80 pages 2 hours read

Rogues: True Stories of Grifters, Killers, Rebels and Crooks

Nonfiction | Biography | Adult | Published in 2022

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Symbols & Motifs

Codes, Secrecy, and Silence

Keefe’s subjects, due to the nature of their lives, work, and eventual notoriety, often seek to conceal their activities from outsiders or criminal investigators. Astrid Holleeder recalls learning to speak in veiled references once Wim was out of prison and building his criminal empire: “‘I got you some dried pineapple’ meant, ‘come over we have a problem’” (31). Swiss banks, though they are legitimate financial institutions, use “furtive face to face meetings” (211) and even refrain from documenting the existence of accounts they hold; their data leaker Falciani likewise relies on deception, even in his personal life, disguising an affair partner as a government contact to “conceal the relationship from his wife” (219). Like Swiss bankers, Steven Cohen of SAC also prefers face-to-face meetings, making sure conversations remain “deliberately opaque” (106) and thus unable to implicate him in insider trading. Chapo Guzmán’s talents for concealment are even more literal: He built an elaborate network of tunnels across the US-Mexico border to facilitate drug transport and similar networks between his safe houses, making his capture difficult.

In these seemingly disparate narratives, codes and concealment offer ways for criminals to evade punishment or capture. But they are also fundamental to the operation of legitimate institutions that deliberately blur the lines of legality, morality, or ethics. In all cases, these codes and secrets are a testament to The Power of Narrative and Image, one of Keefe’s enduring themes in the collection.

The Power of Place

Keefe’s essays span multiple nations and time periods, and many of his protagonists are particularly shaped by geography. Sometimes, his subjects recapitulate the settings of their childhoods. The Holleeder family’s story is uniquely Dutch: Astrid has turned her home city of Amsterdam into her hiding place, which she posits began in her upbringing as “home was a prison” (26) due to her father’s abuse. She notes that Wim’s first notorious crime, the kidnapping of Freddy Heineken, is similarly inextricable from her family’s working-class roots: Heineken was her father’s employer and thus a key contributor to both the family’s well-being and its destruction. Wim uses his whiteness and Dutch nationality to establish his popularity as a folk hero. Astrid’s only vision of escape is writing enough to be able to afford leaving the Netherlands entirely. Similarly, Keefe turns to Amy Bishop’s suburban childhood in seemingly idyllic Braintree, Massachusetts, to explain the violence she enacts as an adult.

Keefe’s other subjects find opportunity in their surroundings. Hervé Falciani is a product of a particular milieu: His information transparency crusade is only possible due to Swiss bank privacy laws and the fact that, in the words of one employee, “we all have one foot in prison” (212). Meanwhile, poverty in Mexico enables the violence and corruption of the narcotics trade—there is no Chapo Guzmán without Sinaloa.

In Keefe’s account, geography can be both cause of tragedy and celebration. If most of Keefe’s geographies link crime, tragedy, and loss, Anthony Bourdain’s settings are richly textured and full of adventure. Food opens the world to him, and Keefe is literally along for the ride. Openness to the world’s variety is Bourdain’s signature philosophical commitment, and it is one of Keefe’s rare forays into a kind of hope and joy.

The Conflicting or Deceptive Nature of Appearances

In the world of Rogues, few of Keefe’s characters are who they seem to be at first glance; he is interested in the transformation of an ordinary individual into someone notorious. Often, he marks the change by examining appearance. Rodenstock wears glasses that support his story of his family’s eyeglass empire. Only later does Keefe reveal that Rodenstock was actually born in Poland, and that his wealth does not stretch back generations: Like the carvings on his fake Jefferson bottles, Rodenstock tells a different story upon closer examination. Another case of deceptive appearances is Matthew Martoma, whom Sidney Gilman first sees as “broad shouldered and genial” and “very, very friendly” (87). Only later does Gilman realize that Martoma’s warmth toward him was likely a means to an end, at the cost of his own reputation.

No one would have seen an educated, white, middle-class woman as a mass shooter, so there were few clues that when Amy Bishop “appeared to be brooding” (113), she was actually about to unleash terror on her colleagues. Her upbringing in a “gabled Victorian with a gracious covered porch” (116) also hid the truth behind her family’s tragedy. Another reminder that crime may not be predictable from either origin story or outward demeanor is Dzhokhar Tsarnaev, who, like Bishop, grew up near Boston and also seemed like an unlikely mass killer: “less a soldier of God than a wayward child” (266), whose friends remember him as friendly and kind. At trial, a different Tsarnaev emerges, one who “wasn’t easy to manage [… and who] sauntered to the defense table and slouched in his chair” (264). Clarke could not convince a jury that Tsarnaev was a victim of his charismatic radicalized older brother because Tsarnaev did not perform contrition or guilt.

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