72 pages 2 hours read

Orlando Furioso

Fiction | Novel/Book in Verse | Adult | Published in 1532

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Literary Devices

Interlacing Narratives

The structure that Ariosto uses in Orlando Furioso—interlacing narratives—is found throughout the chivalric romance genre. The device consists of embedded and multilayered narrative frames: first, that of the narrator and his audience; next, the stories of the main characters, including Orlando, Astolfo, Ruggiero, and Bradamant, which interrupt and overlap with each other; and finally, the stories of the people the main questing knights encounter.

In the first framing layer, the narrator explains his intended audience and where he gets his material. In the introduction of most cantos, the narrator addresses various audience members, including “my Lord” (106) and “Ladies” (339). At various times, the narrator also mentions his sources: “Federigo Fregoso” (499), “Turpin” (131, 214, 340, 406, 534, etc.), as well as an “author” whose “name does not matter” (287). The narrator asserts that the overlapping and interrupted nature of the stories comes from this source material: for instance, Turpin “makes a digression at this point and returns to the place where Pinabello of Maganza was slain” (271).

In the second layer, the narrator frequently switches between his main characters, almost always teasing a moment of action or a cliff hanger before moving to a different character. The narrator compares interlacing narratives to cooking and sewing: “As varying the dishes quickens the appetite, so it is with my story: the more varied it is, the less likely it is to bore my listeners. / To complete the great tapestry on which I am working I feel the need for a great variety of strands” (136). This is a statement on craft: The narrator asserts that sticking with one story, rather than moving between different stories, is boring.

The narrator jokingly blames his characters for the interlacing narrative structure. For example, at the beginning of Canto 32, he says:

I remember that I was to relate to you a suspicion (I did promise but then it slipped my mind) which had embittered fair Bradamant against Ruggiero [...] That was to be my song, but I started on another, for Rinaldo intruded, and then Guidone, who kept me busy as he held up Rinaldo’s journey awhile (384).

The characters supposedly distract the narrator and influence the structure of the poem.

Ekphrasis

Ekphrasis is a long poetic description of an art object. One of the most famous examples of ekphrasis is Homer’s description of Achilles’ shield in the Iliad. Ariosto is deeply influenced by Homer, and there are three important ekphrastic sections in Orlando Furioso: a fountain, mural, and pavilion that, respectively, celebrate the visual arts of carving, painting, and embroidery. His primary way of praising the skill of the artists is to attribute to them the gift of prophecy, suggesting that true works of so skillfully reflect the human experience that they seem to be magically oracular.

The first ekphrastic section occurs when Marfisa, Ruggiero, and others celebrate a victory near a fountain (also called a spring) that is covered in “carved reliefs with godlike artistry” (310). They learn that “Merlin, the skilled British magician, had the fountain built in the time of King Arthur, setting good sculptors to portray on it events yet to come” (311). The art on the spring is prophetic, and Ariosto spends many lines describing it.

In the second ekphrastic section, Bradamant sees a mural in Tristan’s castle, where “Merlin the prophet disclosed the wars (successful or not) which the French were to fight beyond the Alps from his day for the next thousand years” (396). Like the fountain, “Merlin [...] had the full history magically depicted in this hall (397). Ariosto, again, spends many lines describing the oracular art.

The third ekphrastic section describes the wedding pavilion for Bradamant and Ruggiero. Melissa, the sorceress whom Bradamant met at Merlin’s tomb, “had the pavilion wafted to Paris from Constantinople by demon-bearers” (565). It was “embroidered almost two thousand years earlier. A Trojan damsel with a prophetic gift, named Cassandra, had devoted long vigils to making it all with her own hand” (566). This pavilion depicted “what lay in the future” (568). Ariosto takes a number of lines to describe the prophecies that are embroidered in the pavilion.

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