53 pages • 1 hour read
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Goff challenges the notion that God only guides through opening and closing doors, suggesting instead that sometimes God expects proactive effort—”kicking down” doors. Goff shares his unconventional journey to law school, marked by poor academic performance and a lackluster LSAT score, followed by multiple rejection letters from law schools. He tells how he sat outside the dean’s office at the law school he wished to attend, repeating his request to enroll until the dean relented.
Goff suggests that while some may interpret closed doors as divine signals to move on, it may be a test of one’s resolve and commitment to a calling. He presents God’s will not as a series of passive signposts but as a partnership where human determination plays a crucial role. The story ends with Goff, now a law professor, encouraging students in a similar way that he was encouraged, highlighting the power of words and actions to change life’s course. Goff’s uses his experience to exemplify a larger principle in his life and work: the conviction that active faith, characterized by bold steps and resilience, is often rewarded with growth and opportunity.
Goff tells the story of falling in love with his wife, Maria, and uses it as an allegory to illustrate how Jesus pursues individuals with a relentless, whimsical love. He recounts his immediate attraction to Maria, his grand, often eccentric, attempts to impress her.
Goff’s presents his determination as an allegory for God’s pursuit of humanity. He contrasts the traditional view of Jesus as using a punishment/reward system to motivate humans with his experience of Jesus pursuing him in love, much like his courtship of Maria. He explores the idea that the pursuit of love, and life, is not always straightforward or dignified, but it is always persistent and deeply intentional. This pursuit, he believes, is characterized by creativity, passion, and the willingness to overcome obstacles, culminating in the transformative affirmation of love—both human and divine. Goff presents his story as a testament to the power of persistence and the belief that love does indeed take active, sometimes whimsical forms.
Goff recounts a story his budget-conscious wedding, focusing on an incident with their wedding cake. He and Maria sourced a cake on their tight budget but it collapsed in the parking lot before reaching the reception. They pieced it back together and served it, including the gravel and dirt. Goff uses this as a metaphor for his life and spiritual journey, relating it to Jesus's message that people are special not in spite of their flaws, but because of them. Goff argues that Jesus calls not for perfection but participation, inviting people to move from being passive believers to active participants in their faith, no matter their condition.
Goff recounts a practical joke to illustrate is belief that God's call doesn't require one to be extraordinary; one simply needs to be willing. Goff plays a joke on his friend Doug, impersonating him to enjoy an extravagant hotel room that Doug had booked. When Goff receives an unexpected call from the ambassador of Uganda, he assumes this to be a retaliatory prank by Doug. Despite doubts, Goff consistently says “yes” to the unexpected requests of the caller, which lead him on a surprising journey to New York. There, he discovers the offer is genuine, and he is asked to become an honorary consul for Uganda. Goff accepts a role he had never anticipated and uses this to exemplify the importance of embracing opportunities, even those that seem implausible, as part of a divine adventure. Goff’s message is that saying “yes” can lead to unexpected roles in God's plan to save and improve lives, reflecting biblical narratives where God chooses unlikely individuals to fulfill his purposes.
Goff presents a life lesson using his children's ambitious project following the September 11th, 2001 attacks on the World Trade Center, New York. He asked his children what they would ask world leaders to understand life and current affairs better. Goff found the responses were heartwarming: Adam wanted to invite world leaders home, Richard sought to know their hopes, and Lindsey proposed interviewing them to share their aspirations. Goff's children wrote to every world leader, and to their surprise, received 29 invitations. This led to the family having an interesting international journey where they engaged in conversations with various heads of state, sharing meals and personal stories and forming authentic connections.
Goff uses this story to communicate the message that Jesus uses ordinary people to achieve good works, not just those perceived as significant or influential. Goff emphasizes his belief that grand achievements and making an impact don't require fame or power—just a willingness to step forward and engage. The power of innocence and the impact of genuine, agenda-free relationships is highlighted, reinforcing the idea that love is an action; Goff asserts that it often starts with a simple “yes.”
A story of whimsical gate-crashing is recounted to illustrate Goff’s belief that individuals are already invited into life’s greatest moments. He recounts sneaking onto the film set of National Treasure 2 at the Library of Congress, following the film’s stars without getting caught. The thrill of the adventure lead Goff to reflect on the idea of inclusion and invitation. He connects this adventure to the experience of his family hiding Easter eggs outside the White House during the official Easter egg hunt they weren’t invited to, which Goff intended to make his children feel that they were part of something important. He extends this as a metaphor to life, emphasizing his belief that every day God invites people to fully engage with life. Goff points to the sunrise, the chirping birds, and the aroma of morning coffee as symbols of this daily invitation.
Goff draws a parallel with the biblical “Parable of the Great Banquet” (Matthew 22:1-14 and Luke 14:15-24), in which a rich man invites the poor off the street to attend his feast, after those he invited don’t attend. Goff suggests that, like the banquet, there is always room in life for one to join in, regardless of wealth or power, and one is continuously invited to the table by Jesus. Goff asserts that this is an invitation to move from observation to active participation, from opinions to actions, and from being spectators to being part of the game. Goff concludes by saying that Jesus is sending out an invitation to everyone, whispering, “There’s more room” (83), signaling inclusion and welcome.
A recurring focus in Part 2 is that of divine pursuit and human response, playing into the key themes of Faith in Action and Personal Growth Through Love. Goff uses multiple examples—from his friendships, romantic relationship, and family life—as metaphors and allegories for his belief that God's love is not a passive force but an active energy that seeks people out with whimsy and determination. This love, he argues, requires action, not just contemplation; it is a love that does not wait for perfect conditions but meets a person where they are, even in failure as demonstrated by the wedding cake story. Goff presents the broken cake as symbolic of God's grace working in flawed human beings and giving human life purpose.
Goff builds on his emphasis on inclusion and invitation by layering multiple stories with this focus, whether sneaking onto a movie set or teaching his kids that they belong at the White House Easter egg hunt. This is an important feature of his theme Faith in Action, as he presents life itself as an open invitation from God to not only observe but also participate in life, which he sees as a grand narrative being unfolded by God. Similarly, Goff challenges the idea that people need to be special or important to be used by God. Through stories like the unexpected call to serve as the consul for Uganda, he demonstrates that an ordinary life can be open to extraordinary opportunities; for him, this openness is synonymous with active faith, just as the opportunities are synonymous with God’s plan. Saying “yes” to unexpected opportunities regardless of how ill-equipped one might feel, can, Goff argues, lead to enriching experiences and Personal Growth Through Love, highlighting the unpredictability and joy of a life led by faith.
The Christianity presented by Goff, reflects a distinctly Protestant—and United States Evangelist—ethos, particularly in its emphasis on direct personal engagement with faith and action. Goff’s arguments rest on Protestant principle of the priesthood of all believers, i.e., the belief in direct access to God without intermediary processes such as confession or intercession. The Protestant tradition focuses on the individual’s personal relationship with Jesus, an approach which has evidently influenced Goff's style of Christianity. He emphasizes that this relationship is not passive; it is one that Jesus initiates and pursues, and which the individual should also actively seek out and foster. The Protestant faith has traditionally held that “grace” (i.e., the love and forgiveness of God; acceptance into heaven) comes through faith alone; this is one of the denomination’s major departures from Catholicism, which traditionally suggests that grace could be earned by good works such as charity. In focusing on his theme of Faith in Action, Goff reflects a shift in modern Protestant church doctrine—especially in the United States—holding that, while grace cannot be earned, good works are a part of the natural expression of the believer’s love for God and the creation. Goff draws on the Protestant principle of sola scriptura (“Scripture alone”) by modeling his actions on the life and teachings of Jesus as depicted in the Bible. He interprets Jesus's love as active and inclusive, extending an invitation to everyone, regardless of their social or moral standing. In this, Goff’s own message mirrors his view of Jesus's own ministry, which Goff perceives as reaching out to those marginalized by the religious establishment of his time.
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