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It’s been eight years since the narrator has seen Tracey. She’s on a date with Kramer, a date set up by Aimee. As Kramer and the narrator walk around London, the narrator sees an advertisement for Showboat in the West End, a revival that Tracey is in. Kramer and the narrator attend the show. In the program, the narrator discovers that Tracey has changed her name to the more sophisticated-sounding Tracee Le Roy. Tracee’s bio is disappointing. Compared to the other dancers in the show, Tracee’s professional experience is sparse and reveals that she hasn’t graduated from a performing arts academy. Still, the narrator feels defensive of Tracey because of “the huge statistical unlikelihood of my friend standing on this stage, or any stage at all” (357). The narrator is frustrated while watching Showboat because it belittles the Black performers, and its version of the antebellum South whitewashes Black history. She takes her frustrations out on Kramer, and the date is a failure, but the narrator doesn’t care because she only cares about Tracey. The narrator waits for Tracey at the stage door. When Tracey’s mother pulls up in a car with two young children in the back, the narrator leaves without saying hello.
The narrative flashes forward to the day after Aimee’s son’s birthday party in New York. Fernando was only invited so he could accompany Lamin without too much public attention. Aimee rented an apartment ostensibly for Fernando and the narrator, but really for Lamin. Lamin doesn’t yet have a visa. When he goes back to Gambia, Fernando and the narrator will return with him so that the narrator can write a final report on the school. Lamin is helping Aimee incorporate African dances into her first live show in a long time. Lamin has quickly become accustomed to living luxuriously. Even so, the narrator notices that Lamin has moments of homesickness and concern for his village. Fernando is heartbroken over the narrator’s rejection, and they have a difficult time getting along.
The night of Aimee’s big show, the narrator can’t force herself to go even though she knows she must. Instead, she peruses YouTube for videos of her favorite Black dancers. When the show is over, the narrator looks at blog and Twitter posts about Aimee’s concert so the narrator can pretend that she was in attendance. She is gratified to see Tracey’s blog calling out Aimee for cultural appropriation.
The narrator returns to Gambia with Fernando and Lamin. Lamin readapts to the clothes and mannerisms of Gambia. The narrator is disappointed to discover that Hawa is engaged to marry a conservative Muslim preacher. Fernando points out that sometimes when people want freedom, what they actually want is meaning. Lamin is also upset that Hawa will marry. Despite his relationship with Aimee, he has always been in love with Hawa. In an argument, Hawa accuses Lamin of faking love for money.
The narrator returns to London on business for Aimee. She meets with her mother, who has lost weight and broken up with Miriam. Tracey reached out to the narrator’s mother after Tracey’s son was expelled from school. Tracey believes this was motivated by racism, but the narrator’s mother looked into it and discovered that the school had good reasons. Since then, Tracey has been sending several abusive and aggressive emails a day. The narrator’s mother feels guilty that she didn’t do enough to help Tracey when Tracey was a kid.
Miriam calls the narrator to tell her that the narrator’s mother has Stage 3 cancer. The narrator’s mother doesn’t want her to know. The only thing the narrator can do to help is to get Tracey to stop emailing. The emails are a mixture of political accusations, local community complaints, and a bevy of accusations that the narrator’s mother never liked or supported Tracey. The narrator is struck by the hate in these messages and their sheer length and number.
The narrator goes to Tracey’s public housing apartment. She meets her three children, all of whom have different fathers. Tracey has changed in the last few years; she’s heavy-set and no longer a dancer. Her mother has died. The narrator tells Tracey to stop harassing her mother, and Tracey accuses her of being part of the system that oppresses Tracey and her children.
The narrator returns to Gambia with Aimee. Aimee is considering developing a sexual health clinic, but this is a sensitive issue for the villagers. Lamin avoids Aimee, and no one can figure out where he is. When Aimee and the narrator hold one of the villagers’ newborn babies, the narrator feels so desperate for the baby, Sankofa, that she feels like she’s drowning.
The narrator goes to Hawa’s compound, where she finds Lamin. Hawa has left to get married but will return the next day to visit. Lamin doesn’t want to be with Aimee because he needs to have children. There is a mutual attraction, and the narrator “knew then that it would happen between us, that night, or the next, and that it would be a commiseration offered with the body, in the absence of any clearer or more articulate solution” (411).
The next day, the narrator is reunited with Hawa. A dance is held for Aimee, and the narrator learns to dance. Hawa says the narrator and Aimee dance like Black women, even though they are white.
The narrator returns to London while Aimee is in Iceland for promotion. The narrator is surprised to find a newborn baby in Aimee’s house—the same newborn they had held in Gambia. Aimee arranged for a rapid adoption, and no one questions how this occurred.
When the narrator returns to Gambia, she tries to find out what the villagers know about the adoption, but no one will talk about it. Hawa has moved away with her husband. Lamin and the narrator meet up to have sex, though “whatever passion existed between us was directed through the other person toward something else, toward Hawa, or toward the idea of being loved, or simply to prove to ourselves our own mutual independence from Aimee” (421). One morning, as she sneaks away from Lamin’s compound, Fernando confronts her. She begs him not to tell anyone, but it’s too late.
Back in London, the narrator discovers a two-page document detailing how much money Aimee paid for the Gambian baby. It’s an enormous amount, even by Western standards. The baby brings a great deal of joy to the house and elevates Aimee’s status in the press.
A month before Aimee fires the narrator, the narrator helps research Black performers for a photography exhibit Aimee is planning. The narrator focuses on Jeni LeGon and is disappointed to discover that LeGon was rarely cast in anything but small maid parts and was never respected on sets. This crushes the narrator’s childhood fantasies of Jeni LeGon’s successful and subversive career.
In New York City, the narrator awaits another trip to London; Lamin’s visa has been approved and he will soon move to that city. After the narrator receives texts from Judy accusing her of being a “whore” and a traitor, she realizes Fernando has finally told Judy about the narrator’s relationship with Lamin. The narrator finds her belongings packed into boxes on the sidewalk. She doesn’t know where to go because all the people she knows are connected to Aimee. With only 30 days to leave the country because her visa is reliant on her employment, the narrator texts Darryl and James, an older married couple she met at a dance cabaret show on one of her nights off. They stayed in touch but were not exactly friends. Still, they welcome the narrator into their home and set up the guest bedroom for her.
Judy sends the narrator a copy of the non-disclosure agreement she signed at the start of her employment forbidding her to ever speak about her time with Aimee. Enraged, the narrator sets up a fake email address to anonymously send the details of Aimee’s adoption of the Gambian baby to a gossip site.
The gossip sites track down the narrator. Aimee’s camp claims the narrator is a disgruntled and immoral former employee, but the internet celebrates the narrator as a whistleblower. Eager to placate the narrator, Judy arranges for her to fly back to London and stay in an apartment for a few nights. The narrator pays for Lamin’s ticket to London.
Tracey releases the old video of her and the narrator dancing at age 10 to Aimee’s first song. Public opinion of the narrator changes because their dancing is so provocative. Tracey develops online aliases to bash the narrator on different social media platforms.
The narrator returns to her mother’s apartment with Lamin, but her mother has checked into hospice; she is very ill and is clearly going to die soon. After Lamin leaves the apartment without saying goodbye, the narrator is relieved to be rid of him but becomes lonely. She writes aggressive emails to Tracey and calls Fernando, desperate to speak to anyone.
Fernando has stopped working for Aimee. When Fernando visits London, he reveals that he’s been in touch with Lamin, who is in Birmingham and planning to study. The narrator is relieved that she no longer has any planes to catch. She finds peace in her walk away from Fernando and to her mother’s apartment.
When the narrator visits her mother in hospice, the only thing her mother wants to talk about is all that she didn’t do for Tracey. The narrator’s mother suggests that the narrator take in Tracey’s children. One day, the narrator decides to go to Tracey’s apartment instead of visiting her mother in hospice. Her mother dies that day. The narrator sees Tracey on her balcony, dancing with her children.
Part 7 makes the point that people want meaning more than they want freedom.
After a lifetime of seeing Tracey as an unstoppable force whose success is guaranteed, the narrator finally ends her infatuation and understands Tracey’s reality. For the narrator, Tracey was a projection of hope—the narrator has a difficult time dreaming her own dreams, so she imbues Tracey with the glamour and star power the narrator doesn’t have access to. However, when the narrator finds out that Tracey has not become a success, the narrator literally turns her back on her childhood obsession, which, paradoxically becomes displaced onto Tracey. Tracey takes out her anger, pain, and trauma of her chaotic life on the narrator’s mother, sending her abusive emails. Tracey is repeating the cycle of her mother’s life: Her new larger size implies that she hasn’t been a dancer for a long time, and she is now a single mother in public housing who has given up her dreams to care for her children.
However much the narrator idealized Tracey, her mother abases her. The narrator’s mother suggests that Tracey’s children would be better off with the narrator, even though the narrator has no income or maternal desire. The narrator’s mother has internalized the biases of her society, even though she identifies as an advocate for her people: Assuming that Tracey is a bad mother because she is poor and speaks aggressively echoes white attitudes towards poor Black women. In contrast, the novel ends with the image of Tracey dancing with her children, a picture of joy. As the narrator watches this intimate moment, neither she nor her mother is invited to be a part of it. The image emphasizes Smith’s theme about the importance of Searching for Meaning Instead of Freedom: Tracey is not free because her children are a never-ending responsibility, but she has found meaning, which is ultimately more empowering to her.
Another development of Smith’s theme of Searching for Meaning Instead of Freedom is the constant call to motherhood. Though the narrator insists she doesn’t want to be a mother, there is a sense that Tracey has won because she has achieved motherhood. Hawa is also under intense pressure to have children. She unexpectedly marries a conservative man who will give her stability and a family life; in return, she must give up aspects of her identity, such as her love for fashion and dancing. Hawa vacillates between what is expected of her by society, what she expects of herself, and what she desires. The theme of motherhood is also explored through Aimee’s adoption of Sankofa. Aimee appears to be a good, if often absent, mother—and Sankofa will lead a life of privilege and luxury—but the narrator is suspicious of Aimee’s intentions: Sankofa brings Aimee good publicity, making her look selfless, radical, and anti-racist. Her buying the baby from her biological parents is disturbing though. However, although the narrator looks down on this adoption as Aimee abusing her white privilege, the narrator will later entertain the idea of taking away Tracey’s children. The novel leaves the complexities and ethical obligations of motherhood unresolved.
The novel also complicates questions of race, blurring the distinctions between the socially constructed categories of race. In calling the narrator white, Hawa identifies Aimee and the narrator as identically privileged Western women entertaining themselves by learning about a “lesser” culture. Sankofa will be a Black child growing up in a white family—the narrator wonders what crises of identities the baby will face. Smith includes the musical Showboat as a racially complex artifact: In the show, Black actors portray flattened caricatures of the Dahomey tribe, while the main character is a half-Black woman whose ability to pass as white is a dangerous secret, connecting to the narrator’s experiences of never feeling quite Black or white. The central Black character being performed by a white woman brings up questions of representation and the whitewashing of history and identity.
The novel ends with the narrator choosing freedom over meaning, gaining independence from the major female influences in her life: Her mother dies, her awe of Tracey is over, and she has imploded her relationship with Aimee. Free of these influences, the narrator has only herself to rely on to discover who she is and what she wants.
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