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The belief that women are dangerous or impure is widespread throughout the world. It can be found in practices such as isolating menstruating women in huts outside the village through to myths such as Pandora’s Box and the Biblical Fall, which blame female sexuality the world’s evils. It also occurs regularly in literature. Hardy’s Jude the Obscure presents two diametrically opposed, incomplete women, the carnal Arabella and the pure Sue. Different as these women are, their fates both provide warnings about the dangers of female sexuality, providing an underlying message that associates sex with evil and the female. Wilde’s Salomé also resorts to reactionary fantasy and ends up presenting the seeming heroine as a misogynist myth. Lawrence also provides another clear example in his awe and terror at female fertility. The message that women are dangerous because of their sexual capabilities is, for Lawrence, especially apt when such archetypal, innately dangerous creatures break free of the repressive roles patriarchal society has trapped them in and enter the male realm of reason, intellect, and society.
Three of the key writers discussed in the book, Lawrence, Miller, and Mailer, have reputations as literary rebels who challenged the prudish attitudes of their times by writing about sex in radical, progressive ways. However, all three are actually highly reactionary figures who are deeply threatened by true sexual liberation. Lawrence’s work is full of efforts to return men and women to traditional sex roles. Fixated on the idea that men and women had become powerless and lost their bearings, he regularly tries to find ways to undo the damage of the sexual revolution and attempts to manipulate and resubordinate female sexuality. Miller is likewise celebrated as challenging puritanical ideas about sex. However, his work is actually parasitically dependent on conventional morality which is reflected in the brutality of his language around sex. Far from advocating true sexual freedom, Miller simply reflects a cultural attitude that regards sexuality with disgust and contempt and retells a familiar narrative oriented around guilt, female purity, and moral indignation. Much the same is true of Mailer. At one time, Mailer presented himself as a champion of the sexual revolution. When he realized the revolution was incongruous with his own chauvinism, Mailer began to undermine women’s liberation and support male supremacy in his writing.
How power relationships in homosexual art mirror and satirize heterosexual relations is another of the book’s important motifs and helps to clarify Millett’s argument that sex roles are socially-constructed categories. This is most apparent in the works of Jean Genet. Genet’s early novels present a brutal homosexual subculture in which different characters (all men) take on both hypermasculine roles as pimps and abusers and hyperfeminine roles as sex workers, queens, and victims of abuse. This is significant because his construction of masculine and feminine is an exaggeration, rather than a transformation, of actual social roles. Genet’s work honestly recognizes the power structures that shape and define sex., overtly engaging with the idea that contemporary sex roles revolve around the domination of the feminine by the masculine. Because Genet’s characters are all men, these power structures are stripped of their biological justification, that is, the idea that men dominate women because they are inherently stronger, superior, and have phalluses.
The concept of masculinity as something earned or proven is one of Millett’s major critiques of Miller’s work. Miller upholds the social understanding that a man must prove his manliness through sex and money; he embodies this mentality by transforming the female to an acquirable commodity. In reducing women to objects, Miller turns them into currency that he can acquire to prove his masculinity to his peer group, men to whom he brags of his conquests. The motif is even more pronounced in Mailer’s works, which repeat the convention of sex as conquest. Sexual intercourse and abuse are, for Mailer, a clear way to prove one’s masculinity, a masculinity that men feel the need to defend and prove and continually reestablish and replenish through acts of sex and violence.
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