49 pages • 1 hour read
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Riders of the Purple Sage takes place in Southern Utah during a point in history when members of the Mormon faith were still the majority of settlers in the area. Members of the Mormon faith began moving into Utah in 1847, shortly after the death of their founder, John Smith. The novel opens in 1871, just 24 years later. As a result, the communities of Utah are still primarily made up of members of the Mormon faith in the novel. As the daughter of the man who founded the original settlement at Cottonwoods, Jane Withersteen lives with many great expectations. As a single, Mormon woman, she is expected to marry a Mormon man. However, Jane is sympathetic to the non-Mormon people in the area and has gone out of her way to help them. She has even engaged in a relationship with Bern Venters, a non-Mormon man. Mormon leaders disapprove and wage war on Jane to convince her to marry Mormon man and church leader, Elder Tull.
Throughout the novel, Jane is told to behave in ways that her community believes are more suited to her position as a Mormon woman. Bishop Dyer visits Jane and orders her to marry Elder Tull. The wives of a prominent Mormon man tell Jane that resisting Tull is inappropriate for a Mormon woman. In her own home, Jane loses the trust and employ of her Mormon workers because Elder Tull and Bishop Dyer threaten them for supporting Jane. This dominance by the male members of Jane’s church place her in danger as Tull pays Oldring to steal Jane’s horses and cattle until she agrees to marry him. Other Mormon men also contribute to Jane’s endangerment, as Tull employs them to provoke Jane’s cattle to stampede.
Jane was also dominated by her father when he was alive, aware of his dark actions against women and unable to do anything about it. Jane’s father acted in the name of the church, but his actions resulted in Milly being stolen from her home, forced to give birth, and her child abducted from her. Jane lives with these secrets, befriending non-Mormon people to come out from under the dominance of her father.
Jane Withersteen is in a unique position as a wealthy landowner. Her land provides Jane with the means to run her own business and to choose the man she wants to marry. However, due to the actions of the leaders of the Mormon faith, Jane finds herself dependent on two non-Mormon riders and a gunslinger. Once again, Jane is dominated by Lassiter, Venters, and Judkins, but the difference between these men and her male Mormon leaders is that Lassiter, Venters, and Judkins have Jane’s best interests in mind. Jane doesn’t always agree with Lassiter’s actions, and this leads him to dominating her in order to get his way, but Lassiter’s motives are inspired by his love for Jane while the Mormon leaders are motivated by their desire to own Jane’s property and gold, and consequently, Jane herself.
The Mormon faith is the motivating belief of many of the characters in Riders of the Purple Sage. Jane Withersteen, Elder Tull, and Bishop Dyer are all members of this faith. In many conversations, Tull and Dyer use their faith as a reason for their actions, including their desire for Jane to marry Tull. At one point, Dyer even promises Jane her soul will suffer at death should she not follow his orders, using the tenets of the Mormon faith to support his conclusions. Jane often questions her own motives in contrast with her religious beliefs, struggling to consolidate her beliefs with her desire to befriend and care for people her religious leaders tell her she should not help.
Many characters in the novel are not Mormon or who turned away from the Mormon faith. Milly Erne once believed in the Mormon faith but turned away from it. Bern Venters was never a member of the Mormon community, and he is threatened and asked to leave the area. Lassiter admits that he was never religious, but he accepted his sister’s, Milly, desire for something in which she could believe. Lassiter admits he was pleased when Milly married a preacher. As a non-believer, Lassiter has a point of view of the Mormon faith that is different from Jane’s. Lassiter can see how Dyer and Tull use their beliefs to manipulate and hurt Jane, accusing her of being blind when she cannot see the same thing. Lassiter comes into the conflict between Jane and her church leaders with a biased view of Mormon men in particular because of the wrongs he believes Mormon leaders have committed against Milly.
As events unfold and Jane is forced to accept that Tull and Dyer are behind the stealing of her livestock and the disappearance of her Mormon employees, she must confront her beliefs in her religion. Jane’s attempts to take Lassiter’s guns from him forces him to confront his own beliefs, not only in religion, but in his drive to seek revenge for his sister. When Lassiter confesses his story to Jane, she confesses her own story, including her understanding that her father, a leader in the Mormon church, often took advantage of women and impregnated not only Milly, but Mrs. Larkin as well. This revelation proves that Jane’s actions that are viewed as contrary to the tenets of the Mormon church are evidence that she has confronted her own religious beliefs and found them wanting despite her desire to continue to be a pious woman. Jane’s internal and external conflict demonstrates the religious conflict within herself and between the members of her community.
Morality is defined as principles that allow a person to understand the difference between right and wrong. In contrast, virtue signaling is the act of demonstrating one’s moral correctness about a specific issue for the sake of social approval and capital while not holding said beliefs sincerely. Riders of the Purple Sage centers around a religious community that is deeply concerned with morality and its virtue signaling of moral correction within its own existence. However, many leaders of local Mormon faith use their power to wage war on a woman who refuses to bend to their will. Jane is often told that she isn’t behaving in a proper manner by refusing to marry a man who already has two wives, a man she doesn’t love. As a moral and righteous Mormon woman, she should be willing to do so. At the same time, Jane is chastised for showing compassion to people who are not a part of the Mormon community, such as the child she takes into her home, Fay Larkin.
As a comparison to these Mormon leaders, a group of cattle rustlers are introduced. The leader of these men is a man named Oldring. Many of the characters in the novel view Oldring as a cruel, immoral man. Oldring is known to have stolen cattle from communities throughout Utah and is rumored to have stolen women and money as well. Oldring is highly feared for his immoral behavior and does not tout his moral correctness.
At the end of the novel, however, the reader sees these Mormon leaders waging war on a pious woman whose only crime is to have shown compassion to struggling members of her community. As these men have advertised their status of leaders of a church and persecuted one of their own, Jane has demonstrated kindness to those in need around her. Oldring took in a young woman at the request of Mormon leaders and treated her as his own daughter, keeping her safe, teaching her to read, and planning to release her at the time of Bishop Dyer’s death. Despite Bishop Dyers’s orders to turn Bess into an outlaw to frighten and torture her loved ones, the immoral Oldring cares for her. When these men—Tull, Dyer, and Oldring—are compared, it becomes clear that the men who are supposed to be of superior morality are more virtue signalers than who they claim to be. The novel argues that the posturing and pontificating about morality is itself a sign of moral decrepitude, while the characters who exist on the margins of society—either as outlaws, non-Mormons, or an independent Mormon woman—are paradoxically more moral characters by virtue of their lack of a reputation built on being morally correct. Appearances of morality and righteousness within the novel often connote their exact opposite.
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