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Themistocles was born into a non-aristocratic family in Athens. Despite his humble origins, he demonstrates remarkable intelligence and ambition from an early age. Plutarch highlights his cunning and erratic nature and his determination to make a lasting mark on Athens.
When Themistocles enters public life, his main rival is Aristides. In many ways, Aristides is the opposite of Themistocles: He is aristocratic, gentle, and well-educated. After the Greeks win the First Persian War in 490 BCE, Themistocles knows that the Persians will come back and resolves to prepare Athens, despite Aristides’s resistance. A key moment comes when the Athenians find silver in Laurium and Themistocles succeeds in convincing them to use the wealth from the new mines to build warships. As the fleet is built, Themistocles’s influence grows. He sponsors musicians and poets and makes a point of knowing every Athenian citizen by name. Eventually, he gets his rival Aristides ostracized (banished from the city for a period of 10 years).
When the Persian king Xerxes finally invades Greece in 480 BCE, Themistocles tries to convince the people of Athens to abandon the city and put their trust in their fleet, but nobody approves this plan. Eventually, as the Persians sweep through Greece, Themistocles is sent to meet the Persian fleet at Artemisium. The Greek states who have not surrendered to Persia agree to unite under Spartan leadership. The Athenians, who have the most ships, are reluctant to listen to the Spartans, but Themistocles is able to maintain order by surrendering his own command to Eurybiades, the Spartan admiral. The sea battle at Artemisium is not decisive, but the Greeks gain some valuable experience against their foe. After a Spartan-led land force is wiped out at Thermopylae, the Greeks at Artemisium are forced to return home.
Back in Athens, Themistocles uses manipulation and superstition to convince the Athenians to leave their city and make a stand against the Persians at Salamis, an island just south of the city. Women and children are sent to Troezen while all men of fighting age prepare to face the Persians. The Athenians also call back their exiles, including Aristides, to help them in this time of emergency. Themistocles struggles to persuade the other Greeks to stay in Salamis rather than meet the Persians further south.
Finally, Themistocles forces an engagement at Salamis by sending Xerxes a message that the Greeks are trying to run away and that he should attack while they are disorganized. Xerxes falls for the trap. In the ensuing battle, the Greeks lure the larger Persian fleet into the narrows around Salamis and defeat them. The Persians slowly retreat from Greece. Themistocles’s role in the Greek victory is widely recognized.
Plutarch underscores Themistocles’s often-problematic desire for fame and honor. After the Persian Wars, Themistocles emerges as one of Athens’ most influential statesmen, playing a key role in shaping the city’s post-war policies. He works hard to strengthen Athens’ naval supremacy and fortify its defenses, recognizing the ongoing threat posed by Persia and other potential adversaries.
Eventually, however, Themistocles’s political fortunes take a downturn. Plutarch recounts how he became increasingly mixed up in accusations of corruption and treason, leading to his ostracism from Athens in 471 BCE. Not content with sending him into exile, the Athenians try to put Themistocles on trial for treason. Themistocles finally flees to Asia, where he eventually enters the service of the Persian king Artaxerxes. He is given land in Magnesia.
Themistocles quickly rises to a position of high honor and importance in Persia as a trusted advisor of the king. Years later, however, when hostilities between the Greeks and Persians start brewing again and the Persian king asks for Themistocles’s help, Themistocles decides to die by suicide. Themistocles is buried in Magnesia; according to Plutarch, the story that the Athenians stole his body and buried it in Attica is untrue.
Plutarch opens his biography of Camillus by noting that, for all his fame, Camillus never served as a consul. Instead, he was dictator five times and celebrated four Triumphs. Camillus lives in a troubled period, when Rome is beset by enemies and military tribunes are in charge of Rome. He rises to prominence after a display of bravery during a battle against the Aequians and Volscians. He is appointed to the office of censor in recognition of his courage.
The Romans fight a costly war against the Etruscan city of Veii, which they besiege. In the 10th year of the war, Camillus is made dictator—a magistrate only appointed when the Romans had a serious crisis or emergency. Camillus vows games and temples in honor of the gods if he wins the war against Veii.
Camillus takes control of the siege of Veii, digging underground tunnels leading into the heart of the city. The Romans use the tunnels to infiltrate Veii and seize it. Veii is sacked and Camillus returns to Rome in triumph, but Camillus’s behavior and policies hurt his popularity. He angers many of the poor by opposing a motion that would allow them to move to the newly-conquered Veii. The Romans also disapproved of Camillus allowing his soldiers to take all the spoils of Veii.
When the Faliscans invade Rome, however, Camillus is one of those who lead the Romans against them. While Camillus is besieging the Faliscan city of Falerii, a Faliscan schoolteacher tries to betray the city to Camillus by bringing him his young pupils as hostages. Camillus is disgusted by this offer and sends the teacher—and his pupils—back to Falerii. The people of the city are so impressed by Camillus’s honor that they sue for peace. This victory, however, damages Camillus’s popularity further, because Falerii’s surrender means his soldiers do not win any spoils. His enemies accuse him of stealing from the Etruscan spoils and he voluntarily goes into exile.
During Camillus’s exile, an army of Gauls invades Italy. They move quickly through Etruria and face the Romans, who lack good leadership and are quickly defeated. The Gauls eventually enter Rome and plunder the city, killing many Romans in the process. When Camillus hears about this, he raises an army of his own and attacks the Gauls at night. The Romans welcome Camillus back and appoint him dictator again. Meanwhile, the Gauls are besieging the Romans still staying on the fortified Capitol. Eventually, the Romans agree to surrender to the Gauls and pay them 1,000 pounds of gold, but Camillus interrupts the exchange and forces the Gauls to retreat.
With the Gauls driven away, Camillus oversees the rebuilding of Rome. Soon after, there is another war, this time with the Latins and Etruscans. Camillus is again appointed dictator. He outmaneuvers the enemy and retakes lost Roman territory. He celebrates his third Triumph. Once again, however, the Romans grow suspicious and jealous of Camillus, although later on, when the Romans have to fight another war with Etruria, they turn once again to Camillus. Camillus tries to refuse to lead the army, as he is getting old, but he eventually relents and ultimately wins the war. In response to another crisis, the senate appoints Camillus as dictator yet again, but Camillus, unable to solve the crisis, finally resigns.
When news comes that the Gauls are again invading Italy, Camillus is made dictator for a fifth and final time. Camillus surprises the Gauls when they are unprepared and defeats them. He goes on to capture the city of Velitrae. He dies soon after, during a plague.
The biographies of Themistocles and Camillus are among the few in Plutarch’s collection of parallel Lives that are not followed by a comparison. Though we do not have Plutarch’s comparison, it is possible to guess the gist of how he might have compared the two men.
Themistocles and Camillus are both somewhat ambivalent figures. Themistocles is so obsessed with attaining fame and distinction that he is often driven to employ dishonest or questionable methods. Sometimes Themistocles’s dishonesty is relatively harmless, as when he uses the pressing conflict with Aegina to convince the Athenians to shore up the fleet: The real reason he wants the Athenians to have a strong fleet is so that they will be ready for the Persians, but he does not use this argument because he does not expect the Athenians to take this threat seriously. Other times, however, Themistocles is more self-serving and problematic, such as when he maintains a secret line of communication with the Persian king during the Second Persian War or when he defects to Persia after being exiled from Athens. Though Plutarch suggests that Themistocles chose to end his life rather than help the king of Persia fight against the Greeks, the fact remains that Themistocles died in exile and as a defector.
Camillus, like Themistocles, was banished from his city. With both Camillus and Themistocles, Plutarch cites the jealousy of the people as at least part of the reason behind this banishment. Camillus, however, is more gracious in accepting the will of the people, and his exile does not prevent him from returning to Rome to help them fight off the invading Gauls. Camillus, unlike Themistocles, ends his life in Rome, and his legacy is less ambivalent than that of Themistocles because his loyalties remain undivided.
Camillus and Themistocles are both strong leaders whose importance lies in their military genius, invoking The Influence of Character on History. Themistocles leads the Athenians to victory against a Persian threat, while Camillus leads the Romans during a tumultuous time in their history when they were fighting against neighboring Italians as well as invading Gauls. The military leadership of Themistocles and Camillus enables their respective city-states to thrive and expand massively, with Athens building an empire after Themistocles helps win the Second Persian War and Rome continuing to expand in central and northern Italy in the generations following the death of Camillus.
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