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In the autumn of 1655, 15 years after the previous acts, several nuns sit around Mother Marguerite de Jesus on a bench outside their convent. They tease each other for minor indiscretions and discuss how Cyrano has been visiting Roxane every week for 10 years. The nuns also discuss Roxane living among them during that time. Sister Claire wants to convert Cyrano to Catholicism, but Mother Marguerite tells her to leave him alone. She notes that he is impoverished but too proud to accept charity.
Roxane and Guiche enter as the sisters leave. Roxane says she remains faithful to Christian and carries his last letter with her always. Cyrano, she says, visits her weekly to share the news. Le Bret joins them and discusses Cyrano’s poverty and works of satire with Guiche. Guiche envies Cyrano’s freedom of speech, despite being richer and more powerful than Cyrano. Privately, Guiche mentions to Le Bret that people have threatened to murder Cyrano, and Le Bret agrees to warn Cyrano.
As Ragueneau approaches, the others discuss the many careers he has pursued after being a Poet, such as singer and actor. Roxane goes off with Guiche, and Ragueneau tells Le Bret that he saw Cyrano get in an accident—a lackey dropped a log of wood out a window, and it fell on Cyrano. Ragueneau carried Cyrano into his home and called a doctor, who diagnosed Cyrano with fevers and lesions, in addition to being rendered unconscious from the impact. Le Bret wants to see him immediately, so the men hurry off before Roxane returns. Nuns bring her a chair and she wonders where Cyrano is as she embroiders.
Cyrano arrives, barely able to walk with his cane, and forces out some happy banter about being delayed by an unexpected visitor. When she says he must stay until dark, he replies that he might have to leave a bit earlier than that, foreshadowing his death. He closes his eyes momentarily, and Roxane tells him to tease Sister Marthe. Cyrano opens his eyes, and claims to have eaten meat, but the nun does not believe him, and insists he have a bowl of soup before he leaves. He agrees to let him pray for her, and she says she already has done so. When Sister Marthe leaves, they talk about Roxane’s embroidery and the falling autumn leaves. Roxane asks for the news, and Cyrano offers up tidbits about a Queen’s ball, troops winning in Austria, conversations between the Comte de Fiesque and Madame de Montglat, and more, eventually fainting. This causes Roxane to become concerned about him. He comes to and claims it is only his old war wound.
When Roxane mentions her wound (her heartbreak over Christian’s death), Cyrano asks to see the letter she always carries with her. She gives it to him, and he begins to read it aloud. As the letter describes his love for her and her hair, Roxane notices the way Cyrano reads and how he continues to read after it begins to get dark. Then, she realizes he—not Christian—is the author of the letter. Cyrano denies it, and Roxane argues with him, saying he was also the one talking under her balcony and shedding tears on the letter. Cyrano also denies these actions. She asks why he never told her.
Le Bret and Ragueneau come in, looking for Cyrano. They say leaving his bed in his condition will be fatal. He says he was not finished with his gazette, or accounting of the news. He says he has been murdered by a log of wood and not given the opportunity to die while sword fighting, as he wished. Ragueneau starts crying and tells Cyrano he works for Moliere instead of writing poetry these days. Also, Ragueneau mentions that a scene in Scapin plagiarized some of Cyrano’s work. Cyrano asks if the audience liked it, and Ragueneau assures him they did. Cyrano comments that he is always behind the scenes, winning applause and kisses for others.
Roxane tries to alert the nuns, but Cyrano asks her to stay with him, since he doesn’t have much time left. Roxane tells him she loves him, but Cyrano says that is not part of the Beauty and the Beast fairy tale. Then, Cyrano says she has been his closest friend. Le Bret points at the moon, commenting that it is Cyrano’s other closest friend. Cyrano talks about the moon, recalling the earlier scene where he describes how he got to the moon to Guiche, and recites poetry about the adventure to the moon and back. Ragueneau, Le Bret, and Roxane are all crying at this point. Cyrano asks Roxane to mourn him as well as Christian.
He refuses to die sitting down, stands, and draws his sword. He duels against a hundred imaginary opponents—ones who insult him as well as the concepts of falsehood, prejudice, compromise, cowardice, surrender, and vanity. In the end, he says, all he has left that is pure is his “white plume” (227).
Act 5 takes place 15 years after Act 4, which leaves a gap in the character development that occurs after Christian’s death and the war. The audience, or reader, sees Cyrano at the end of his life, the dramatic irony of presenting himself to Roxane as an entertainer (Cyrano being unwilling to admit he is mortally injured), and Ragueneau after cycling through many different jobs. Guiche is no longer an adversary but now begrudgingly admires Cyrano. In all the years that have passed, Cyrano has not confessed his Unrequited Love to Roxane.
In addition to the importance of the epistolary, Act 5 includes a gazette, which is a newspaper. Like the letters that were read aloud in previous acts and the final letter that Cyrano reads in Act 5, the gazette is Cyrano’s oral performance of “The Court news” (215) for Roxane. As she listens to this installment of his weekly entertainment for her, Roxane is unaware that a lackey pushed a log out of a window and onto Cyrano. This is an example of dramatic irony because Ragueneau and Le Bret tell the audience that Cyrano has been injured but not Roxane. Only when Cyrano can no longer hide the fact that he is injured does he ask to read the last letter he wrote under Christian’s name to Roxane. The way he reads the letter aloud is what finally causes Roxane to realize it was Cyrano who wrote all of the letters to her.
However, Cyrano’s admission of love is a paradox. He says, “No, no, my own dear love, I love you not!” (221). He calls her his love while denying his feelings, all in the same sentence. This is Cyrano’s attempt to maintain the now saintly image of Christian. Roxane carried the letter she believed was written by Christian for the 15 off-stage years as a “holy reliquary” (205). Reliquaries hold sacred objects, often the bones of saints. In his final moments, Roxane claims to love Cyrano, to return—or requite—his love. However, he remains inseparable from Christian: Roxane says, “I never loved but one man in my life, / And I have lost him—twice” (224). This develops the theme of The Nature of Beauty and the Mind in that Christian was the beauty and Cyrano was the mind of the man Roxane loved. However, the two parts—body and mind—of Roxane’s beloved die at different times.
This division also develops the theme of Artistry Versus Commercialism. Ragueneau, an employee at the theater, tells Cyrano that the famous playwright Moliere plagiarized some of Cyrano’s work. Cyrano compares this commercial act, one done to make money, with the act of him writing Christian’s lines under Roxane’s balcony. He says, “While I stood in the darkness underneath, / Others climbed up to win the applause—the kiss” (223). Cyrano is the uncredited artist, a ghostwriter for the public and private stages. He believes he creates art for art’s sake, not for the adoration of any audience.
In this final act, the symbol of the moon reappears. Cyrano recalls his story about traveling to the moon that distracted Guiche in Act 3 after Le Bret notes that the moon has been Cyrano’s “other friend” (224). The moon symbolizes companionship as well as irrationality. Cyrano also considers going back to the moon, a “moonbeam coming to carry [him] away” (226), a symbol of death. However, he refuses a peaceful passing and stands up to sword fight with imagined embodiments of sins (called allegories), like “Prejudice” and “Vanity” (227). In this way, he fulfills his desire to die while in battle, but the battle ends up being a metaphoric one rather than against any human opponent.
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