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Hannah Arendt was born in Germany in 1906 to politically progressive, secular Jewish parents. She studied at the University of Marburg under the renowned philosopher Martin Heidegger, with whom she had a four-year affair, and received her doctorate in philosophy at the University of Heidelberg in 1929, under the supervision of philosopher Karl Jaspers.
After a brief imprisonment by the Gestapo for researching antisemitism at a public library in 1933, the year Adolf Hitler came to power, she escaped Germany, fleeing with her mother overnight through the mountains into Czechoslovakia. Arendt settled in Geneva and then Paris, where she worked for Jewish organizations and forged close friendships with other exiled intellectuals. When Germany invaded France in 1940, she was detained as an enemy alien by the French government and held in an internment camp for five weeks before escaping and making her way to New York City.
In New York, Arendt initially supported herself by writing for German and Jewish émigré publications, before being recruited to help lead the new Commission on European Jewish Cultural Reconstruction, where she compiled lists of Jewish cultural assets in Germany and Nazi-occupied Europe to facilitate post-war recovery. By 1950, she was devoting herself full-time to writing, and her first English-language book, The Origins of Totalitarianism, was published in 1951. She also became a US citizen that same year. The book, which analyzes the intellectual and historical roots of Stalinism and Nazism, established her reputation in the US as an important thinker and writer. It was followed by The Human Condition—widely considered her most important work—in 1958 and On Revolution in 1963. In 1961, she spent six weeks in Jerusalem reporting on the trial of Nazi war criminal Adolf Eichmann; her series of articles in The New Yorker, later published as Eichmann in Jerusalem: A Report on the Banality of Evil (1963), provoked intense controversy, with some Jewish American and Israeli commentators misinterpreting her argument as a defense of Eichmann. Along with her major works, Arendt published numerous articles and anthologies.
Arendt taught as a visiting scholar at many American universities, including the University of California-Berkeley, the University of Chicago, Notre Dame, Northwestern, Wesleyan, Bard, and Princeton, where she was the first woman to be appointed full professor in 1959. From 1967 until her death from a heart attack in 1975, she was a professor of political philosophy at the New School for Social Research in Manhattan. Arendt received numerous scholarly awards and was elected to both the American Academy of Arts and Sciences and the American Academy of Arts and Letters.
Today, Arendt is most closely identified with the tradition of civic republicanism, with an emphasis on the value of active citizenship and collective deliberation. Hannah Arendt Centers have been established at Bard and The New School, and at several German institutions. She was the subject of a German feature film, Hannah Arendt, in 2012 and a documentary, Vita Activa: The Spirit of Hannah Arendt, in 2015. The scholarly journal Arendt Studies was launched in 2017 and publishes research articles as well as English translations of Arendt’s work.
Thomas Jefferson was born in 1743 at his family’s plantation in the Virginia Colony. A brilliant student, he studied mathematics, metaphysics, and philosophy at the College of William & Mary in Williamsburg, Virginia, enrolling in 1761 at age 16 and graduating two years later. Well-read in a wide range of subjects, including classics, history, religion, science, and agriculture, Jefferson became a lawyer and represented his county as a delegate to the Virginia House of Burgesses from 1769 until 1775. Although himself an enslaver, he advocated reforms for enslavement and represented several enslaved persons seeking freedom, arguing that all people were endowed with a natural right to liberty. He was deeply influenced by John Locke, Francis Bacon, Montesquieu, Voltaire, and other liberal Enlightenment philosophers.
Jefferson was one of the youngest delegates to the Second Continental Congress in 1775, where he was appointed to the Committee of Five charged with drafting the Declaration of Independence. Jefferson wrote most of the Declaration himself in just over two weeks, inspired by Enlightenment notions of natural rights and the sanctity of the individual. In 1776, he was elected to the Virginia House of Delegates, where he helped write a constitution and drafted over a hundred bills promoting republican government and abolishing feudal practices. He served as Virginia’s governor in 1779 and 1780 and as a delegate to the Congress of the Confederation after the Revolutionary War’s end in 1783. He was sent to Paris as a diplomat in 1784 and stayed for five years, developing a close friendship with the Revolutionary War hero the Marquis de Lafayette. In 1789, he allowed Lafayette to use his house for revolutionary meetings and assisted him in drafting the Declaration of the Rights of Man.
Returning to America that year, he was appointed by President George Washington as the nation’s first secretary of state. Together with James Madison, Jefferson founded the Republican Party to advocate for state’s rights and local control, as opposed to the strong central government promoted by the Federalists Alexander Hamilton and John Adams. Jefferson narrowly lost to Adams in the presidential election of 1796 and was thereby elected vice president, before defeating Adams in 1800 to become America’s third president; he served two terms. Jefferson remained influential in his post-presidency and in 1819 founded the University of Virginia. In declining health, he died in 1826.
John Adams was born on his family’s farm in Massachusetts in 1735 and entered Harvard College in 1751 at age 16, where he studied classical philosophers in the original Greek and Latin. Adams became a lawyer and rose to prominence leading opposition to the Stamp Act of 1765, on the grounds of taxation without representation. In 1770, he agreed to defend British soldiers charged with killing civilians in the “Boston Massacre,” arguing that everyone has a right to counsel and a fair trial. Adams was a delegate to the First Continental Congress in 1774, where he advocated for the separation of powers and a bicameral legislature. He befriended Thomas Jefferson at the Second Continental Congress and persuaded the Committee of Five, of which he was also a member, to let Jefferson write the Declaration.
Adams served as a diplomat in France and Holland from 1777 through 1780, and as ambassador to Great Britain from 1785 to 1788. Elected the nation’s first vice president in 1789, he sided with the Federalists but feuded with fellow-Federalist Alexander Hamilton. Unlike Jefferson, he denounced the French revolutionaries as tyrannical and barbarous. After Jefferson’s election in 1800, the two did not speak to each other until reconciling twelve years later, at which point they began a regular correspondence that continued until their deaths, both in 1826.
Maximilien Marie Isidore de Robespierre was born in 1758, the son of a lawyer. As a scholarship student at a prestigious school in Paris, he studied both classical and modern philosophy and was attracted by ancient Roman political values as well as Jean-Jacques Rousseau’s theories of the social contract and the general will. Robespierre graduated from the Sorbonne in 1780 with a law degree and worked briefly as a judge; he opposed the death penalty and championed the principle of equality before the law.
In 1789, he was elected as a deputy to the Estates-General, where he was among the Third Estate deputies who established the breakaway National Assembly. In frequent speeches to the Assembly, Robespierre defended the lower classes and the rights of religious minorities and enslaved Africans, along with other radically democratic ideas that won little support in the Assembly but brought him wider renown. He found a more sympathetic audience in the left-wing Jacobin Club and was elected its president in 1790. Calling himself the “people’s spokesman,” Robespierre proposed universal suffrage and popularized the famous motto “Liberté, égalité, fraternité.” He opposed France’s war against Austria and presciently warned that it could lead to military dictatorship.
In 1792, he was elected to the National Convention, where, despite his opposition to capital punishment, he strongly advocated executing King Louis as a threat to liberty and national unity. After the execution, the Jacobins’ power struggle with the moderate Girondins intensified, and the former mobilized the power of the mob to take control of the Convention and arrest Girondin leaders. Under Robespierre’s leadership, the Committee of Public Safety expanded its powers as it carried out the Reign of Terror, systematically executing members of rival factions.
Robespierre was elected President of the National Convention in June 1794, but his enemies denounced him as a tyrant and formed a plot to overthrow him. He was arrested in July and executed the following day, along with 22 supporters. He remains probably the most controversial and contradictory figure of the Revolution, celebrated as an “Incorruptible” defender of the people by some and reviled as a bloodthirsty tyrant by others.
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By Hannah Arendt