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At age 18, the narrator is still living with her mother. Her mother has created a community center in their neighborhood, where she organizes political and cultural lectures and talks. Mercy has left the narrator’s father, who appears to the narrator to be lonely.
The narrator runs into Tracey, whom she hasn’t seen in a long time. Tracey tells her about her upcoming end-of-school revue, where she’ll audition for agents instead of taking exams. Tracey boasts that her father is building her a house, but when the narrator sees Tracey’s father with another woman and their children in a nearby neighborhood, she realizes that when Tracey fantasized about her father dancing for Michael Jackson, he was likely nearby. The narrator and Tracey can “no longer speak of intimate things” (244). When she tells her mother about Louie, her mother bursts into an emotional tirade about the lost men of Jamaica.
Louie believes that the community center rightfully belongs to him, so he sends one of his cronies to burn it down. The narrator’s mother relocates the lectures and talks to the church, indicating her political resiliency. She is elected to office.
The narrative flashes forward. The narrator and Fernando have stayed in Africa to continue developing Aimee’s school. The narrator has learned to rely on his expertise and advice. They both agree that Aimee’s goals are unclear and unrealistic. There is an upcoming party to celebrate the opening of the school, and the villagers gossip that Gambia’s president will attend. The narrator notices Lamin and Hawa flirting with each other, which she enjoys because Aimee always flirts with Lamin. They run into Hawa’s cousin Musa, a young man whose strict Muslim faith annoys Lamin, as does Musa’s comfort in telling his elders what to do. As they prepare for Aimee’s arrival and party, Fernando explains that the villagers feel scared and fascinated to see the president.
When the narrator is 18, she and her father run into Tracey, who speaks to them in a detached voice that no longer has their neighborhood accent. Tracey has been taking elocution lessons, and she’s noticeably uncomfortable around the narrator and her father. Miss Isabel asks Tracey and the narrator to volunteer at her end-of-summer show; when the narrator picks Tracey up at her apartment, she finds her and Louie behaving oddly. At the show, the little girl dancers are captivated by Tracey’s moves. The narrator sings a song and Tracey smiles, but the narrator feels the smile as a challenge.
In Gambia, there is a parade for the opening of the school. Lamin and Hawa are sat far away from Aimee and her entourage. Children dress up as famous figures from around Africa. Aimee laughs, hugs the children, and opens the school.
At the party, the narrator admires the children dancing. Some dance like their mothers, others dance hip-hop. She gets into a conversation with a woman nursing a baby, who makes a speech about the lack of young men in the country because of their fear of the government and the fragility of the economy.
The narrator meets Hawa’s brother Babu, who spent many years studying and working in the United States. He shares that, while Gambia has a caste system, there is little hatred between groups. In New York, however, he saw “low-class people treated” with “total contempt. They are serving food and people are not making even eye contact with them. Believe it or not, I was sometimes treated that way myself” (279).
After the end-of-summer dance show, Miss Isabel is distraught because the cashbox has been stolen without a sign of a break-in. The narrator is not a suspect: “from the doorway, my innocence presumed from the start. The discussion was what to do about Tracey” (280). Tracey and the narrator were the last to leave because they were on clean-up duty; Tracey was the last to have the key. The narrator’s mother reveals that Tracey has been coming to the community center for free drug counseling. When Miss Isabel approaches Tracey’s mother with the accusation, Tracey’s mother accuses accompanist Mr. Booth of sexually assaulting the girls at the dance class.
Part 5 is subtitled “Night and Day,” implying juxtaposition. There are two kinds of contrasts in this section. First are the differences between life in Gambia and life in England and the United States, which lie in resources and structures, but also in the tight-knit community spirit of Gambia as opposed to the more isolated individualism of the West. Second is the continued differentiation between Tracey and the narrator. While the narrator is perceived as on a straight path by her neighborhood, Tracey is seen as a disturbed troublemaker.
In Gambia, the ceremonious opening of Aimee’s school exposes power differentials. Despite the amount of work they put into helping with the school, Lamin and Hawa are sat far away from Aimee and her entourage. This demonstrates a lack of appreciation for the locals who did the real work of developing the school and poses Aimee as the leader of an institution she did little to create. The children play pretend by putting on the costumes and behaviors of adults; some are dressed as the President’s security and are holding toy guns. This performance of power indicates that children internalize structures and hierarchies of power at an early age.
In Gambia, there is a disconnect between traditional masculinity and the opportunities the government cannot provide for adult men. The narrator’s first trip to Gambia begins with her witnessing the Kankurang, a ceremony designed for boys on the cusp of young manhood. However, here, a nursing mother points out the lack of young men in their society. The nursing mother suggests that something nefarious is happening to them. Perhaps they, like Babu, leave for more economic opportunity, but there is also the insidious possibility that they are conscripted or disappeared. A culture that is still culturally patriarchal has become dominated by women in practice. Nevertheless, men are trying to take power back. For Musa, the future of his country and culture lies in a shift to Islam, though Lamin is put off by Musa’s version of what a Gambian man should be. While Hawa, a woman, seeks to deescalate tension with Musa, Lamin, as a man, has more power to challenge Musa’s attitude. Musa thinks he is rejecting the traditions of his elders, but he will only replace one patriarchy with another.
Musa’s question about progress is important to the novel more broadly. The narrator’s mother is an unstoppable force of progress. She develops a community center with programming that benefits her neighbors, and when Louie burns it down, she relocates. The narrator’s mother’s life is a story of upward mobility, from rural poverty in Jamaica to becoming an up-and-coming British politician. Because the narrator’s mother understands by experience the transformative power of success, she pushes her daughter to understand her full potential—a wish typical of immigrants for their children.
Conversely, Tracey cultivates an image of progress as she works for her dreams of becoming a Broadway dancer. But Tracey’s progress is illusionary. Her choreography isn’t a new style she invented, but something she took from another performer. She takes elocution lessons to rid herself of her neighborhood accent. Tracey believes that making progress means adopting a new identity. Interestingly, no one really buys that Tracey’s outward evolution reflects an inner transformation. When Miss Isabel’s cashbox is robbed, everyone immediately assumes that Tracey is involved. Her guilt seems much more likely than the guilt of Miss Isabel’s piano accompanist Mr. Booth, who has been accused of sexually abusing the girls several times. Somehow, Tracey’s accusations fall on deaf ears, and the image of progress Tracey has attempted to portray is destroyed.
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