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Kidder explores the divide between housed and unhoused people in health care and how stigma perpetuates division. Kidder speaks of his own bias when having his first experiences with the Street Team clientele, stating that he “had rarely spoken to such people” and that he “congratulated” himself when he had (8). Kidder examines the class divide through Jim and the way others perceive him as saintly. Dr. Jim is considered so in part because he leads a cause that is neglected and misunderstood by the public.
The narrative explores stigma, class, and prestige. For example, Jim tells the chief of medicine and his superior that he is afraid of being “marginalized” by his own profession and asks that they ensure his protection should he decide to become part of the program (23). He is aware of how the patients with whom he’ll be working are stigmatized and how this can damage his professional career.
Kidder also explores the way stigma inhibits care for patients and how, in the worst of cases, may result in death. When the AIDS crisis hit the US, misinformation about the disease spread like wildfire. This resulted in a range of problems—from mistreatment of symptoms to unnecessary deaths. Jim refers to an unhoused man who presents with symptoms affiliated with the AIDS virus to the Boston City Hospital. A resident neurologist marks that the patient is “malingering,” assuming he is trying to find a bed. The man dies outside, in a car, later that night. The stigma associated both with AIDS and with the unhoused population results in the man’s death in spite of him seeking treatment.
In Rough Sleepers, Kidder analyzes injustices against unhoused people in the United States. Stigma both propels and results from systemic injustices and high rates of houselessness. Mental illness and criminal charges stigmatize people for the rest of their lives.
Kidder analyzes the systemic components of houselessness. He explores the ways failures in private, state, and federal programs contribute to the outsized scope of the problem in the United States. A large portion of the population Jim treats throughout the narrative struggles with severe trauma, mental illness, and substance abuse disorders. Kidder reflects that the rise of houselessness in the 1980s
was driven and sustained by many long-brewing problems: the shabby treatment of Vietnam veterans; the grossly inadequate provisions that had been made for mentally ill people since the nation began to close its psychiatric hospitals; the decline in jobs and wages for unskilled workers; the continuation of racist housing policies such as redlining and racially disproportionate evictions; the AIDS epidemic and the drugs epidemic that fed it (52).
Kidder writes that the challenging process of applying for disability is also a contributing factor. These and other barriers keep rough sleepers on the streets. The programs meant to support people in need are inaccessible, either due to opaque regulations and difficult-to-navigate policies or to cuts in funding, like the cuts made by the Reagan administration. Multiple people end up on the street with very little resources to reobtain housing or health care.
Kidder also examines the role the criminal justice system and prison industrial complex play in houselessness. Kidder details the complex court processes Tony must go through to register as a sex offender and stay out of jail. Tony’s public defender is often overburdened with other cases, the judges change each time Tony must appear for court, and Tony’s status as a sex offender makes obtaining housing extremely difficult, even with the help of specialists. Kidder reports, “To Jim, the days spent with Tony in court felt like the bad old days of health care for homeless people in Boston—when the patients most in need of care rarely saw the same doctor twice”; in the meantime, Tony might rack up new charges for trespassing or public urination, charges that are difficult to avoid when living outside (248-49). Even though Tony gets his warrants dropped for not registering as a sex offender, he’ll always be a sex offender and required to register, “never be[ing] permitted to forget” (251). These facts continually contribute to Tony’s lack of well-being and inability to move forward in society.
Kidder examines the range of policies and cultural circumstances that contribute to houselessness in the United States. He catalogues these through lived narratives of the people who’ve experienced cracks in institutions like education, family, religion, government, and physical and mental health. He argues, “Given the [houselessness] complex etiology, no single group can be blamed for all its constituent parts” (53). He suggests that houselessness is a systemic failure—that the systems meant to protect society are, instead, perpetuating the harm they’re meant to protect.
Rough Sleepers examines the ways intersectional aid and direct action can address complex systemic failures like houselessness, even (or especially) while larger policies and more resourced institutions might fail. Intersectional aid considers the many components of humanity that contribute to a problem or problems and is the practice of medicine that the Health Care for the Homeless Program adopts. Jim and his team take the time to learn about their patients—their histories and current realities. By doing so, the program can better provide a range of support, like social workers who help navigate the housing system.
Jim reflects on this when he thinks about his friend, Rosanne Haggerty, who believes “in creating systems dedicated to solving each community’s issues” (215). As a form of mutual aid, systems that consider the specific problems inherent to a community will be better positioned to address them. Though, as Jim says, the program cannot be all things to all people, it can at least treat immediate need. Kidder explores the importance of action through Jim and Barbara—there are multiple instances where Barbara reminds Jim that he is not God and that the best solution is to just treat the immediate need.
This ideology is the foundation upon which the program is built. The nurses who found the program through grassroots donations do so to fill a need in their community that hospitals and doctors aren’t filling. This is an example of mutual aid through direct action. The results amount to a large program that continues to treat unhoused people in the city of Boston and has expanded well beyond the Pine Street Inn.
The rough sleepers Kidder writes about also practice mutual aid as they protect each other on the streets, acting to support each other where the city, other citizens, or hospitals don’t. For example, when Tony dies, he’s discovered by Elizabeth, a woman with whom Tony had shared nights for warmth and companionship (257). Tony guards Elizabeth to protect her from the violence many people experience while being unhoused. In many ways, Rough Sleepers is a testament to the lengths people will go to help each other—even in the face of so much violence.
Kidder looks at what people like Jim, Tony, and Barbara McInnis do in the face of social problems like houselessness, trauma, substance abuse, and unjust mental health systems. His analysis offers some form of hope, or at least a way forward, even if—as Jim is often quoted as saying—the efforts are “Sisyphean.” Rough Sleepers is a testament to the importance of interpersonal relationships and helping people in spite of challenges.
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