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Eliza is a wealthy American woman at the intersection of an intergenerational story; through the novel, she navigates relationships with both her mother and her daughter, and all three come together to create a broader image of the Woolsey character. While Eliza has much in common with Sofya and fills a similar social role in America to the one Sofya occupies in Russia, she is more self-aware and displays a more intuitive, empathetic view of what’s happening in the world around her. For these reasons and because of her outside perspective, she is able to perceive the growing threat around Sofya’s home before Sofya and her family are willing to accept that it is real. Her empathy sometimes leads her to act against her own best interests, such as when she keeps Peg in her household despite the maid’s ineptitude and disrespect.
In addition to her relationships with the women in her family, Eliza explores two key romantic relationships in the novel: with her husband, Henry, and with her prior admirer, Richard Merrill. Eliza enjoys Merrill’s affections, but their relationship is distorted when she blames his actions for Henry’s death. By shifting the blame onto Merrill, she avoids having to consider how Henry’s own choices may have led to his illness, or how her own lack of knowledge may have condemned him to death when he could have recovered. Following her own understanding of the situation, Eliza bathed Henry in cold water and wrapped him in blankets. When Dr. Forbes arrives to care for Henry, he tells her that these actions likely exacerbated his illness. Eliza is later able to make amends for this personal failure when she encounters a refugee suffering from the same thing. She takes what she learned from Dr. Forbes and uses it to save a woman’s life. This moment shows how much she has grown and serves as a way for her to honor Henry’s memory.
After this point, Eliza’s relationship with Merrill progresses in parallel with her search for her own cause. She is becoming more self-assured, more aware of what she needs in her life and how to achieve it, and this personal growth is apparent both in her success as a philanthropist and in her love for Merrill. In many ways, Eliza has a strong maternal tendency that requires her to take care of others. When confronted with confident and self-sufficient men, she is often turned off and sees little place for them in her life. Once she gains a deeper understanding of Merrill’s own vulnerability and loss, she allows herself to become closer with him. This instinct is also displayed in the way she cares for her Russian guests, for Peg, and for her daughter. This shows that Eliza, like other Woolsey women this author has explored, is driven by a need to feel like she is making a real and positive impact on those around her.
Sofya is arguably the central protagonist of the novel; as a cousin to the tsar, she has grown up in a life of respect and privilege. Within the royal family, though, she is a peripheral figure, a position that allows the author the freedom to invent a wholly fictional life that nonetheless intersects with the lives of famous historical figures. Sofya displays compassion towards others, such as when she feels outraged at the death of the flower delivery girl and arranges a funeral for her. She also shows kindness to Varinka after Agnessa throws her out of a dining room meal. However, Sofya isn’t initially conscious of how sheltered her life has been. She is contrasted against her family members, being more modern and aware than Agnessa but more traditional and conservative than her younger sister Luba.
Like Eliza, Sofya’s journey is shown through the lens of motherhood. Once she loses all of her other family members to the political uprisings around them, she focuses all her energy on reconnecting with her son. To Sofya, Max represents the home and hope that she had lost. In order to reach him, however, she is forced to unlearn her way of living. Sofya moves from a life of luxury and security to one of sleeping in abandoned barns and surviving on the bare minimum of nourishment. Rather than eroding her, this experience reshapes her into a stronger and braver version of herself. Along the way, she illustrates her dynamic trajectory in several ways. The most intense and dramatic is the episode in which Sofya is attacked by a bandit and defends herself by shooting him twice, killing him. Earlier in the novel, she felt faint at the sight of blood; by this point, she has sufficiently grown to feel confident in her actions and even to embrace them as a new, heightened state of being.
Another example of her transformation is when she sells her hair in order to support herself independently and help the abused workers at the doll factory. Previously, her hair was a source of pride and a point of envy among some of her family members; this physical transformation represents both inner transformation and sacrifice as Sofya sheds her old life in order to build a new one. This action also indirectly leads her back to Eliza, bringing a sense of closure and completion to her story.
Although Varinka is at times a sympathetic character, structurally she is the novel’s primary antagonist. Her deepest wish—to care for a child of her own—puts her in direct conflict with Sofya. Unlike Sofya, who is formed by the relationships she has with the women in her life, Varinka is largely shaped by those she has with her absent father and with Taras. She clings to her father’s memory and uses it to absolve herself of responsibility. After her father’s precious samovar is taken from her, she convinces herself that her father has brought Max into her life as a replacement. In contrast to the love and entitlement she feels for her father, her relationship with Taras is filled with threats, manipulation, and fear. The novel alludes to an earlier time, before Taras went to prison, when their relationship was more peaceful; however, the ending reveals that his antagonism and abuse were already present. Varinka spends much of the novel holding onto internalized guilt for his actions, and it’s only at the end of the story, after she’s found a way to move forward and discover real love, that she is able to free herself of this unfounded shame.
Varinka’s need for love is a constant thread throughout the narrative. Her relationship with her mother is one sided, and she feels jealous when her mother makes a new friend and begins having new experiences of her own. In her brief interactions with Sofya and Luba, there is always a sense that Varinka would like to develop a friendship in other circumstances. When the bandits take over the Streshnayva home, Varinka is caught between her political perspective and her instinctive understanding of what’s right. In Max, Varinka finds what she sees as a simplistic, uncomplicated love that is not weighed down by Social and Economic Divides; she is able to love him freely and be freely loved in return. However, she underestimates the deep connection he still has with his blood family. Likewise, Varinka quickly attaches herself to Radimir when he offers her the opportunity to be loved in a different way. When forced to choose between Radimir and Max, she is unable to leave either behind because she has been so deprived of this kind of family belonging and connection. After Max is taken away from her, Varinka is able to move forward into a healthier way of finding and accepting love.
The youngest point of view character in the novel, Luba is remarkably intelligent, determined, and contrarian. Her perspective opens the novel, and her very first line highlights her humor and spirit: “I only put the centipede in Eliza’s slipper since I thought she was stealing my sister Sofya from me” (3). Despite her strong sense of independence, Luba clings closely to the women of her family. She is protective of Sofya and finds small ways to honor her mother’s memory over the intrusion of Agnessa’s presence—such as speaking Russian instead of the more fashionable English or French.
Luba’s name literally translates to “Love,” and though she is a loving and beloved presence in the novel, her character primarily symbolizes hope, determination, and resistance. This becomes particularly apparent when she and the rest of her family are held under house arrest at their estate. Agnessa is decimated by the experience, but Luba, who is still at this point only a child, never gives up hope for their redemption. She manages to coerce multiple people, including Varinka, into helping them against their better judgment. Additionally, she supports her family by maintaining a positive and optimistic outlook even when their circumstances feel hopeless: “They say one has to come up with at least fifty ideas before you get to the best ones” (187). When their best chance at escape is lost, she still refuses to admit defeat: “I glanced at Luba, expecting a tear perhaps, a downtrodden look. Instead, she pulled at her lower lip as she often did when thinking, already on to idea number fifty-one” (189). These traits make Luba’s apparent death, at the midpoint of the novel, particularly heartbreaking.
When Luba is revealed to have survived the attack on her family, her reappearance in the story represents a turning point of hope and renewal. She continues to help her older sister reconnect with her son, exhibiting daring and independence as she connects with Varinka’s mother—one of several instances in which she convinces older people of authority to come to her aid. She inspires a blend of maternal care and admiration in those around her, which helps her and Sofya overcome impossible odds. The novel returns to her perspective at the very end, in which Luba—now called Lyra—explores what her future will be like as a confident and capable young woman.
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