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The time preceding, during, and immediately after the American Revolution was marked by great social upheaval, and this was reflected in women’s roles, which were in a stage of complex transition. On one level, women were still expected to occupy traditional roles, taking care of domestic tasks, undergoing near permanent pregnancy and childrearing, and remaining within the domestic or private sphere. However, some women were taking on greater responsibilities and venturing further into the public realm.
Importantly, this was not the case for all, or even most, women of the period. Rather, it was being pioneered by women who, by reason of circumstance, had access to greater education, male support and encouragement, and wealth. All of the Founding Mothers were from higher-status backgrounds and had at least some formal or informal education. Indeed, the reason we still have records of their lives is because they were able to read and write and had the social and familial connections to powerful men necessary for their correspondence to be preserved over the centuries.
In focusing on these exceptional figures, Roberts reveals women beginning to push into new realms while continuing to carry out their more traditional domestic duties. Deborah Read, for example, helped to run Benjamin Franklin’s businesses and other public responsibilities, while still raising a family and keeping house. Abigail Adams, similarly, not only raised her family but also ran the family farm singlehandedly, and her husband regularly approached her for her political opinions, which he believed were considerably more insightful than his own. While roles were starting to change, however, women’s activities remained largely behind-the-scenes, uncredited and unrecognized. Just as their domestic duties had long been taken for granted and largely overlooked, even their new roles were being enacted in a quiet manner, taking the form of assisting or advising the men in their lives rather than acting on their own behalf or working on their own projects.
Mercy Warren serves as one of the most intriguing examples of changing views on women’s roles at this point in history. In some respects, Warren was pushing far beyond the domestic sphere, acting as an important propagandist for the movement for independence, publishing numerous political pamphlets, poems, and plays, and corresponding with many of the key political figures of the day. Still, Warren believed that women should remain in the domestic sphere, and she took care to act accordingly, focusing much of her time on traditionally feminine activities and even publishing her works anonymously to avoid upsetting the status quo or suggesting that women should be engaged in politics and the public sphere. In this sense, she represents both the drive for greater responsibility and public engagement and the reactionary call back to traditional values and roles that existed in society at the time.
As a result of women’s activities being undervalued and overlooked, it is not immediately apparent that they were vital to the struggle for independence. Indeed, women’s contributions have been largely ignored in favor of studies of the Founding Fathers and the ways they fought for and built a new nation. Nevertheless, Roberts argues that America could not have been born were it not for the contributions of its women. Sometimes these were obvious, direct contributions such as Mercy Warren’s propaganda that helped galvanize support for the republican cause. More often, however, women’s essential, behind-the-scenes work facilitated the Founding Fathers’ own contributions. The tough, often tedious work of raising families and maintaining “normal life” even in exceptional circumstances represents women’s most vital contributions.
Roberts provides numerous examples of such work. For instance, Benjamin Franklin could not have retired to enter public and political life if Deborah Read had not helped him become financially solvent, nor could he have spent decades away in London if she had not maintained his home, his business interests, and his other responsibilities, like the colonial postal service. Abigail Adams ran a farm under the constant threat of British invasion while reporting on the political situation to her husband, allowing John to leave home to serve Congress. Likewise, while George Washington is widely celebrated for his military leadership, he may not have been able to keep hold of his own army were it not for the tireless efforts of Martha Washington or the contributions of Esther DeBerdt and the Ladies’ Associations of Philadelphia. In these and countless other quiet ways, the Founding Mothers made subtle but vital contributions to the fight for independence and the birth of a nation.
Life for women in colonial America was difficult. They could be isolated and lonely, depressed, striving to run farms and raise families without support, and struggling through a relentless cycle of pregnancy, childbirth, and childrearing that frequently ended in infant death. Even the relatively privileged Founding Mothers were not spared these hardships. However, few complained about or resisted the roles into which they were thrust. Instead, they frequently framed their struggles and sacrifices as a matter of duty.
Abigail Adams was particularly forthright in this regard, regularly describing her struggles as her way of contributing to the republican cause. Indeed, although she observed that America “obliged me to more sacrifices than any other woman in the country” (274), she also acknowledged that she took on these sacrifices willingly to facilitate the formation of the nation. She even insisted that these contributions were easily the equal of any patriotic gestures made by men because women were making such sacrifices for a country that did not offer them rights or representation.
This duty to the republican cause often trumped all others for the Founding Mothers. For example, Martha Washington felt a great responsibility to support her extended family through various hardships, but she always fulfilled what she felt was her duty to her husband’s army instead. In this tension, conceptions of duty intersect with women’s changing roles: Martha willing forsook a traditionally “feminine” duty of caring for family to serve a more public-minded duty towards the nation.
Despite their great contributions to the struggle for independence and liberty, women in colonial America had few rights. However, this was a time of great change, and voices in both America and Britain were beginning to advocate for rights to property, safety, and education, and even beginning to talk about women’s suffrage. Abigail Adams was particularly outspoken in this regard, and many of her letters to John Adams talk about gender roles and men’s oppression of women. She famously prompted him to “remember the ladies” while drawing up new legislation (72), and she encouraged him to recognize the great power men held over women, especially the often abusive power husbands held over their wives. Even John, generally considered to be quite amenable to women’s rights, failed to join her in this view, responding jokingly to her anger and dismissing her with “the age-old put-down: you women don’t need power, you already have all the real power” (73).
Abigail met with a similar level of resistance from a more unlikely source: her friend Mercy Warren. Despite her own role as an arch propagandist and a correspondent of many of the key political figures of the day, Warren held to the belief that women should remain in the private or domestic sphere and not engage in politics or public work, showing little interest in women’s rights. Nevertheless, social change was gradually starting to happen, with developments beginning to creep in within the Founding Mothers’ lifetimes. In part, this change grew from the fact that women had successfully taken on greater responsibilities during the Revolutionary War while their men were absent. Moreover, these changes built up momentum, further inspired by the actions and arguments of the Founding Mothers, whose roles make them true pioneers in the struggle for women’s rights and, eventually, the nascent feminist movement.
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