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The chapter begins with the idyllic image of Doha swimming with his friends in a large pond at the base of a mountain chain. Their activities are interrupted by machine gun fire in the distance.
The boys discuss the Reds (Communists) and how people are being taken. Communist guerrillas raid villages for food and men during most nights. Then, they discuss ROKA’s plans to burn the mountain and flush out the enemy.
Doha is shocked by this violence, while his friend Gunwoo supports any attack on Communists because his family is suffering under the Russians and KPA rule in other parts of Korea.
Doha fears for their friend, Sunjin, who lives in the mountains nearby. Gunwoo is unsympathetic. Sunjin arrives, his eyes swollen from crying, and explains that his father was killed. They will starve without help. Doha and their friends reassure Sunjin, and Doha offers to speak to his father about providing washing and sewing jobs for the clinic where he works. Gunwoo angrily watches.
Doha goes home, describing where he lives and his father’s place in the village as a respected doctor who owns the local clinic. He provides medical services and advice to the villagers. Doha is shocked to find the town officials, the Police Chief, many farmers, and several merchants in the courtyard of their home when he arrives.
The men initially lament the “loss of the old ways in the changing world” (89), but Doha pays closer attention when they begin to speak about the war.
The Police Chief announces the Communists have invaded Seoul and the President has fled. Many refugees are fleeing South from North Korea. People exclaim in fear, some fearing the impact of the refugees and some fearing what this means about the war between North and South Korea. Doha is confused when they worry about how to feed refugees.
Doha learns that the ROKA ordered the Police Chief to arrest several local farmers as Communist leaders when they agreed only to avoid KPA violence. The army will come to take them away soon. Gunwoo’s father loudly praises this decision. Most Koreans despise Japan and like the Americans for beating the Imperial Army. Gunwoo’s family supports America.
Someone calls for Doha’s father to speak. His father says both sides are led by corrupt leaders who support foreign influences over the Korean people. The villagers agree but admit there is no choice but to choose a side.
Dr. Han says the Korean people are survivors. They will endure and keep their culture alive.
Junie speaks to her grandfather. She comments that Dr. Han was really cool. Doha replies that he was his hero.
Doha goes with his father to the clinic, where his friend Minki waits for his mother. His little sister was brought in with a ruptured appendix. His family distrusts doctors and relies on the local Shaman. It’s too late to save the little girl, and Minki’s sister dies.
As Doha is leaving the clinic, a ROKA army truck arrives at the clinic. They drop off several badly wounded soldiers. Doha realizes the fighting must be close.
Junie asks why Minki’s family went to a Shaman before seeing Dr. Han.
Kitae announces that the North Korean army (KPA) is invading Seosan, their village. He rushes to inform the clinic where the wounded ROKA soldiers are being treated.
Doha’s sister, Yuni, returns home. She cries as she explains the KPA also brought wounded soldiers to the clinic, where they found the ROKA soldiers, most of whom were only teenagers. The KPA soldiers removed the enemy soldiers and threatened the nurses.
Dr. Han arrives home. Doha hears his father describe the fate of the soldiers who were taken by the North Korean soldiers to the base of the mountain and buried alive.
Junie is shocked. She asks Grandpa why they did this. He answers and asks if she wishes to stop. She adamantly refuses, asking him to continue.
The KPA takes the Chief of Police and all town officials prisoner. Only his father remains as a village elder because he can treat KPA soldiers.
Gunwoo runs to Doha, begging for help. His mother hid Gunwoo just before their home was raided. His parents were taken during the night. Doha and Gunwoo go to town. Gunwoo reluctantly accepts Doha’s plan to ask Sunjin for help since his mother is paid to sew for the KPA now.
Doha continues to mediate between his two friends. Sunjin tells them where the prisoners were taken.
Sunjin sadly advises Doha to go with Gunwoo, admitting that he thought something bad had already happened to his family. Despite his worry, Doha goes with his friend to find his family.
After a long journey, the boys find the camp where the prisoners are being held and transported. They mostly see poor peasants and farmers. They find Gunwoo’s father, and they are shocked by the brutality that had been unleashed on him. He has been beaten and brutalized, his eyes missing. He is dead. Doha attempts to calm Gunwoo.
They are approached by a woman from the village who tells them Gunwoo’s mother was badly beaten but remains alive. She was taken to the clinic. They leave just as the KPA trucks are returning.
They arrive at the clinic, and Gunwoo is reunited with his mother. Sick and injured men, women, and children are everywhere.
Doha’s father takes him aside. He tells his son that he is proud of his kindness, but he must be careful.
The KPA is in control of Seosan. Besides Gunwoo and Sunjin, Doha’s friends have fled. Gunwoo now works to help his mother provide for the family. Food is scarce, and soldiers patrol. Doha is kept close to home.
The clinic is always full of people beaten by the KPA occupying forces. People wear red armbands and actively show support to avoid violence. They sign up for Red Committees for free bags of rice.
One day, the KPA is gone, and the ROKA takes their place. Gunwoo identifies Sunjin and his mother as Communists. Doha tries to stop the soldiers as they take Sunjin and his mother to jail. Gunwoo stands up for Doha when the soldiers hit him.
Doha begs Gunwoo to take back his accusation. He is shocked by the change in his friend. Gunwoo ends their friendship.
Junie reacts to Gunwoo’s betrayal of Sunjin and Doha. Grandpa sees her upset and offers to stop. She begs him to continue.
Doha goes to his father for help to save Sunjin. Later, he hears his father complain that the ROKA is just like the KPA, taking hungry peasants and farmers prisoner.
Individual trials will be held. Dr. Han says he will speak for Sunjin despite his mother’s fear of repercussions. He says to remain silent is wrong.
Dr. Han explains everything to Doha. Doha exclaims his hatred of Gunwoo. His father explains that fear and anger make people irrational.
People begin to accuse others of being Red or Communist with no evidence. The soldiers always take them away. People live in fear.
Yuni and Doha witness a woman accuse a merchant and watch as the merchant is taken away. Yuni angrily throws food at the woman, demanding that she take it back. The woman threatens to accuse Yuni. Yuni and Doha both throw food, and the woman leaves.
Yuni takes Doha to the jail, where she tells the guard that a false accusation was made. She also has food for Sunjin and his mother. The guard accuses Yuni of being a sympathizer. He is violent with Yuni.
Doha intervenes. The guard whips Doha until he passes out. Then he whips him more.
Doha learns that his father lodged an official complaint with the ROKA. He also went to speak for Sunjin. There were no trials. The army was moving on and ordered all prisoners to be killed or moved to Daejon.
Book 2 provides historical context for the Korean War through the lens of Doha, Junie’s grandfather. Revealing the historical significance of Doha’s tale, June 28, 1950, is the day that North Korean forces captured Seoul, the capital city of South Korea.
Each chapter in the Book begins with Doha’s perspective of events in Korea when he was 12 years old and ends with a short conversation between Junie and her elderly grandfather. This structure reinforces the didactic tone of Book 1. Grandpa clarifies major concerns for Junie in these moments of commentary, endorsing her moral/ethical and emotional responses as appropriate or questionable. This approach allows the author to guide the responses of young readers as well. Meanwhile, moments of guidance within the main narrative action of Book 2 take place between Doha and his father, creating a parallel between Doha and Junie and establishing narrative links in the plot despite the distinct settings and chronology.
Book 2 also provides ancestral context for Junie, who sometimes feels isolated from her first-generation Korean family members and community. Doha’s story includes prolific use of Korean words and phrases as well as descriptions of setting and cultural significances that highlight the diversity of the representation. This provides sorely needed context and familiarity with the language for Junie, whose Korean language skills are limited. It expands her awareness of her Korean culture and ancestry by expanding beyond her grandparents’ home as she imagines the story she hears. This also reinforces the author’s purpose of providing diverse books for neglected populations, providing a Korean-specific narrative that embraces thorough, realistic representations of Korean history and identity.
Doha’s story is set in Seosan, a small town in rural South Korea. It begins with the idyllic image of Doha and his friends swimming in a large pond at the base of a mountain chain. Distant machine gun fire disrupts this pastoral scene, creating a contrast that becomes a metaphor for Doha’s life disrupted and changed forever by the Korean War. This scene concludes by illustrating the growing strife between average Koreans—neighbors and friends—forced to choose sides in a war of ideology to survive.
Like his father, Doha attempts to mediate the irrational anger that rises in the face of an atmosphere of trauma and fear. His friend Gunwoo is a symbol of Koreans positioned alongside American/ROKA (Democratic) forces, while his friend Sunjin represents Koreans aligned with Russian/KPA (Communist) forces. Both friends are forced into their positions to survive, though Gunwoo demonstrates the misplaced, irrational hatred that arose in response to the violence and trauma that Koreans suffered as they became caught up in the war.
Like many episodes in Book 2, Doha understands the conflict more clearly by observing adult interactions, such as the community meeting in his family’s courtyard. Dr. Han inadvertently explains this symbolic significance to Doha when he points out that both leaders within the conflict are corrupt and unconcerned with how the war will impact the lives of Koreans. The war is really a war of ideology between America and Russia. This symbolism and the didactic explication of events within the narrative provide necessary historical context for readers and foreground the theme of Conflict, War, and Ideology.
This scene also continues to develop the motif of the Conflict between Traditional Culture and Modernization as the meeting begins with complaints about the loss of their cultural identity, a common complaint that Doha subsequently disregards as unimportant. This motif develops further in Chapter 9 when Minki dies from a ruptured appendix, with her mother taking her to Dr. Han only after the local Shaman fails to heal her daughter.
In Chapter 9, Doha also becomes increasingly aware of the war, which continues to encroach on the everyday lives of South Koreans. His previous experience is limited to rumors. When injured ROKA soldiers are brought to his father’s clinic, the brutal reality of war is real for the first time. He sees young men with missing arms and legs. His father also becomes caught up in the demands to treat soldiers, prioritizing medicine, which is already in short supply for the war effort.
Chapter 10 illustrates life under North Korean rule when the KPA invades. The KPA brutally murders the soldiers whom Dr. Han and Doha’s family worked to help recover. This episode includes a discussion of issues of international and national war that shape the conflict in Korea. International law protects prisoners of war under the Geneva Convention; the KPA treats enemy soldiers as citizens committing war crimes and treason, providing no protection.
This distinction develops the symbolism established at the beginning of Book 2 when Gunwoo no longer sees Sunjin as a friend because he lives among Red sympathizers. The decision to treat the opposing force as citizens while treating captured soldiers so brutally suggests Koreans treat neighbors and friends more cruelly than enemies during the war. Meanwhile, Doha’s shock and confusion contrast the irrational hatred of war/conflict with logical, moral behavior.
The picture that Doha paints in this chapter is brutal and ugly, and the shift in perspective at the end of the chapter from Doha to Grandpa allows a break in the narrative that acknowledges this within a generic context. Emotionally trying chapters in this Book conclude with a discussion between Grandpa and Junie, with queries about her mental state and ability to continue. These didactic conclusions also serve as a fictional content warning for readers.
Chapter 12 is a more general development of rising action within Doha’s story. It depicts the harsh realities of occupied life, which include daily violence, hunger, and a pervasive atmosphere of fear. It is a stark juxtaposition of the beginning of Book 2 when the boys swim and play together. Meanwhile, Chapter 13 illustrates the precarious position of Korean citizens when the KPA is suddenly gone and the ROKA returns. The people of Seosan soon realize there is no difference between the brutal realities of life under the authority of the KPA or the ROKA, which reinforces Dr. Han’s earlier statement about the corruption of both sides.
The climax of Doha’s Book occurs in Chapter 14 when he is beaten for protecting Yuni from ROKA violence. Yuni’s attempt to help her fellow Koreans is punished, reinforcing Junie’s views early in the novel. It appears that doing what is right is punished rather than rewarded. Grandpa’s silence when Junie comments about this allows readers to draw their own conclusions before a more didactic position is established at the conclusion of Book 2.
Book 2 ends with Dr. Han continuing to stand up for his fellow Koreans despite the risk this entails for his family, prioritizing morality and ethics over the safety and security that silence offers. Grandpa reiterates this to Junie.
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