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Chinua Achebe was born in 1930, in Ogidi, Nigeria, during British colonial rule. Achebe grew up influenced by the Igbo tradition and Christianity, as his parents converted to the Protestant Church Mission society. He excelled as a school student and was admitted in the University of Ibadan, affiliated with the University of London, to study medicine on a scholarship. Achebe abandoned medicine to pursue English and literature. Achebe criticized Western literature for its stereotypical portrayals of African people. He contributed as an author and editor to the university’s magazine, University Herald. He graduated in 1953 and worked as a teacher before joining the Nigerian Broadcasting Corporation as a producer for 12 years. During the civil war for the Biafran independence in Nigeria, which started in 1967, Achebe toured in Europe and North America as an ambassador of Biafran affairs. Achebe fled the oppressive Nigerian regime in 1994 and moved to the United States. He became a professor at Bard College, New York before joining Brown University in 2009. He died in Boston, Massachusetts, in 2013.
Achebe’s works focus on the socio-political reality in Nigeria, the impact of colonialism, and the conflict between Western values and traditional African society. He is widely known for his three novels Things Fall Apart (1958), No Longer at Ease (1960), and Arrow of God (1964), part of The African Trilogy. The Igbo culture is central in his writing as he often includes traditional storytelling. Achebe gives voice to the modern African experience, examining postcolonial identity and African tradition. In his books, he seeks to challenge the colonial gaze and narrative by emphasizing Igbo cultural values. Gender roles are also a significant theme in his texts, as he often examines the Igbo cultural perspective and wider societal notions about masculinity and femininity.
The use of English in his decolonizing stories was a matter of debate. Achebe considered English a powerful linguistic tool that could make his stories connect with an international audience. Achebe often altered elements of English to create a unique African style of expression. He also published poetry collections like Christmas in Biafra and Other Poems (1973) and Another Africa (1997).
The colonial period in Nigeria began during the slave trade in the 15th century. In 1861, the British Empire annexed the city of Lagos, and the Oil River Protectorate was established in 1884. European powers recognized British rule over Nigeria in the 1885 Berlin Conference. Nigeria was divided between the Northern and the Southern protectorate ruled by the Royal Niger Company. In 1900, the British government assumed administration and the two protectorates merged into the Colony and Protectorate of Nigeria. The British colonial government established a policy of “indirect rule,” according to which local leaders would govern their areas with the established Nigerian power structures under the orders of the British. Thus, government functioned on a central and a local level. The laws and traditions of the Nigerian people were incorporated into the colonial system of government, and traditional leaders were under British control. The colonial administration was responsible for collecting taxation, and Britain profited from crop exports. They followed a “divide and rule” policy to keep the diverse cultural groups in Nigeria separate.
Disparities between the North and the South deepened with the changes brought under colonial rule. Western culture and education spread with the influence of the English language and Christianity through missionary schools. The South widely adopted Christianity while Muslim leaders in the North resisted. The growing division caused further ethnic tensions and political unrest. Following WWII, political pressures and the growing influence of Pan-Africanism, which promoted the decolonization of Africa, challenged the colonial government. The British could no longer maintain political control in Nigeria and began to restructure the governmental system, decreasing centralized administration. However, this caused further political division.
In 1957, the Lyttleton constitution established three regional self-governing states—the Western, the Eastern and the Northern. The demarcation of the states was arbitrary and did not acknowledge the cultural and linguistic distribution and boundaries of Nigerian ethnic groups. Social and cultural disparities remained, as British policies did not promote unity among Nigerians. On the eve of the country’s independence in 1960, Nigeria was left politically and socially divided.
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