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In Baldwin’s estimation, both Christianity and Islam fail to provide African Americans with the power that they need to overcome the discrimination and injustice they face on a daily basis. Baldwin grew up in the church, and he became a pastor at a young age as well (which helped appease his strict, religious father). From personal experience, Baldwin observed how Christianity operated as a systemic form of control over African Americans. He viewed Christianity as the teachings of a White religion that sought to keep African Americans chained to ideas of suffering and slavery, and which upheld systemic racism in a capitalist society, by promising Black people amazing rewards after death. This meant that Black people should simply deal with death and destruction in life because this was God’s will. This type of thinking completely undermines the struggle for equality by rendering struggle as godly, good, graceful, and enduring. As such, Black people become martyrs for the sake of rewards in heaven, while their physical reality suffers from death and destruction at the hands of oppressors. This is in fact how slaves were kept in line during slavery. They embraced Christianity (taught to them by White slave owners or those in favor of slavery) and endured their suffering on earth because their reward in heaven would more than make up for it. Baldwin refuses this way of thinking as detrimental and dangerous to African Americans.
Having dismissed Christianity as practiced in the US, Baldwin turned to Islam. Though he felt Islam couldn’t help, he wanted to see if it truly offered the solution to racism that it espoused through the African Americans of the day who embraced it as a viable alternative to Christianity. What Baldwin found, however, only further distanced him from religion as a saving grace. In particular, the famous Elijah Muhammad, among others, termed all White people “white devils.” Baldwin finds this blanket demonization of White people alarming and in direct conflict with his own spiritual and political views that seek a reconciliation, not domination, between White and Black America. Baldwin believes that White America and Black America must not only work together to bring about equality but must see one another without animosity and as equals. Neither Christianity nor Islam addressed the need for mutual acceptance and reconciliation for Baldwin.
Authority in this work means the existing White elite power structure within which all African Americans live. For Elijah Muhammed, the destruction of the White power structure was the only objective. He pitted African Americans against White America with not reconciliation in mind. In this sense, White people were evil and Black people were good. For Baldwin, who clearly sees beyond the mere destruction of the existing political and socioeconomic power systems to a stable situation within which individual, regular people can live peaceful, meaningful lives, Muhammed and his followers seem narrow-minded and even dangerous in their innocent assumptions and lack of a plan for what would follow the supposed overthrow of the White power structure. The authority of Islam is not a governmental system; it is a religion. As such, Baldwin dismisses it, as he does Christianity. Both religions accept levels of violence that Baldwin feels do nothing to aid reconciliation and, in many instances, simply mirror the violence of the white power structure on Black people.
Baldwin’s overall theme comprises an argument for supporting equality and social justice, two things denied to African Americans by the White power structure. Within Baldwin’s argument appear many examples and instances of White cruelty, particularly at the hands of the police, and the injustice of which Baldwin speaks, from his own experience, makes his argument more authoritative. These examples are also influential because they are clearly an everyday occurrence for Baldwin, and by extension, Baldwin’s experiences represent the common experiences of all African Americans. For Baldwin, then, violence should not beget violence. The true answer is to do away with feat ad violence.
Baldwin didn’t think so much in terms of good versus evil as humankind agreeing together to strive toward the good. Baldwin’s analogy of the burning house underscores this: If Black people simply try to gain better access to the burning house (the burning house being racist America), Black people will still suffer by embracing a broken, burning structure. But if White Americans help to put the fire out and then assist Black people in rebuilding the house, everyone can benefit from a stronger, sturdier structure that has room for everyone and includes everyone’s input.
The only freedom offered to African Americans comes from a Christianity that asks them to wait until after death for equality, or from an Islam that isolates and divides Black and White people completely. Baldwin rejects both religious options as both hypocritical and naively impractical. However, Baldwin’s argument, or sermon, pleads for White and Black people to show greater maturity, understanding, and compassion in dealing with one another as the first step toward true racial equality and the liberation of the American nation from its hateful, racist past. Instead of Christianity, which keeps African Americans docile (and therefore receptive to earthly pain) by placing hope in a pain-free heavenly future, or the eradication of White people entirely that Baldwin found in Islam, Baldwin advocates for the freedom of both sides. By allowing Black people to be free from oppression, and by allowing White people to participate in the dialogue and institutional changes needed to revamp the debilitating White power structure, humankind moves forward by progressive, transformative means. If Black people perpetuate violence upon “White devils” (as Baldwin sees Islam advocating), the cycle of violence never breaks and America remains a broken nation. To enact true freedom, White people must actively participate in providing freedom for everyone; this automatically includes divesting themselves of long-held power, something built into the fabric of America by a history of violence and systemic racism. Having Black and White people on equal footing allows humankind to move forward as a whole.
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