61 pages 2 hours read

Doctor Zhivago

Fiction | Novel | Adult | Published in 1957

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Symbols & Motifs

Trains

In Doctor Zhivago, trains are a common sight. On many occasions, Yuri (and occasionally his family) must take a train from one part of Russia to another. The sheer magnitude of their journey is epic, passing across giant swathes of land that they glimpse from the inside of the carriages. Added to the geographic immensity of the train journeys, the number of passengers involved also represents the scale of the social upheaval caused by the revolution. Every train car is packed with people and each carriage is outfitted based on the needs of the revolutionary or government authorities, whether that is military force or labor. Passengers, meanwhile, are stuffed into the rear cabins as they are deemed unimportant. The scale of the train journeys in the novel represents the geographical enormity of the Russian state (speaking to why the upheaval of the revolution is so historic) and the mass movement of people that the revolution causes. The entire society shifts along historic and geographic lines, and these lines are represented by the trains, which hurtle constantly from the past into the future along the tracks, taking all of Russia and Russian society with them.

As well as the enormity of Russia, the trains also symbolize the interconnectedness of the state. Though Russia is one of the largest countries on the planet, with many villages, towns, and cities, the events of Doctor Zhivago flit back and forth between the same three locations. The characters travel and return to Moscow, Yuriatin, and Varykino repeatedly, managing these journeys through the wide rail network that links everything together. The interconnectedness of the train network provides a symbolic contrast between the old world and the new. Russia is on the cusp of modernism, as even remote towns in the Ural Mountains are now connected to the central cities. For such a big country, the ease of the train journeys can make Russia feel small and linked. In contrast, however, the archaic nature of the social order contrasts with the modernity of the rail network. Social classes remain disconnected in a way that towns and cities do not. Ideology and revolution travel up and down the railway lines as the trains bring the Bolshevik uprising to parts of the country that have languished for centuries.

The trains represent a technological future for Russia, but this future will not arrive with ease. When Yuri and his family are heading to Yuriatin for the first time, for example, the train is forced to make numerous stops. Not only is the fighting slowing their progress, but the snow has fallen across the tracks and blocked the train. As a result, the passengers must get out and clear the tracks to allow for the train journey to proceed. In a metaphorical sense, the train is the revolution, and the clearing of the tracks is the effort the people must apply to keep the revolution moving forward. Snow is a natural force, suggesting that many of the impediments to the revolution’s promise of social equality must be overcome by collective effort. The people must work together to reach their destination. Even this effort contains within it a critique of the revolution, however, as the soldiers and the laborers are spared from the task while the poor passengers must do all the work. Even in this new, modern social movement, class differences remain. The clearing of the train track provides a metaphor for—and a critique of—the Russian Revolution, indicating that the inequalities of the past will continue into the future.

Moscow

Under the tsarist regime, Saint Petersburg was the capital city of Russia. After the Russian Revolution and the founding of the Soviet state, the capital was switched to Moscow. As such, the city becomes an important symbol of social change throughout Doctor Zhivago. At the beginning of the novel, the city functions as a diagram of social inequality under the tsarist regime. The rich and the poor live side by side, but their quality of life is vastly different. The palatial houses of the bourgeoise stand right next to the run-down slums of the proletariat. Every day, the poor people of Moscow are reminded of this social inequality, which fuels their desire for change when the revolution begins. In this sense, the inequality in Moscow provides a vindication for the people who join the revolution. At the same time, the bourgeoise living in Moscow barely recognize their privileged position. They are content to mire in the inequality of the city, happy to perpetuate the suffering of others if it allows them to enjoy their luxurious lifestyle.

During and after the Russian Revolution, Moscow becomes a very different place. The streets of the city are the first place where Yuri sees violence firsthand, symbolically bringing the reality of the revolution to his doorstep. Yuri then flees the city, fearing for the safety of himself and his family. When he returns, he discovers that Moscow has transformed. The old buildings which once belonged to the rich have been taken over and repurposed. His own house is now home to government offices, while his family has been relegated to a few rooms and a far smaller staff. The Soviet state is not yet formed, but the physical changes to Yuri's house symbolize the extent to which the social order has been radically reshaped. The old infrastructure remains in the form of the buildings, but now they serve very different purposes. The Gromekos' ball room becomes an outpost of the Agricultural Academy, for example, bringing the practicalities of rural research into the palatial decadence of Moscow's urban elite. The changes Yuri notices in his numerous returns to Moscow allow him to chart the social changes brought about by the revolution. The city is a map of social upheaval, and every change Yuri witnesses moves him away from the old world and into the new.

At the end of the novel, Yuri returns to Moscow. The city—now fully fledged as the capital of the Soviet state—is markedly different from the place where he was raised. Nevertheless, he decides to focus his poetry on the city itself. Yuri's decision to write about Moscow rather than everything else he has experienced indicates his belief that beauty can endure even the harshest of circumstances. Furthermore, the decision to write about the city (a large, populous body of people and the symbolic center of the communist world) is important for Yuri, often considered an arch individualist who could not be tolerated by Soviet society. These poems functions as a synthesis of the old and the new, an indication that the nostalgia and beauty of the past can co-exist with this new, different future. Yuri blends together the individual of the singular city, Moscow, with the collective idea of what the city represents to so many people. In doing so, his final works suggest that he was moving toward accepting the reality of the revolution, which he could not quite comprehend in his early adulthood. The poems about Moscow are an acceptance and endorsement of what has changed and what cannot be undone.

The Wild Duck

After the two men share a slightly odd train journey to Moscow, Pogorevshikh gives Yuri a wild duck that he has caught and killed. The gift is a symbol of fraternity between two very different men. Even in a complicated time, when the sinews of social order are more strained and tense than they have ever been, a simple gesture such as the gift of food can be enough to consecrate a friendship. As such, the very act of giving represents the enduring fraternal spirit of humanity, which endures even in the most trying of circumstances.

When Yuri reaches Moscow, he seeks out his house and finds Tonya inside. The revolution has not been easy on Tonya, as she has been forced to give up large parts of the house and let most of her servants leave. Food is hard to come by, meaning that Yuri's gift of a duck is a welcome luxury amid the chaos of the revolution. For one night, she hopes, they may be able to capture some of the magic and privilege of their old lives. The duck is the gift of a returning husband to a long-suffering wife, though it is not necessarily intentional. Yuri never planned to bring a gift to Tonya, he simply wanted to get back home. The wild duck becomes an opportunistic expression of quiet love, the kind of gift that suggests how much Yuri takes Tonya's affection for granted. They are able to love each other in simple, discreet ways, which are markedly different from the ways in which Yuri loves Lara, for example. The gift of the duck represents the way Yuri thinks about Tonya and the lengths to which she goes to turn a mundane gift into a prized, beloved present.

Tonya decides to host a dinner party to celebrate Yuri's return, and the cooked duck becomes the centerpiece of the evening. Like so much of his return to Moscow, however, Yuri cannot find pleasure in the duck. The celebration of the duck implies the relative scarcity of pleasures he once took for granted. Before the revolution, he would never have celebrated a duck in such a fashion. Instead, the duck reminds him of everything he has lost. It reminds him of how much his friends have changed. It reminds him of the merits of the revolutionary cause, illustrating how—even in the aftermath of the revolution—he has privileges which are denied to others. The serving of the duck at the dinner party represents the moment when Yuri most empathizes with the revolutionary cause. Fittingly for a struggling artistic mind like Yuri, he can only do so when such an evident metaphor is placed immediately in front of him on the table.

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