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At the beginning of the play, the power struggle that will later emerge is largely hidden. It is Mowbray and Bolingbroke who are in overt conflict with each other, and Richard gives every impression of being an impartial arbiter in their dispute. However, it soon becomes apparent that Richard is unfit to rule, exposing the impact of corruption and opportunism on his reign.
Richard’s corruption becomes apparent both from his actions and what others say about him. He is often petty and insincere, deriding Bolingbroke and Gaunt in private while acting with apparent civility and justice toward them to their faces. He does not choose his advisers wisely and allows them to mislead him; as Northumberland states, “The king is not himself, but basely led / By flatterers” (2.1.241-42). Richard’s poor management skills have alienated large swaths of people, as he overtaxes his subjects and wages wars that he is not capable of effectively leading. As Ross states: “The commons hath he pill’d with grievous taxes / And quite lost their hearts. The nobles hath he fin’d / For ancient quarrels and quite lost their hearts” (2.1.246-48). Richard is thus shown to be overreaching and corrupt: Instead of tending to the common good as a just ruler should, he has “lost [the] hearts” of his subjects through his self-aggrandizing and immoderate exercise of power.
Richard’s fatal error is his seizure of the dead Gaunt’s wealth and properties, which disinherits Bolingbroke. Richard is impervious to the warnings of others: He dismisses the dying Gaunt’s criticisms of his rule; he also ignores York’s well-reasoned argument about why disinheriting Bolingbroke is wrong and sets a dangerous precedence for his own kingly legitimacy. Richard’s greed in seizing Gaunt’s estate brings Bolingbroke quickly back from exile, and from then on Richard’s fall and Bolingbroke’s rise are set in inexorable motion, ultimately leading to Richard’s deposition and murder.
Bolingbroke is able to seize power through presenting himself as the antidote to the corruption and degradation England has faced under Richard. Whereas Richard alienates the common people, Bolingbroke wins their hearts. When Richard wavers in the face of challenges, Bolingbroke seizes his chance resolutely and acts decisively. Bolingbroke returns to England in an apparently just cause, vowing that he has come in the name of his legitimate rights as an heir and noble. However, the play’s ambiguous ending suggests that the issues of corruption and opportunism have not yet been eliminated: For all of Bolingbroke’s posturing, he too has acted opportunistically and insincerely in seizing Richard’s throne, suggesting that the cycle of political disorder is doomed to continue.
Richard II centers upon the problem of order and legitimacy in government, exploring both the issue of effective kingship and the difficulties in resolving deep-seated social and political divisions. Through both Richard’s decline and Henry IV’s problematic rise to power, the play depicts England as in a serious state of crisis which offers no easy resolutions.
In the political allegory offered by the gardener after Richard’s deposition, the country is compared to a garden, with the role of the king depicted as akin to that of a gardener who must tend to it so it can flourish: “All must be even in our government” (3.4.36), says the gardener of their work, since the “noisome weeds […] suck / The soil’s fertility from wholesome flowers” (3.4.39-40). His assistant asks why they should bother when the whole kingdom:
Is full of weeds, her fairest flowers chok’d up
Her fruit-trees all unprun’d, her hedges ruin’d,
Her knots disordered, and her wholesome herbs
Swarming with caterpillars? (3.4.44-47).
In comparing the kingdom to a “disordered” garden that has been left “unprun’d,” “ruin’d,” and beset by “caterpillars,” the assistant points to how corrupt and ineffective Richard’s reign has been. In neglecting the common good and letting his kingdom go to ruin, Richard has called into question his own legitimacy as a king: The gardener regrets that Richard has not “so trim’d and dress’d his land / As we this garden” (3.4.56-57), in which case he would not have lost his crown. The gardener’s reasoning suggests that kings can only maintain their power through personal merit and the consent of their subjects.
The problem of legitimacy, however, only intensifies through Bolingbroke’s seizure of the throne, as Richard conceives of kingly legitimacy from quite another angle. When Richard first hears of Bolingbroke’s rebellion, he insists upon the legitimacy of power via the divine order of the world, proclaiming, “The breath of worldly men cannot depose / The deputy elected by the Lord” (3.2.56-57, emphasis added). By appealing to his status as a “deputy elected by the Lord,” Richard characterizes kingship as something that is divinely ordained, which “worldly men”—his mortal subjects—have no right to “depose” regardless of how they feel about his rule. Similarly, when Richard is called forth to renounce his crown, he accuses his subjects of committing a crime by defying their lawful king, describing his title as “usurp’d” (4.1.257) instead of lawfully passed on to Henry IV.
The play’s ambiguous ending leaves the question of legitimacy unresolved, as Henry IV’s fledgling reign is already beset by treasonous plots and tensions amongst the nobles remain as high as ever. The ending, with Henry IV’s horrified reaction to Richard’s murder, implies that a dangerous precedent has been set: If Henry IV has deposed Richard, then his own throne may not be all that secure either, as the nature of kingly legitimacy is now a matter of open dispute.
By Act III, Scene 2 it is clear that Richard is going to be deposed, and apart from a few moments of defiance, he knows it. His deposition plunges him into an existential crisis: He was born to be king, so this transition comes as a tremendous shock to him. The crisis of identity he undergoes leaves him grappling with the question of who, ultimately, he really is.
While Richard defiantly evokes his status as a divinely ordained king several times in the face of Bolingbroke’s treason, his loss of his subjects’ loyalty and of his own power leaves him doubting what the substance of that kingly identity really was. When he learns of his nobles’ and troops’ desertion, he immediately turns morbid, as though the loss of the throne is automatically equivalent to the loss of his life: “Let’s talk of graves, or worms, and epitaphs” (3.2.145)—a sentiment he echoes later when he says he will have to exchange his “large kingdom for a little grave” (3.3.153). Faced with this metaphorical death of his old sense of self, Richard even questions what, exactly, made him so different from others in the first place, musing, “I live with bread like you, feel want / Taste grief, need friends” (3.2.175-76). These reflections reveal a more human and vulnerable side to Richard, undermining his former sense of being quasi-divine and untouchable.
During his deposition, Richard’s loss of identity is even more acute, with Richard insisting that without his crown, he is “nothing.” When Bolingbroke asks him if he is content to renounce the crown, Richard, realizing that it will not make any difference whether he is content or not, says “Ay, no; no, ay; for I must nothing be” (4.1.201, emphasis added). He indulges in an itemized list of what he is casting off, returning again to the theme of having nothing and depicting his forced renunciation as an act of self-annihilation:
With mine own tears I wash away my balm,
With mine own hands I give away my crown,
With mine own tongue deny my sacred state,
With mine own breath release all duty’s rites:
All pomp and majesty I do forswear;
[…]
Make me, that nothing have, with nothing griev’d (4.1.207-11; 216).
Richard’s dramatic summoning and then smashing of the mirror that follows later in this scene symbolizes the final shattering of his self (See: Symbols & Motifs), destroying the face he had as king presented to the world. Even in the final isolation of his prison cell, Richard admits that he cannot be satisfied or pleased with anything until he accepts death and can “be eas’d / With being nothing” (5.5.40-41). For Richard, there is no possible alternative identity: In losing his kingship, he has irrevocably lost his sense of self.
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By William Shakespeare