18 pages • 36-minute read
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The poem’s inclusion of British royalty alludes to the history between Canada and England. The Italian explorer John Cabot worked for King Henry VII of England, and Cabot visited the territory near the end of the 15th century. France already had many colonies in Canada, and in the 1700s, France and England fought over Canadian territory. England prevailed.
Not wanting to face another uprising like in the United States, Britain turned its three major Canadian territories, Canada, Nova Scotia, and New Brunswick, into a federal union in 1867. While the new geopolitical entity remained a part of the British Empire, the country was independent and had its own governing bodies and laws.
The poem marks the new configuration of Canada. “The Maple Leaf (Forever)” (Line 36) refers to a patriotic song created by Canadian Alexander Muir in 1867. Canada remains a member of the British Commonwealth, but in 1982, it created a separate constitution.
The focus on the relationship between Canada and Britain mirrors the fluctuating relationships in the poem. The composition of countries and empires can change, and so can people and their identities. In the poem, Arthur is the speaker’s younger cousin, but he’s also “like a doll” (Line 32). The loon is a dead bird, but Bishop uses anthropomorphism—where human qualities are ascribed to nonhumans—to give the bird human traits. The speaker creates a bond between the loon and Arthur and links Arthur to the British royals. The poem indicates that people, animals, and objects contain histories and associations that are as jarring and complex as nations and empires. Both experience transformations like life and death.
Bishop’s biography links the poem to the confessional genre. In this context, Bishop is the speaker. However, Bishop isn’t necessarily “confessing” a deep, troubling emotion, though she is relating the disorienting experience of witnessing her first funeral after the death of her cousin Arthur. In Elizabeth Bishop: Life and the Memory of It (University of California Press, 1993), author and literary professor Brett C. Miller claims that Bishop didn’t know that Arthur’s real name was Frank.
The family of Bishop’s mother, Gertrude, lived in Great Village, a rural community in Nova Scotia. After the death of Bishop’s father, Gertrude experienced a mental illness, and in 1915, Gertrude and Bishop moved to Great Village to live with Gertrude’s family. Presumably, around this time, Bishop’s young cousin died. As the poem’s title indicates, Bishop experienced her “first death.” The speaker’s jarring and otherworldly view of death is that of Bishop as a young child.
In Great Village, Gertrude’s mental health condition didn’t improve, and she voluntarily entered the Nova Scotia Hospital in 1916, staying there until she died in 1934. Without her mother to care for her, Bishop moved back to Massachusetts and her father’s family. Bishop didn’t like her paternal family and viewed the displacement as a source of trauma. The bleak, odious atmosphere created by Bishop’s speaker in “First Death” reflects Bishop’s precarious, adverse childhood.



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