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Content Warning: This section of the guide includes discussion of racism.
The novel’s six young characters live for imaginative play, never using the word “pretend” in the context of their games and instead stepping effortlessly into the roles they are playing. While friendly adults can participate, the world of imagination belongs firmly to children, and imaginative play goes hand in hand with freedom from the world of adults. Permission to camp on Wild Cat Island is the catalyst for their transformation, as they become naval seamen signing their “Ship’s Articles” and fully embracing their imaginary world.
The setting figures strongly in enabling the children’s games of being sailors, pirates, and explorers—sometimes all at once. The island, the two sailboats, and the lake provide the Walkers and Blacketts with freedom to play far from the world of the dull and conventional adults. As soon as they are granted permission to camp on the island without adult supervision, their imaginations are fired up, and they are transformed into naval seamen signing their Ship’s Articles.
It is a convention in children’s fantasies of Ransome’s era, such as J. M. Barrie’s Peter Pan (1911) and P. L. Travers’s Mary Poppins (1934), that belief in magic is required for the magic to occur. In Swallows and Amazons, belief in the game itself is required for the imagination to function. The morning after the Walkers see the Amazon with its pirate flag, John wakes up “in ordinary life” and is deeply unhappy that he must “do without” pirates (96). This shift shows how belief sustains their imaginative adventures. Only after Mrs. Dixon reminds him of Jim Turner’s anger and his parrot is he once again Captain John returning to camp where “everything [i]s right” (98).
The novel sets the children’s play in sharp contrast to the dull and conventional world of the adults, or “natives.” Mother is the most sympathetic of the adults, readily joining in the children’s games. Even she is referred to as a “native,” however—albeit a friendly one. Mrs. Dixon, the farmer’s wife, is the most dreadful of all adults, quick to ally with Jim against the children without hearing their side of the story. For the children, the worst insult is to call an adult a “native,” symbolizing the stark divide between their worlds.
Adults are capable of turning back into “non-natives,” however, as when the Walker children say that there is no use telling Mother about the pirates until “she isn’t a native any more” (89)—that is, when they are back at home. After his change of heart, too, Jim is once again allied with the children rather than the adults. When he accidentally calls them children in Chapter 31, earning a scornful snort from Nancy, he quickly corrects himself: They are “explorers and pirates” (339). The transformation of Jim underscores the power of imagination to bridge the gap between adult and child perspectives.
Adventure equates with danger for the young main characters. They have plenty of dangerous situations, beginning with Father’s blithe assumption, via telegram, that the children are skilled enough not to drown while sailing without supervision. John puts two of his younger siblings in danger when he sails the Amazon at night and gets lost. The electric storm that collapses their tents highlights the peril of their independence and the tenuous balance between freedom and safety.
When the children are not in physical danger, they play adventure games involving dangerous situations drawn from stories they have read or heard, especially Treasure Island. After they reach the island, the journey itself is no longer dangerous, so the Blackett girls arrive on the scene with their sailboat and offer to battle. Once this battle is over, they plan a new adventure to conquer Jim Turner’s houseboat and find his stolen manuscript.
The latter quest does not offer danger in and of itself. Even when Titty lies hidden in the Amazon at night, she doesn’t fear the quarreling burglars she overhears. Instead, like all six of the children, when there is no present danger, she makes it up. This inventiveness reflects their need to sustain the thrill of adventure even in ordinary moments. The men are not dangerous locals to her but pirates burying treasure.
Stories of explorers in European history also present rich material for the children’s invention of dangerous situations. Sixteenth-century Spanish conquistador Hernán Cortés is mentioned in the epigraph to Chapter 1; both Francis Drake, a British privateer also of the 16th century, and Christopher Columbus are referenced by Mother; and the children call the unexplored territory south of the island the “Antarctic,” where the South Pole had been reached less than 20 years before the setting of the novel.
In the children’s imaginations, explorers are frequently threatened by nature’s extremes and by encounters with Indigenous peoples. Their language is offensive to modern sensibilities, as the Walkers appear to have absorbed the racism within the concept of the conquering British Empire. This perspective, while reflective of its time, offers an opportunity to discuss the historical context of the novel.
By the end of the 1920s, Britain still held colonies, protectorates, and dominions. The Walker children’s father is absent because he is sailing to Hong Kong, then a British colony. A belief in European superiority led colonizers to consider the Indigenous people they conquered as lesser. The Walker children demonstrate the ignorant attitudes of their time in their view of Indigenous peoples, whom they call “savages.”
The children ascribe to Indigenous people traditions drawn from the history of a variety of colonized cultures, such as cooking enemies over a fire (associated with Fiji’s Indigenous people) and killing people with poisoned arrows (a practice of multiple Indigenous groups around the globe). They add to this generalized form of racism an imitation of the languages from groups of Australia’s Indigenous people, the Aboriginal Australians. Even Mother, who hails from Sydney, joins in this dubious practice with made-up words such as “Burroborromjeeboomding.”
Mothers and daughters all demonstrate nontraditional gender roles in Swallows and Amazons. Both the Walker children and the Blackett children have absent fathers: the Walkers’ is off at sea, while the Blacketts’ is dead. By necessity, the mothers are the heads of the respective households. Mrs. Walker runs the everyday doings at Holly Howe Farm and is always ready to listen to her children and provide them with whatever they need. Mrs. Blackett is pronounced “jolly” when she calls on Mrs. Walker, and not surprisingly, the two women become friends. Their roles as capable, independent women contrast with societal expectations of the time.
Susan embodies dual roles, as she delights in cooking for the crew but is a skilled sailor, second only to John. She is “Mate” of the Swallow, and cooking is the Mate’s job. She readily answers to “Mister Mate” and shows an understanding of growing up and planning for the present and the future.
The Blackett girls are both “tomboys,” in their red caps and trousers. They deliberately engage in dangerous play traditionally associated with boys, such as setting off a firecracker and shooting bows and arrows. Nancy is particularly high-spirited and aspires to be a pirate, complete with a pirate name. Nancy’s determination and leadership challenge gender norms in a playful way. Like Titty, she draws many of her ideas about pirate ships and battles from the novel Treasure Island, including giving her uncle Jim a “Black Spot” (a letter of accusation), capturing his houseboat, and making him walk the plank.
Titty is equally fascinated by pirates and not only introduces the quest for buried treasure but also manages to find one—the stolen box containing Jim’s typewriter and manuscript. Fittingly, her reward is the gift of Jim’s parrot, which the Blackett girls have taught to say, “Pieces of eight.” The expression is a favorite one of the pirate Long John Silver’s parrot in Treasure Island.
An awareness of mutability—the knowledge that nothing stays the same forever—hovers at the edges of the story to provide tension and depth. The first part of the novel seems to exist outside of time; once the Walker children are settled on Wild Cat Island and free from the world of adults, they have only to fetch their milk each morning to mark the passing of each day.
The arrival of the Blackett girls changes the sense of timelessness. Under their mother’s supervision, they must be back for suppertime and in their beds in the morning or else there will be “trouble with the natives” (123). Their schedule, and Mother’s reminder in Chapter 16 that the Walkers have only one week of their holiday left, introduces a timeline that lends urgency to the children’s plans. This urgency contrasts with their desire for the adventure to last forever.
Wild Cat Island symbolizes freedom from the adult world with its time constrictions, and so the children push back on the idea that their adventure has to end. The words “for ever” occur repeatedly in the context of the children’s wish to always remain on the island. Their rallying cry is “Swallows and Amazons for ever!” (117) Titty expresses the wish to keep the campfire burning “for ever and ever […] all [their] lives, and then [their] children, and then their children” (156). These sentiments capture the universal longing of childhood to preserve fleeting moments of joy and freedom. When Mother arrives to tell the children that they only have another week to stay on the island, Roger protests, “But we want to stay for ever” (173). Titty echoes Roger’s sentiment as the children are packing up, saying that they will return “[e]very year. For ever and ever” (341).
The adults are well aware that the passage of time brings changes. The charcoal burners muse about the passing of time in Chapter 13 as they remember Mrs. Blackett visiting them as a child. Mrs. Dixon’s reply to Titty’s wish to return to the island every year is the bubble-bursting “We all think that when we’re young” (341). The older children, too, are aware that they can’t really stay on the island forever. Nancy decides that they can live there year-round after they grow up, and John points out that he and Roger will go to sea one day but “always come back here on leave” (345).
The children do get part of their wish, however. In the last chapter, the two mothers at first only say “perhaps” about letting the children return to camp the following year. By the next page, Mother has made up her mind. To Nancy and Peggy’s question, she answers, “We’ll come.” The promise of continuity, if not perpetuity, is a satisfying one and draws the book to an enjoyable and realistic close.
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