43 pages 1 hour read

Pushing the Bear: A Novel of the Trail of Tears

Fiction | Novel | Adult | Published in 1996

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Character Analysis

Maritole

Content Warning: The source text addresses themes of genocide, displacement, and cultural erasure. In addition, both the source text and this guide contain references to sexual assault and racist ideologies against Indigenous people.

Maritole is the protagonist and primary narrator of the novel. She fits several roles in her community and is a wife, a mother, a daughter, a sister, and an aunt. She also serves as a caretaker for elders in her community, such as the Widow Teehee. For Maritole, her community and family roles are the most important aspects of her life. At the beginning of the novel, she worries about performing her daily chores despite the threat of the soldiers. As she states, “Now the soldiers had found us […] I had to wash the baby’s clothes. I was going to take the corn to the mill. A basket of apples and peaches from our trees waited by the wagon” (4). The frantic recounting of her chores and responsibilities, juxtaposed with the looming arrival of the soldiers, conveys her deep recognition of The Importance of Community. She recognizes the threat of the soldiers and the forced removal of her people, but her immediate thoughts are still focused on the mundane tasks that she needs to complete. Because these thoughts are at the forefront of her mind, the novel depicts Maritole as being loyal and committed to her people. The scene also implies that her sense of identity is tied to these roles. During the Trail of Tears, she struggles to maintain her identity because without her land and her grandmother’s cabin, she feels untethered from everything that connected her to her life and her community. She also worries that she will not be able to continue her people’s culture and traditions in the new territory.

Beyond the common goal of survival, Maritole’s main plight revolves around the worsening state of her marriage with Knobowtee. When Maritole’s father tells Knobowtee not to abandon his wife, Maritole feels embarrassed and upset about Knobowtee’s cold behavior towards her and thinks, “No! […] Not in front of everyone. I wouldn’t let them see my father drag my husband back to me” (38). In this moment, even though she feels abandoned by Knobowtee, her frantic tone also illustrates the fact that she does not want other people to become aware of her marital problems. Maritole’s reaction implies that she desires to fulfill her role as wife and to do it well. However, the tension and turmoil between Knobowtee and Maritole distort her view of herself as a wife, and her controversial relationship with Sergeant Williams illustrates her desire for any form of comfort and support she can find; she does not receive these things from Knobowtee, so she seeks them out from Williams. However, her relationship with Williams creates additional tension and conflict with the other Cherokee people, who view her as a traitor.

Knobowtee

Knobowtee is Maritole’s husband. He is a dynamic character whose understanding of his community role and his personal identity grows and changes along the journey. When the soldiers come to remove the Cherokee people from their land, Knobowtee tells Maritole that they “didn’t have a chance” (5), implying that they could not fight the soldiers. Immediately, Knobowtee resigns himself to the situation and isolates himself from those around him out of a sense of shame. However, as the novel progresses, Knobowtee’s anger over the situation grows., At first, his anger is misdirected at those around him, including Maritole and her family. When Tanner attempts to hold Knobowtee accountable for his poor treatment of Maritole, Knobowtee claims to “[want] to hit Tanner” to “[show] him the self-righteous brother-in-law he was” (62). However, Knobowtee’s hostility towards Tanner reveals his unwillingness to reflect on his actions and reasoning. Although Knobowtee’s behavior toward Maritole constitutes one of the primary conflicts of the plot, his role as a husband is given greater nuance when the narrative reveals that his first wife passed away due to an illness. By the end of the novel, however, Knobowtee reflects on his shared experiences with Maritole and realigns with his identity as her husband.

As the journey progresses, Knobowtee attempts to reconcile with the hardships of the situation, and he directs much of his anger towards the United States government and those directly involved with the resettlement of the Cherokee Nation. As he grapples with the events leading to his people’s displacement, his perspective allows Glancy to explore the historical nuances of the time frame. To this end, she uses Knobowtee’s voice to reveal many different aspects of the governmental policies and key figures related to the Trail of Tears, and Knobowtee’s words allow readers to develop a greater understanding of how these policies came to be. However, as he begins to formulate plans on how to act against the government, his anger at his community fades somewhat, and he realizes the need to help his people. At this point, he states, “My anger at the soldiers gave me strength” (143). Here, Knobowtee’s decision to redirect his frustration toward the soldiers rather than his own people allows him to persevere throughout the rest of the journey. Once he develops an understanding of how to engage with his community more constructively, he defines his role as a leader by becoming a member of the council. This position allows him to develop his identity even further as he attempts to establish a life in the new territory.

Sergeant Williams

As one of the soldiers guiding the Cherokee people to Oklahoma, Sergeant Williams initially appears as an antagonist in the novel. He rides a horse alongside the Cherokee people as they walk or ride in wagons, and this physical position emphasizes his authority over them. However, Williams is also kinder and more empathetic to the Cherokee people than many of the other soldiers. For example, he allows the women to return to their cabins to gather supplies before leaving North Carolina, and he also advocates allowing them to bury their dead along the trail. In his first appearance in the text, Maritole describes him as a man “with light eyes” who touches her shoulders “with his bayonet” and attempts to speak Cherokee (13). The narrative thus conveys conflicting images, for his casual use of the bayonet to touch Maritole implies a threat, but at the same time, his attempts to speak Cherokee imply that he is trying to connect and communicate with Maritole on a more human level. This contradictory behavior continues when Maritole is forced out of her cabin by the family of settlers that has usurped her property. In this instance, Williams does not allow her inside her cabin and even cuts her with his bayonet, but he does offer to let her ride on his horse. The ambiguity of his early actions and treatment towards Maritole illustrate his distrust of Maritole and his obligation to exhibit a harshness that matches the demeanor of the other soldiers.

His character further develops as his relationship with Maritole strengthens, and in this process, Williams transitions from his harsh, distrustful treatment to a ready kindness and willingness to learn from Maritole. In these later chapters, she describes him as being warm and curious, and she is appreciative of the fact that he helps her walk the trail and listens to her stories. Because Sergeant Williams’s perspective is not revealed in the novel, the details regarding his character mostly come from Maritole, who holds a realistic view him of his position as a white man even as she benefits from the aid he offers her on the trail. This dynamic creates a nuanced and complex view of his character, for although he provides comfort and knowledge for Maritole on the trail, he is complacent and actively aids the resettlement of the Cherokee people.

Reverend Bushyhead

As an actual historical figure, Reverend Bushyhead did travel the Trail of Tears, and he “attended the missionary school of Evan Jones” (“Jesse Bushyhead.” Cherokee Registry). During his childhood, he went to the Candy Creek Mission school, so his coming-of-age experience was influenced by both Christian and Cherokee beliefs. During his lifetime, he served as a prominent member of the Cherokee Nation and advocated “for Cherokee sovereignty and worked tirelessly to protect their lands and culture” (“Jesse Bushyhead”). In the novel, Glancy utilizes this characterization to inform her fictionalized version of Reverend Bushyhead.

Within the context of the novel, Reverend Bushyhead is a static character who never wavers in his intention to convert the Cherokee people to Christianity and lead them to the new territory. He travels with his wife, who eventually gives birth to their second daughter, and he actively engages with the Cherokee people by giving sermons and teaching stories from the Christian Bible. This practice gives rise to tension with the other Cherokee characters because they feel as though he has betrayed their people. However, Bushyhead’s internal conflict revolves around his deep love for his people. He privately reflects that his “words seemed to fly back in [his] face as [he] talked to the [Cherokee] men” (25). This observation reveals that Bushyhead’s religious beliefs cause him to have a complicated relationship with his people. Despite his failed attempts to convert many of the Cherokee people to Christianity, his primary wish is to provide hope and advocate for their protection. Despite the conflicts that arise over his religious beliefs, he appears hopeful and wants to help the Cherokee Nation persevere and achieve their resettlement. Reverend Bushyhead’s character illustrates the complex reality that many of the Cherokee people faced during this time.

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