22 pages 44 minutes read

Self Reliance

Nonfiction | Essay / Speech | Adult | Published in 1841

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Index of Terms

Transcendentalism

Transcendentalism was an American literary, philosophical, and religious movement in the early- and mid-19th century. Its nucleus was in New England, where many of its most famous contributors (Emerson, Henry David Thoreau, Margaret Fuller) were born and raised, but its scope of influence grew even to international audiences. Though distinctly American in some ways, the whole body of thought had origins in entities such as English Romanticism and Unitarianism, which helped to establish the breadth and wide application of transcendentalist ideals. Transcendentalist philosophy held that man could transcend the confines of the physical human body and connect to the larger realms of the natural and spiritual world. Such a feat was possible only through embracing individualism and shunning corrupting aspects of modern society.

The reward for reaching beyond the senses and conventional knowledge was reaching an imaginative realm of empowerment that bred new possibilities for each individual and his or her natural talents. As a body of social commentary and philosophy, transcendentalism was progressive and critical of the status quo. Its followers ranged from radical feminist activists to reformers to poets, all bound by the conviction that embracing one’s inner potential could breed better individuals and a better society rooted in imagination and self-sufficiency. “Self-Reliance” is a foundational text in the transcendentalist canon.

Self-Reliance

The title of the essay is also the main objective that Emerson asserts in the piece. He calls for the increased capacity for men to rely on themselves because he witnesses a public tendency to rely on others for resources and even for basic thoughts. Self-reliance suggests that a person’s needs are entirely within his or her own capabilities, rendering societal institutions obsolete. Becoming self-reliant means renegotiating standing interpersonal relationships, which is a topic that Emerson addresses directly in the essay, calling for men to disregard the expectations of even those closest to him. Self-reliance is, in this way, a full-time commitment that always prioritizes the self over the communal. This inverted hierarchy of importance is not selfish in a negative sense in Emerson’s view; it allows every man to contribute something original and great to the world around him. 

Genius

The opening of the essay hinges on an idea that self-reliance fosters genius. Emerson suggests that what genius truly means is “to believe your own thought, to believe that what is true for you in your private heart is true for all men.” This type of self-trust and conviction apparently has the power to foster creative growth in a variety of fields. Emerson cites painting and poetry as just some zones ripe for ingenuity born of self-reliance. This characterization approximates the etymological definition of “genius” that stresses advancement in a particular field—a novel and creative contribution—and not just intellectual advancement in the realm of scholarship, which “genius” typically denotes in popular conversation. In Emerson’s view, every man has the capacity for genius and pursuing this development also brings peace and happiness. 

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