help carry water, as she would not be able to manage the stairs with a bucket of water while wearing it. This is further emphasized by Parvana’s question to her father as they carefully walk around potholes and war-damaged streets, “How do women in burqas manage to walk along these streets?” (17). Her father simply responds, “They fall down a lot” (17).
In these anecdotes, Ellis quickly establishes The Suppression of Women under the Taliban Regime as an important theme in The Breadwinner. Nooria sobs when she learns that she cannot return to high school. The Taliban's determination that women should cease to be part of public life is clear in their order to paint windows: “The Taliban had ordered all windows painted over with black paint so that no one could see the women inside” (36). Parvana’s mother is furious that she must have a note from her husband to be allowed to walk the streets alone, as if she were a child. Her reaction highlights the humiliation borne by Afghan women, who were no longer treated as self-sufficient adults. Parvana recalls that many artificial legs were sold at the market, an indicator of the terrible cost of war; individuals are constantly at risk of losing limbs, or their lives, from land mines and bombs. For women in particular, the market for artificial limbs means they are likely to have theirs taken away and sold, marking an additional loss of freedom: “Since the Taliban decreed that women must stay inside, many husbands took their wives’ false legs away. ‘You’re not going anywhere, so why do you need a leg?’” (16).
Connected to this is the immense grief of Parvana’s parents over Hossain’s death, who was killed by a land mine at 14 years old. Parvana knows that her parents never talk about him because “to remember was too painful” (25). Her mother “always looked sad when she touched Hossain’s clothes” (25). Parvana later will be able to adopt the persona of a boy because of her grief-stricken mother’s decision to keep his clothing; in a way, this allows the family to preserve an aspect of his presence.
The dangers inherent in intellectualism and foreign ideas under the Taliban are clear in the violent raid of the family’s home and the arrest of Parvana’s father. A Talib (a solider of the Taliban) yells, “Why did you go to England for your education? […] Afghanistan doesn’t need your foreign ideas!” (31). This scene emphasizes the regime’s violence: “One of the soldiers hit him in the face. Blood from his nose dripped onto his white shalwar kameez” (31). Prior to this invasion and attack, Parvana admired her father’s handsome, clean appearance; the redness of the blood on his clean white garments visually represents the contrast between the regime’s brutality and her father’s pure, reasoned way of life. Parvana’s father must hide his books in a secret compartment in their cupboard, or the Taliban will find them and burn them.
Parvana’s Emerging Maturity and Bravery is another important theme throughout The Breadwinner. Her father instructs her to “take care of the others, my Malali,” as he is dragged from their home (31). The Taliban’s attack interrupted his telling his daughters the tale of the bravery of a young girl who stood with Afghan troops against the invading British soldiers; thus, the heroic Malali becomes an important symbol for Parvana. Her story reminds Parvana to embody the resilience and bravery of Malali and other Afghan women. Parvana watches in silent horror as the soldiers drag her father from the room and destroy their home, but when they nearly discover his books, she springs into action. Inspired by Malali’s courage, she yells “Get out of my house!” and throws herself at the soldiers (32). Outside the prison, Parvana reminds herself to be Malali and joins in her mother’s yells: “I’m here for my father!” (41). Once again, Parvana stands up for herself when the Talib man beats her on the street. “Stop hitting me!” Parvana yells, furious, and runs from the Talib (55). These anecdotes illustrate her displaying the bravery of Malali and serve as examples of the bravery of Afghan women, who continue to resist oppression despite the risk of torture and death.
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By Deborah Ellis