51 pages 1 hour read

Salt: A World History

Nonfiction | Book | Adult | Published in 2002

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Part 2: Chapters 7-9Chapter Summaries & Analyses

Part 2: “The Glow of Herring and the Scent of Conquest”

Part 2, Chapter 7 Summary: “Friday’s Salt”

The Basques were different from the Celts and the Romans: “They were the first commercial whale hunters, ahead of all others by several centuries” (109). During the Middle Ages, the greatest amount of profit to be reaped from whaling was the sale of the fat and red meat that could be taken from the body. At the time, the Catholic Church did not permit eating meat on religious days, and the amount of religious days was continually expanding. But water animals were not forbidden, as they were not “hot” animals of red meat, which was negatively associated with sex. Salted whale meat was called craspoix, and was a staple of nutrition among the poor.

In the 9th century, Vikings arrived in Basque lands. They had no salt sources to use as preservatives, so they had to raid in order to find fresh meat. They were also willing to trade with certain allies. Basque ship-making improved in the 9th century; Kurlansky suggests that this is because the Vikings instructed them in the craft.

With better ships, the Basques could sail farther, which led them into waters stocked with Atlantic cod, which were more profitable than whales. Cod has almost no fat, and meat without fat is easier to preserve with salt: “Fat resists salt and slows the rate at which salt impregnates fish” (113). The cod market grew rapidly and soon entered “the repertoire of most European cuisine” (115).

Any nation with a fishing industry wanted to join the cod boom, but they had to have salt. The Vikings had learned to use solar evaporation to make salt, and one of their first bases in Normandy showed evidence of salt production by the 7th century. After the Vikings’ arrival, there is evidence that the creation of artificial ponds increased in Basque lands.

The Basques were expert fishermen and dominated the cod market. They were so far ahead of the other fleets that there were suspicions that they had found a new land and sea filled with more cod than anyone else had access to: “Did the Basques reach North America before John Cabot’s 1497 voyage and the age of exploration? During the fifteenth century, most Atlantic fishing communities believed they had” (118). This has never been proven, however.

The British made salt cod and corned beef the staples of the military diet, giving them a leg up. The French did the same. Prior to a campaign, generals would command the curing of tens of thousands of fish. This was possible because salt-evaporation technology continued to expand along the Atlantic, making it possible to produce and store more fish than ever. 

Part 2, Chapter 8 Summary: “A Nordic Dream”

Kurlansky presents a Swedish custom knows as the “dream porridge” (129). A girl would eat the salted food, which had been made in silence. Then her future husband would visit her in her next dream and give her water to drink: “The Swedish dream of salt is well documented. The Swedes had a wealth of herring but nothing with which to salt it” (129). The demand for herring was next only to cod. Herring will travel for thousands of miles to find zooplankton to eat, meaning that they can never be depended on to stay in reliable locations: “In the Middle Ages, adultery was thought to be a major cause of herring leaving” (130).

Herring had to be dried and salted within twenty-four hours of being caught, so the increase in the herring market had to be accompanied by increased supplies of salt: “In 1350, Wilhelm Beuckelzon, a fisherman from Zeeland, started a practice of pickling herring in brine, fresh with no drying at all, and therefore the fish could be cured without the risk of its fat turning rancid from exposure to the air” (131). Salted fish were more commonly eaten by the poor; the upper class could have their fish shipped fresh: “Cured herring had an even lower standing than salted cod, and it was hated by many poor people who had nothing else to eat for holy days” (132).

The shortage of salt in the north was frustrating, particularly because the northern waters had the most plentiful fish. Denmark, Sweden, England, and Norway turned to a method of salt cultivation made by burning peat that had been soaked in brine, but peat salt was often mixed with ashes. When peat salt was not an option, smoking fish was a short-term solution.

Kurlansky gives the procedure for salting herring. The fish were immediately gutted after being pulled from the water, then mixed with dry salt crystals and placed in a barrel. The salt would dissolve over the next day, after which more salt was added and the barrel was closed: “A barrel containing 500 to 600 herring would require fifty-five pints of salt” (139).

In England and Holland, the seasonal arrival of the herring was a linchpin of their economies, to the point where lookouts were posted to announce the first sightings. 

Part 2, Chapter 9 Summary: “A Well-Salted Hexagon”

Kurlansky presents France as a nearly ungovernable nation: “Given its limited area, the amalgamation that became France has a remarkable diversity of climates, topography, and cultures” (144). The French referred to their forming country as The Hexagon: “The Hexagon offered a wealth of salt: rock salt, brine springs, and both Mediterranean and Atlantic sea salt” (144).

Royal tables were decorated with ornate saltshakers shaped like ships, that were called nefs. Nefs contained compartments that held other powders believed to aid in digestion, or even antidotes to poisons, if their owners were paranoid about being poisoned at dinner. Chests known as saltcellars were also popular and were made of gold and silver and often encrusted with gems. Fine salt was only affordable for the upper class, but everyone in France used salt.

Sauerkraut was a popular dish that was generally reserved for special occasions. The sauerkraut market grew quickly: “Like wine, salt, and salted meats, sauerkraut was an important international trading commodity for Alsace” (150). In 1773, an English doctor claimed that sauerkraut prevented scurvy, spreading the demand for the food further than before. But it was only possible with salt: “It is the presence of salt throughout France, along with either cows, goats, or sheep, that has made it the notoriously ungovernable land of 265 kinds of cheese” (154). Cheesemakers were all trying to preserve milk with salt, but given the varying climates, methods, and tools of the makers, cheese was coming out in many different ways.

During the Black Plague in the 14th century, the fishing village of Collioure was spared the ravages of the disease. This was believed to be due to the stores of salt on hand, which were used to treat anchovies: “Since the time of ancient Greece, anchovies have been the most praised salted fish in the Mediterranean, and since the Middle Ages those of Collioure have been regarded as the best salted anchovies in the world” (160). Collioure also dealt heavily in other salted fish, and made so much money that the French Crown exempted the town from a salt tax. 

Part 2, Chapters 7-9 Analysis

The Basque culture is the first to be discussed by Kurlansky in terms of whaling. Salted whale blubber was their greatest means of profit, but it meant that they were at the mercy of the distances they could travel by boat. If they could not find whales, or they depleted the whale population inside the distances they could sail, it would be disastrous. The arrival of the Vikings may have allowed the Basques to create better boats and venture farther into the sea, expanding the whaling trade and enlarging the world. If the Vikings also taught the Basques a new artificial pond technology, as some historians suggest, this would be a counterpoint to the perception of the Vikings as mere vicious savages, similarly to the ways Celts and Gauls were perceived before their salt mines were discovered.

Chapter 8 begins with an emphasis on some of the superstitions surrounding herring. A Swedish girl who ate a salted dream porridge would meet her future husband in her dreams. Adultery was thought to cause the erratic, unpredictable shoals of herring to flee the local waters and plunge the salt and herring industries into despair. That salt made its way into such superstitions could be a clue to its longevity as a human necessity. Superstitions are passed down through generations as wisdom, and it can take centuries of evidence for a superstition’s validity to fade.

Kurlansky’s describes France as an ungovernable mixture of people, customs and cultures. He jokingly discusses France’s 256 types of cheese, but salt is at the heart of the diversity that cheese connoisseurs enjoy today. There was no standardized method of salt production, so each salt that was used in cheese could have been treated in a different way, for a different length of time, and be of a different quality than other salts from the moment of its extraction. The mere existence of salt produced innovations among artisans, who used it in different ways, even if that was not their intention. 

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