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Goodall and her mother awoke in the night to the scout Adolf asking for their help in tending to a mother and her newborn in the village. Goodall and Vanne, along with other women from the village, helped the mother recover from her birth complications. Vanne enjoyed helping people and put her medical provisions to use by running a small, informal clinic at their camp, which people came to each morning. Goodall recalls her mother successfully treating a man with significant sores by dripping warm salt water on his wounds for three weeks. As the word spread, Vanne’s clinic grew in popularity, and people traveled long distances to access her help. Goodall believes that “Vanne’s clinics not only cured many maladies but […] helped us establish good relations with our new neighbors” (40).
Goodall heard a story about chimps using sticks to scare away a lion and traveled with two local guides to Bubango village to meet the man who witnessed this behavior. Goodall recalls the forested rift, noting that today much of the land has been deforested for homes and agriculture. She reached Mbrisho’s home, a small hut near the village, and had tea and cakes with him. Goodall learned that it was Mbrisho’s deceased relative who had seen the chimps, and she couldn’t verify the story but nevertheless was grateful for Mbrisho’s friendship.
Goodall explains the importance of fishing to the local communities. Setting out onto Lake Tanganyika in canoes, fishermen used lamps and nets to catch fish, which they would then dry on the sandy beaches. Selling fish locally, as well as to Kigoma and other cities, was an important part of the local economy. When the fishermen left the area to transport their dried catch, Gombe’s beaches were “deserted,” and Goodall enjoyed walking along the lakeshore on her own. She recalls seeing much wildlife along the lake, such as hippos, bushbucks, bushpigs, mongooses and snakes. Baboons, too, came down to the lakeshore to look for leftover pieces of dried fish. Unfortunately, they could be “very destructive” and even rip the roofs off huts in their search for food; the locals tried to remove anything valuable from the huts to reduce the temptation. Likewise, the Goodalls had to keep their belongings carefully locked away because the baboons would boldly scour their camp.
Goodall recalls the challenging trips they took into Kigoma, which was a long boat ride away. She praises her mother, Vanne, for being “a mother in a million” who was indispensable to Goodall during the first months of her study (49). In addition to providing moral support and companionship to Goodall, her mother ran the clinic, dried plant specimen samples, and tolerated harsh living conditions. After five months, Vanne returned to England, since everyone agreed that Goodall no longer needed a companion present. After her mother’s departure, Goodall felt lonely at first but soon became accustomed to living by herself. Absorbed in her research, she often talked to objects and nature as she studied as her awareness of her surroundings deepened.
Goodall recalls her first rainy season at camp. One rainy day, she observed several chimp males pant-hooting, dragging branches, and charging downhill in a dramatic kind of performance while the females and juveniles watched. Goodall admits, “My enthusiasm was not merely scientific as I watched, enthralled, from my grandstand seat on the opposite side of the narrow ravine […] I could only watch, and marvel at the magnificence of these splendid creatures” (53). Goodall refers to this display as a “rain dance” and reveals that she witnessed this behavior only twice in 10 years.
The rainy season presented Goodall with many challenges because the grasses grew long and prevented good viewing from the ground, while observing from trees made it difficult to stay stable and use binoculars. In addition, staying out in the cold and wet for long periods was uncomfortable. Overall, Goodall has fond memories of her first rainy season, and appreciated that the wet ground made it easier to move stealthily. She discovered that the chimps were sometimes less sensitive to being approached in the rainy weather. One day she was looking for chimps when Goliath and another male suddenly appeared in a tree above her and screamed at her, shaking branches to threaten her. Goodall remained calm, made herself small, and pretended to pick at roots, trying to seem unthreatening. A chimp charged at her, and a terrified Goodall crouched and waited until he ran away. This period of “aggression and hostility” (58) went on for five months, and in another incident, a protective male again threw branches at Goodall. Additionally, the locals shared stories about aggressive chimps; one had hit a local man in the face, causing him to lose an eye. Goodall remembers, “And so the rumor went around that I had some magic about me, that I went unharmed where others were hurt. This all helped my friendly relations with my African neighbors” (60). Over time, the chimps’ hostility decreased and Goodall was able to approach them more closely without provoking aggressive reactions.
That Spring, Goodall’s sister, Judy, came to visit her; a British paper had agreed to pay her travel expenses in return for an interview with Goodall later. The National Geographic Society, which was funding her work, wanted Judy to take photos of Goodall in the field. While the conditions were tough and the rains constant, Judy eventually got some photos of chimps using grass as tools and of Goodall’s camp life. Judy was alarmed at how thin Goodall was, since she rarely ate much and spent so much time hiking. However, it was impossible to make Goodall gain weight since she was so active. Goodall concludes this chapter by casually mentioning that Leakey secured her a place at Cambridge University to complete a PhD in ethology (the science of animal behavior).
In 1961, Goodall was in England working on her PhD at Cambridge under her supervisor, Dr. Robert Hinde. While grateful for the opportunity, she greatly missed Gombe and was preoccupied with thoughts about the chimp activity she was missing while in the UK. Before she could return to Tanzania, she had two “ordeals” that frightened her even more than aggressive chimps: She had to speak at two scientific conferences. Fortunately, when she returned to Gombe, the chimps were more comfortable with her presence than ever before. Indeed, some of them had become confident enough to walk into her camp during the day. David Graybeard began to regularly “visit” Goodall and help himself to the palm nuts from the tree at her camp. Goodall noticed that he sometimes stole fruit off her table and told her cook to leave food out that might lure the chimps in more regularly. Chimps David Graybeard, Goliath, and William regularly passed through the camp to take a banana, though sometimes menaced Goodall as they did so. As she observed their interactions more closely, she hypothesized that Goliath was the alpha male of the group. She later confirmed this when she saw the other males acquiesce to Goliath and let him access food before them. Goliath boldly threatened other chimps, too, and did things like stealing from them and claiming their sleeping nests at night. Conversely, William was one of the most subordinate males and often displayed gestures of “appeasement and submission” (68). David Graybeard wasn’t as timid as William but wasn’t as dominant as Goliath.
The National Geographic Society arranged for Dutch wildlife photographer Hugo van Lawick to come and photograph Goodall and the chimps. He’d previously documented Louis Leakey’s work in the Olduvai Gorge, and Leakey recommended that he film and photograph Goodall’s study, also noting that they might make a good couple. Goodall was pleased that when van Lawick arrived, the chimps were unbothered by his presence, and he quickly documented behaviors such as “greeting, grooming, begging for food” (70) and even eating a monkey. Goodall was surprised to witness the adult male chimps hunting and killing the colobus monkey; it was only the third time she’d witnessed the chimps eating meat. At first, the other chimps were very suspicious of van Lawick, making it difficult to document their group behaviors. David Graybeard, however, became increasingly familiar; he approached van Lawick for food and even tried to take his extra clothes from him.
While Goodall and van Lawick liked that the chimps came into camp, it was problematic when the baboons began to do the same thing, bringing them into competitive conflict with the chimps. A fight between the baboons and chimps that van Lawick filmed is one of the few recorded instances of baboon-chimp conflict. Eventually, he was able to film their tool use at the termite mounds too. After a couple months’ work, he left the camp, and Goodall missed his companionship: “Together we had roasted in the sun and shivered under plastic covering in the rain. In Hugo I knew I had found a kindred spirit—one who had a deep appreciation and understanding of animals” (75).
That Christmas, Goodall set out piles of bananas, and William, Goliath and David Graybeard came to feed on them. She sat so close to David that she could reach out and “groom” him, which he tolerated momentarily . For Goodall, this was special, “a Christmas gift to treasure” (76). In the following weeks, Goodall was concerned about the chimp William, who was very sick and had a bad cough. She offered him fruit and followed him around. One day, he came into camp and stole the cook’s blanket from his tent; it was the last time Goodall ever saw him.
In these chapters, Goodall continues to engage through descriptive prose and vivid imagery. By weaving detailed descriptions of the wild landscapes and villages of Tanzania into her account, Goodall makes this East African country another character in her study and personal memoir. She recalls everyday life in Bubango village, writing, “We passed a procession of African women walking down to the temporary fishing huts on the beach, balancing great bundles on their heads with graceful ease and chattering and laughing like brightly colored birds” (41). Her descriptions of the African landscapes help portray rural Tanzania in the early 1960s, especially through the eyes of an Englishwoman. Describing a local village, she writes:
The huts were mostly rather small and simple, with mud walls and thatched roofs, and a crisscross of tracks, worn bare by the passage of countless human feet, led from the huts to the stream and to the patches of cultivation. Small children herded goats and sheep, and I even saw a few cows grazing here and there (42).
Goodall communicates her interests through a lack of detail, too. Her sparse description of her time at Cambridge and academic work reveals her disinterest in formal schooling. While she mentions that she was completing a fast-tracked PhD in ethology, she doesn’t describe her day-to-day life at Cambridge or the professional relationships she developed there. Indeed, Goodall doesn’t present her attendance at Cambridge as an accomplishment but more of a distraction to her real interest: the chimps at Gombe. She admits:
Of course I was immensely grateful for the privilege of going to Cambridge, and for the chance of working under the supervision of Professor Robert Hinde—but what was David Graybeard doing in the meantime? How were Goliath and Flo? What was I missing? (64).
This admission underscores another major theme of these chapters: Goodall’s growing empathy for the chimps, and how “attuned” she became to their needs and feelings. She frequently discusses her desire to live more closely with the chimps and enjoy their wild freedom:
I longed to […] swing through the branches like the chimps, to sleep in the treetops lulled by the rustling of the leaves in the breeze. In particular, I loved to sit in a forest when it was raining, and to hear the pattering of the drops on the leaves and feel utterly enclosed in a dim twilight world of greens and browns and dampness (51).
Goodall reveals her sympathy for the chimps in her emphasis on the challenges they faced and how much she wanted to ease their suffering. She recalls of the rainy season:
Often when I left the chimps in their nests, soaking wet from a late afternoon storm, I felt not only sorry for them but guilty, because I was returning to a warm meal, dry clothes, and a tent. And I felt even worse when I woke in the middle of the night to hear the rain lashing down on the canvas and thought of all the poor huddled chimps shivering on their leafy platforms while I snuggled cozily into my warm bed (56).
In addition, Goodall lovingly recalls the last days of William’s life and how helpless she felt as she watched him decline: “I longed to be able to wrap a warm blanket around him and give him a steaming hot toddy. All I could offer were a few chilly bananas” (77). These additions reveal Goodall’s perspective, reveal the chimps as highly sentient individuals, and encourage others to invest in their life stories.
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