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The narrator opens this section of fragments with a sentence she repeats with increasing frequency throughout the book: “Each of my pilgrimages aims at some other pilgrim” (122). She describes a trip to a wax anatomical exhibit in Vienna in which she views figures depicting various cross sections of the human body. The narrator then moves into a fictional tale of anatomist Dr. Blau, who seeks to inherit the anatomical collection of his idol, Professor Mole. Blau boards a plane to travel to the home of Professor Mole’s widow, Taina. He expresses his love of travel: “In fact, this was why he liked traveling so much—en route people are forced to be together physically, close to one another, as though the aim of travel were another traveler” (130).
Dr. Blau is a professor and academic who frequently seduces his young female students to photograph them nude. He keeps a collection of these photographs as a form of preservation; the doctor’s main goal in life is to create a collection of preserved body parts celebrating the human form’s individuality.
Blau’s interest in anatomy began when his father took him to Dresden’s Hygiene Museum; the “glass man” exhibit allowed Blau to look at the anatomical composition of a human. His interest in anatomy compelled him to attend medical school, but he switched to academics when medicine failed to keep his interest. He began working at Berlin’s Medizinhistorisches Museum, cataloguing its collection of anatomical samples.
While cataloguing, Blau discovered a specimen preserved by the influential anatomist Frederik Ruysch: a tattooed arm preserved in Ruysch’s infamous, mysterious preserving liquid. This liquid is so effective that the colors of the tattoo hadn’t faded. Cataloguing the collection reminds Dr. Blau of Emperor Joseph II’s collection of specimens in Vienna, which featured a preserved man, Angelo Soliman.
The narrator then writes a fictional letter from Angelo Soliman’s daughter, Josefine, to Emperor Francis I of Austria, Joseph II’s heir. Josefine beseeches Emperor Francis I to release her father’s body from his collection. Josefine recounts her father’s life, which took him from slave to respected courtier. She is desperate to have her father’s body returned to her so that she may bury him properly.
Dr. Blau’s plane lands and he takes a train to the coastal town where Taina lives. When he arrives at the house, he finds the front door open and the house seemingly empty. He waits on the porch but then decides to follow a path towards the sea. There, he finds Taina emerging from a swim in the ocean. She is 60, confident, and less refined than Dr. Blau anticipated. Professor Mole recently died in a boating accident, and Taina is searching for an academic to continue his work by learning Mole’s preservation methods.
Taina is a vegetarian and a botanist. Over a dinner she prepares for them, Taina speaks of her husband’s death. Dr. Blau attempts to ingratiate himself with her. He shares his most recent work with her and is surprised by her anatomical knowledge. The next morning, Dr. Blau wonders about Mole’s techniques and his ability to plastinate internal organs in a way that allows for “endless possibilities in terms of travels within the body of the preserved organism” (153).
Dr. Blau and Taina discuss the impact of Ruysch’s work on both Dr. Blau and Professor Mole. Taina shows Dr. Blau a perfectly preserved orange cat that is nearly identical to Taina’s current, living cat. Blau is amazed. He is able to access the cat’s preserved organs through a slit in the stomach; other than this slit, the illusion of life is startlingly real.
Taina takes Dr. Blau to Mole’s laboratory. There, Blau looks through the professor’s materials and memorizes what he finds there. Taina convinces Blau to join her in an afternoon swim. She becomes increasingly intimate with him and enjoys teasing him. At dinner, she is openly affectionate with Blau, who struggles to deny her advances without compromising his opportunity to work in Mole’s laboratory. He claims that he is seeing someone and cannot be with her. Taina accepts this coolly and offers to call him a taxi.
Soon after, Dr. Blau meets another academic at a conference who confesses that Taina has invited him to visit Professor Mole’s lab.
This section begins with a second letter from Josefine to Emperor Francis I, who has ignored her first letter. Josefine has recently had a son but is unable to embrace motherhood knowing that her father’s body is on display for visitors to look at. She appeals to the emperor’s sense of reason and justice, quoting his father’s own argument that all people are equal at birth. She implores the emperor to release her father and the other preserved human beings he keeps in his collection.
The narrator travels to a reliquary in which a small speck of the remains of an “enlightened being” are on display. The narrator questions the remains’ similarity to sand, wondering if the sand on beaches is “entirely made up of the posthumous essences of the bodies of enlightened beings” (167). The narrator relates a fictional tale of a Buddhist pilgrim who visits the Bodhi tree under which Siddhartha Gautama attained enlightenment. The pilgrim is disappointed when he views the physical space of the Bodhi tree and forgoes his quest for enlightenment.
In airports, the narrator encounters more lectures given by travel psychologists. One such lecture concerns the nature of space and time as human constructs dependent on our ability to move and change, respectively. The travel psychologist is interested in the metaphorical meaning of places and why people choose to travel in the way they do. This psychoanalysis is done within the airport itself through an associative test.
When the narrator encounters her native Polish language while traveling in a foreign country, she pretends not to understand it. The narrator desires anonymity. She reveals, “I often dream of watching without being seen” (179). She enjoys visiting Holland because the residents there do not use curtains; she can glimpse their lives. Through this voyeurism, the narrator’s philosophy of writing emerges: She cautions against “leav[ing] any unexplained, unnarrated situations” when traveling (177), as she believes stories should be filled in with detail.
From the Agile Rabbit Book of Historical and Curious Maps, Tokarczuk
includes a map from 1984 with Chinese characters (180).
The narrator continues to repeat, “Each of my pilgrimages aims at some other pilgrim.” As she accumulates characters and fictional stories to include alongside her fragmentary travel writing, the narrator is creating a small community for herself. To prevent loneliness, she travels towards “some other pilgrim” as a way to create connection. By writing these created communities into existence, the narrator does not feel compelled to remain in a single place long enough to accumulate real-life companions.
These “other pilgrims” that the narrator travels towards are often associated with anatomy, preservation, curiosity exhibits, or “plastination”—a technology of perfectly preserving biological remains. Viewing static, preserved bodies and body parts becomes a throughline in the work; though she seeks constant movement in life, the narrator is fascinated by the opposite—the eternal immovability of death. The development of preserving methods bridges these two contrasting impulses: The narrator wants to see organs that are as lifelike as possible because she is curious about what a stationary, immobile life might look like.
Stories that contain or center around death also raise the question of what space the dead individual’s body occupies afterwards. Dr. Blau’s vignettes explore the figurative empty “space” that a death leaves in the lives of survivors—first with the identical orange cats and later with Taina’s desire for a new husband. In each instance, a void must be filled. Professor Mole has preserved the original orange cat, setting the stage for the nearly identical orange cat to appear as a replacement. This cannot occur with Professor Mole himself, however, as his boating accident prevented Taina from preserving his body; thus, she struggles to find someone to fill the void he has left in her life.
The narrator continues to explore this idea with Josefine Soliman’s letter to the emperor and the connection she draws between the physical remains of a person and their spiritual essence. Not having buried her father according to their spiritual beliefs, Josefine is unsettled about the state of her father’s soul. She argues that all persons are equal at birth and so her father’s body should not be on display to satisfy the curiosity of others. In this, the narrator attempts to view preservation from a different perspective and challenge her own interest in curiosity displays.
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