46 pages 1 hour read

Stay True: A Memoir

Nonfiction | Autobiography / Memoir | YA | Published in 2022

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Key Figures

Hua Hsu

Hua Hsu is a Chinese American author and scholar who specializes in Asian American studies, ethnic studies, and popular culture. Hua was born in 1977 to Taiwanese parents who were students at the University of Illinois, Urbana-Campaign. Hua spent his early childhood in Plano and Richardson, Texas before his parents relocated to Cupertino, California, home of Apple Inc. Hua often traveled to Taiwan after his father moved back to the island to pursue work. Hua received his BA from the University of California, Berkeley in 1999 and his PhD in the History of American Civilization from Harvard University in 2008. He taught at Vassar College from 2017 to 2022, after which he became Professor of English at Bard College. In 2012, Hua published A Floating Chinaman: Fantasy and Failure Across the Pacific, a book based on his dissertation research. Hua has also published numerous essays and articles on identity, race, immigration, music, and food. At the time of Stay True’s publication, he is a staff writer at the New Yorker.

Hua’s memoir focuses on his formative years at Berkeley and addresses key aspects of his personal background, notably, immigration and family. Hua was a watchful, politically engaged student who spent most of his college years grappling with his Asian American Identity. Race located Hua outside mainstream American culture, prompting him to seek out the alternative in various aspects of his life, including film, music, and people. During his first year at Berkeley, Hua identified as straight edge, eschewing drugs, alcohol, and cigarettes not out of principle, but out of fear: “I couldn’t imagine letting down my inhibitions around people I’d be silently judging the whole time” (48). Hua’s unlikely friendship with Ken initially revolved around their Asian American identities, though the two came from vastly different backgrounds. (Hua’s parents were recent immigrants, whereas Ken’s family had lived in the US for generations). Although Hua enjoyed a close relationship with his parents, he was unable to connect with them on certain topics, including Ken’s death. Hua’s memoir captures his creativity, humor, and intellectual growth by interweaving descriptions of his zines with wry jokes, philosophy, and critical theory. Throughout college, Hua nurtured his interest in writing by creating zines, co-authoring a screenplay with Ken, and writing for the school newspaper. Similarly, he developed his interest in pedagogy by teaching summer school at the Richmond Youth Project and tutoring prisoners at San Quentin. Hua grappled with feelings of grief and guilt after Ken’s death. However, with the help of a therapist, and by channeling his emotions through writing, he was able to come to terms with the loss of his friend.

Hua’s Parents

Hua’s parents are middle-class Taiwanese immigrants who moved to the US to pursue their studies. After graduating from Tunghai University with a degree in physics, Hua’s father immigrated to the US in 1965, at the age of 21, to attend graduate school at the University of Massachusetts, Amherst. He transferred to Columbia University and then followed his advisor to the University of Illinois, Urbana-Champaign. It was during his time in Illinois that he met his future wife (Hua’s mother), who moved to the US from Taiwan in 1971 to study public health. Hua’s parents got married at the student center on campus and later moved to Texas, where they experienced racism, before settling in Cupertino, California.

Hua’s parents adapted to life in America while still maintaining close ties to their Taiwanese roots. Hua’s mother began to Americanize even before immigrating to the US. When she was a child, her father set up a chalkboard in the family kitchen, where he wrote a new English word every day. Hua’s maternal grandparents also had their children choose American names and encouraged them to read English-language magazines. Hua’s mother not only attended classes, but also visited American landmarks and got a summer job in a restaurant, where she ate ice cream for lunch every day. Similarly, Hua’s father embraced certain aspects of American culture, such as living in New York, participating in student protests, wearing fashionable garments, growing out his hair, eating pizza and ice cream, and amassing a collection of rock and roll records. Despite adapting to their new surroundings, however, Hua’s parents maintained links to their Taiwanese heritage. His mother sought out other Chinese students and attended potlucks, where she served traditional lion’s head meatballs. She also visited grocers that carried Chinese ingredients, such as bok choy, and kept a Tatung rice cooker in her room. Similarly, Hua’s father sought the company of other Taiwanese immigrants and went to pick up newcomers at the airport.

Hua’s parents strove to keep the family unit strong, even after Hua’s father moved back to Taiwan for work. The family bought two fax machines to keep in touch, and Hua traveled to Taiwan with his mother every summer and during school holidays. Hua and his father discussed a variety of topics via fax. For example, Hua’s father sent math problems and helped with Hua’s geometry homework, apologizing when his explanations were unclear. Hua responded with snippets of American news, such as Magic Johnson’s HIV diagnosis, the events leading up to the Los Angeles riots, and the fate of the Giants. He also faxed lists of song titles, which his father sought out in Taiwan, and kept his father apprised of everyday occurrences. Hua’s father tried to discuss topics that were important to Hua, such as Curt Cobain’s suicide, but Hua often felt misunderstood. Similarly, his mother confessed to not knowing how to talk to Hua about Ken’s death. Despite the generational and cultural divide, however, Hua was very close to his parents. Indeed, Hua’s father ended many faxes with the question, “What do you think?,” indicating his desire to engage with his son.

Ken

Ken was Hua’s closest friend at Berkeley and, in many ways, Hua’s opposite. Ken grew up in El Cajon, a suburb of San Diego, the son of middle-class Japanese American parents with longstanding roots in the US. Ken’s father was an insurance salesman, while his stay-at-home mother was an excellent cook who made Hua a “life-changing feast of steaks and chicken” (43). Ken admired his older sister, but never communicated his feelings to her directly. The family doted on Chibi, their aggressive Pomeranian. To Hua, Ken’s family was a typical, all-American family, “bright and optimistic in a way [he] found suspect” (43). At the start of college, Ken dreamed of becoming an architect. By sophomore year, however, he set his sights on attending law school in Boston. Ken joined a fraternity soon after arriving at Berkeley, proudly pointing out that it was the “most diverse one” (41). Although his poise and contentment reminded Hua of white people, the two bonded largely because they were both Asian. Like Hua, Ken was interested in the plight of Asian Americans, co-authoring a screenplay after a casting agent from The Real World claimed that Asians didn’t “have the personalities” (79) for the show.

In contrast to Hua, whose parents were immigrants, Ken’s family history gave him a claim to American culture that Hua lacked. Ken was the type of person Hua normally avoided, namely, mainstream. According to Hua, Ken was handsome, popular, and charming. Ken was also well-mannered, which served him well at his afterschool job selling children’s shoes at Nordstrom. Ken was boisterous and projected confidence, while Hua was quiet and suspicious of confident people. When Ken asked questions, he did so out of earnest curiosity, while Hua’s questions were skeptical and condescending. Of all his admirable traits, it was Ken’s goodness that Hua most admired. Toward the end of his memoir, Hua recalls seeing Ken blow up a balloon for a child at Nordstrom, an act that made him feel “lucky to witness something so effortlessly kind” (181).

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