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Heart of Sky, along with Sovereign and Quetzal Serpent, tell Xpiyacoc and Xmucane to begin the divination ceremony to create better people who can worship them. Xpiyacoc and Xmucane cast grains of maize and tz'ite, red seeds from a coral tree. They call upon these materials to create wooden effigies of people. As they are doing so, they tell Heart of Sky to be more patient with Sovereign and Quetzal Serpent, as their failed creations have caused them much grief. Xpiyacoc and Xmucane reassures Heart of Sky that the process of creation will be over soon. They then speak the wooden effigies into creation.
The wooden effigies can speak and reproduce. They appear to be slightly more successful than the last mud people. However, they have no knowledge of the deities who created them and “still did not possess their hearts nor their minds” (72). They are also stiff, dry, and possess no blood. As the wooden effigies lack the ability to understand how to properly worship, the deities deem them failures once again.
The deities decide to punish the failed effigies in several ways. First, Heart of Sky floods the earth. Next, those called Chiselers of Faces gouge out the effigies’ eyes. The ones called Death Knives cut off their heads. Crouching Jaguar eats their flesh while Striking Jaguar smashes their bodies.
Meanwhile, a black rain falls upon the earth day through night, enveloping the world in darkness. Then, everything around the effigies awake to punish them, too. Their domesticated animals are furious that the effigies have treated them as food, so they decide to turn the tables and eat them in revenge. Next, household items like the grinding stones rebel, too. They are angry at being ground upon and decide to grind up the effigies’ flesh. The pots are furious about being scalded by fire, so they decide to burn the effigies.
When the effigies try to escape, it proves futile. When they climb to the top of their houses, the roofs fall apart. When they try to climb up trees, the trees shake them off. When they run to the caves, the caves’ mouths close before them. Out of punishment for failing to worship the deities, the effigies are destroyed and “the faces of all of them were ruined and crushed” (77).
The spider monkeys are considered descendants of these effigies.
After the godsflood the earth to punish the effigies, there is no light in the sky. The deitySeven Macaw sees this as an opportunity to declare himself to be the sun and moon who will lend light to the earth during this occasion. He describes his own features as comprised of silver and gold with eyes of “glittering blue/green jewels” (79). His other features are similarly bright and sparkling. However, he is not the true sun and his light does not extend beyond where he sits in the sky. Due to his arrogance, it is revealed that he will meet a terrible fate.
Seven Macaw’s wife is named Chimalmat. Together, they have two sons, Zipacna and Cabracan. Zipacna is responsible for creating the ancient mountains named Chigag, Hunahpu, Peculya, Xcanul, Macamob, and Huliznab. Cabracan has the ability to shake mountains, causing them to quake.
Heart of Sky decides that Seven Macaw and his sons pose a danger to creation. Heart of Sky enlists the help of the twin brothers, Hunahpu and Xbalanque to kill them. The brothers also disapprove of Seven Macaw’s arrogance. They believe that Seven Macaw’s sons inherit this arrogance from their father through their capacity for creation and destruction of mountains. Thus, they plot to kill Seven Macaw and his sons.
One day, when Seven Macaw descends from his throne in the sky to eat from the nance tree, Hunahpu and Xbalanque are waiting for him. Hunahpu shoots his blowgun at Seven Macaw and hits his jaw. As Seven Macaw falls, Hunahpu rushes to grab him. Instead, Seven Macaw takes hold of Hunahpu’s arm and tears it off its socket.
When Seven Macaw returns home, he tells his wife, Chimalmat,about what happened. He tells her that his teeth are in great pain since the twins shot him in his jaw. He places Hunahpu’s detached arm above the fire, knowing the deity will return for it.
Meanwhile, Hunahpu and Xbalanque seek help fromtheir grandfather, Xpiyacoc, and grandmother, Xmucane (referred to as Great White Peccary and Great White Coati in this story). They want Xpiyacoc and Xmucane to go with them to see Seven Macaw and ask for the god to take pity on the twin boys, as they are orphans. They then want Xpiyacoc and Xmucane to offer to fix Seven Macaw’s teeth, which is when they will execute their plan to kill the arrogant god.
Xpiyacoc and Xmucane meet with Seven Macaw at his throne while Hunahpu and Xbalanque accompany them, posing as orphans in the background. When Seven Macaw complains of teeth pain, Xpiyacoc and Xmucane offer to heal him by replacing his teeth with ground bone. Seven Macaw agrees. Instead of ground bone, however, Xpiyacoc and Xmucane replace his teeth with white maize and remove the bright jewels from his mouth. They also offer to treat his eyes by plucking out the precious stones from his eye sockets. Seven Macaw loses the radiant gems on his face. Without the wealth of his precious gems, Seven Macaw eventually dies; soon, Chimalmat dies as well. After Seven Macaw’s death, Hunahpu retrieves his arm and places it back into its socket.
In “The Creation of the Effigies of Carved Wood,” the punishment of the wooden effigies demonstrates poetic justice. As the effigies have eaten the animals around them, the animals take revenge in turn by eating the effigies. The grinding stone grinds the effigies’ bodies just as the effigies have used them to grind maize. The cooking pots, tired of being thrown into the fire, decide to burn the effigies in flames. In each turn, the punishment fits the perceived crime enacted by the effigies.
The description of crushed faces appears repeatedly in this section. The repeated imagery of destroyed faces emphasize the nature of the effigies’ crimes. According to the deities, the effigies do not use their speech to worship, but rather move about the world emptily. The failure of intelligent speech suggests that the mouth as well as the entirety of the face are imperfect features of the deities’ creation. The destruction of the mouth and face is especially emphasized to draw attention to this failure.
These sections also demonstrate the severity of pride as a crime. In “The Pride of Seven Macaw Before Dawn,” Seven Macaw’s display of pride is a common narrative character flaw that foreshadows his downfall. He utilizes his radiant features to pose as the sun and moon despite falling short. His light extends only so far since he is not a true sun or moon. His pride is a perceived slight to the deities, who have meticulously created the world. In addition, Seven Macaw’s pride in his jeweled features gives him his godly powers, but they also depict an alarming concern with wealth. His eyes and teeth are filled with brightly-colored gems, which shed light upon the earth. It can be inferred that his pride and concern with wealth are undesirable traits for a god like Heart of Sky and his accomplices, Hunahpu and Xbalanque. Pride and wealth are values that go against Heart of Sky’s mission to create people whose hearts are focused on devoted worship.
The offenses extend to Seven Macaw’s sons as well. Seven Macaw’s sons, Zipacna and Cabracan, symbolize creation and destruction, respectively. The former creates mountains, while the latter brings ruin to those mountains. However, their acts of creation and destruction are distinct from the deities who created the earth, sky, and early people. Their creation and destruction are considered imitations that threaten the work of Heart of Sky and the earlier deities who assist him.
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