Hemi is Roimata's husband, father of their children, and a key figure in their Maori community, advocating for self-sufficiency and traditional livelihoods.

Roimata is Hemi's wife and main narrator of *Toko*, focusing on her roles as mother and community member while supporting Hemi in preserving their traditions.

Tangi is the second child of Hemi and Roimata, known for her hot temper and defiance. She is outspoken against injustices and supports her family in their struggles.

Granny Tamihana is Hemi's aunt and a symbol of resilience, offering comfort to Mary and Toko and showing strength in adversity.

James is the eldest child of Hemi and Roimata and serves as his people's carver, ensuring the continuation of cultural traditions.

Manu is the youngest child of Hemi and Roimata, known for his sensitivity and close bond with his brother Toko.

Mary is Hemi's sister and Toko's biological mother, with a suggested learning disability, depicted as a caring but enigmatic figure.

Matiu and Timoti are Maori descent members who experience life outside their community and eventually align with their roots, assisting against land developers.

Stan is Hemi's brother and acts as a spokesperson for the community against land developers' efforts.

Mr. Dolman represents capitalistic values and attempts to persuade the community to develop their land, clashing with their cultural values.

The Carver is the symbolic creator of the original meeting house, passing down Maori heritage and knowledge.

Reuben is a voice of resistance, leading efforts to reclaim stolen land and supporting the Tamihana family in their fight for justice.

Rupena, Reuben's grandfather, inspires the continuation of the struggle against land injustices.

Joe Billy is a suspected father of Toko, serving as a red herring for his true origins.

Hoani is the spiritual leader who provides ceremonial support to the whanau when needed.