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The construction, erasure, and subsequent rebuilding of Japanese-American identity is one of the dominant themes in Desert Exile. A major nerve of tension throughout the story is Uchida’s confusion about what it means to be a Japanese American. This uncertainty stems from being the child of parents whose native Japan is at war with their adopted country, the country of their children’s birth. Uchida’s narrative traces the arc of this theme as she goes from studying for university exams on the day of Pearl Harbor, to the FBI arresting her father that same day, to being bussed away south of San Francisco, to an internment camp.
As Desert Exile opens, Uchida paints the picture of Mr. and Mrs. Uchida as well respected local leaders, who sought out the Uchidas’ hospitality and advice when they arrived in America. Dwight Uchida is a successful businessman who locks up the local church on Sundays, after Mass. Mrs. Uchida is president of the church’s Women’s Society. The family lives in a mostly white area of Berkeley, in a home with flourishing gardens, sweetpeas and zinnias. The Uchidas participate in a bustling Japanese-American Christian community. Through self-discipline, hard work and familial piety, they areachieving the American Dream. Still, Uchida recalls a stranger’s shock at how wonderfully she spoke English.
The tension in her identity becomes further complicated after Pearl Harbor, when Uchida’s white friends ask if Uchida knew the attack was coming. Despite the Uchidas’ American success and their loyalty to America, a very flagstone of their identitywas called into question. Raised on American ideas of freedom, Uchida cannot understand why the Constitution and her country is failing its citizens. Uchida recalls feeling ashamed by Issei, and her family buying war bonds to prove their loyalty. Once in the camps, even as their humanity is degraded by living conditions that force humans to live in horse stalls, the men and women organize countless activities and civic groups, and Uchida realizes the strength of her Japanese American spirit. Uchida feels like a representative for all Japanese Americans and wants to prove herself, which causes her to ignore the first chance to leave the camps.
Later in life, Uchida’s sense of Japanese-American identity comes full circle, after Uchida visits Japan on a fellowship and learns more about where she comes from. Uchida develops a deeper respect for her Japanese heritage. She praises the strength Issei show Nisei children, who teach later generations to be aware of injustices, and to be proud of their rich, courageous Japanese-American identity.
The courage displayed by Issei and their Nisei children while interned is another major theme in Desert Exile. Courage is shown as a dominant characteristic in Japanese American identity, and this courage further strengthens Uchida’s sense of her own identity. Almost each chapter details instances of courage shown by those imprisoned, whose unflagging spirits refuse to be broken down despite the meager conditions in which they live.
This sense of courage begins in Chapter 1, with Uchida’s descriptions of her parents, who were both raised in Kyoto families with traditional values, and who both worked their way through Doshisha University, a Christian institution, before coming to America. Mrs. Uchida marries Mr. Uchida without having met him first. When the FBI arrests Mr. Uchida after Pearl Harbor, both parents show poise and courage, always remaining optimistic.
Uchida attributes the courage shown by Issei at internment camps as a major reason JapaneseAmericans survived the camps without being entirely broken down. Former community leaders, approaching the tail end of long successful careers, rallied in the face of unjust imprisonment by the country where they had built their adult lives and raised families. To share the courage shown by interned Issei and Nisei is one of the main reasons Uchida says she wrote the book.
The importance of a strong, organized community accounts for a third major theme in Desert Exile. It is the strength of each individual that contributes to the overall strength of the Japanese-American community chronicled here. From Chapter 1, Uchida describes her family’s values, and the traditional Japanese households where her parents were raised. Both parents arrive in America as Christians and seek to build community based on those values. Indeed, once they evolve into a well-adjusted Berkeley family, Japanese-American students and other immigrants find the Uchida home to be a community hub. This strong sense of building community and laying roots leads to a busy life in the camps, and includes church, softball leagues, talent shows, and a market at Tanforan. When conditions worsen at Topaz, the men and women work together to meet basic needs, like rushing to save water for cooking and cleaning before it runs out. People take walks together around the grounds and find old arrowheads, and children play leapfrog. Community becomes the very fabric of existence that keeps Japanese Americans together, with strong family units providing foundational and personal support when interment uproots their communities and threatens to extinguish their identities.
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By Yoshiko Uchida