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Content Warning: This section of the novel and the guide depicts slavery and discusses death by suicide.
Adam Ewing is an American lawyer who writes a journal while sailing across the Pacific Ocean in the mid-19th century. He describes his first meeting with Dr. Henry Goose, “surgeon to the London nobility” (3). In his first entry, he recalls how Goose searched for teeth spat out by the Indigenous people of a Pacific island, who are supposedly cannibals. Goose is traveling to escape salacious rumors concerning his behavior that have caused him to be “blackballed from society” (4). He plans to use the human teeth to make dentures as a means to combat those rumors and embarrass the marchioness who has been spreading them.
Ewing is traveling aboard The Prophetess, while Goose is traveling aboard The Nellie. Because The Prophetess needs repairs, Ewing and the crew are forced to stay ashore. There, Ewing and Goose strike up an unlikely friendship. While walking together on a beach, they see a group of enslaved Indigenous people, one of whom is being whipped. He makes eye contact with Ewing, who notes that the man has “the serenity of a martyr” (6). He sympathizes with the man but is told to leave. The establishment where Ewing is staying functions as a brothel, where The Prophetess’s white crewmates hire local women for sex work. Ewing and Goose don’t approve. Ewing insists that he’s “a husband & a father” (7). While he and Goose are attending church, they’re invited to a meal at the home of Mr. Evans. There, they talk about the nearby islands and their people. Ewing learns about the conflict between the Māori and the Moriori peoples. The Moriori have endured many “misfortunes” at the hands of the white colonialists.
Evans visits Goose and Ewing one morning; Evans asks Dr. Goose for his assistance because a neighbor has fallen sick. While Goose is away, Ewing writes an account of the local Moriori people who lived on Chatham Isle and held an unusual religion. Any member of the group who killed another person, Ewing writes, was immediately banished. This practice eradicated war among the people. However, their way of life slowly eroded after white Europeans arrived on the islands. When a group of Māori arrived on the island, the Moriori people were conquered. While talking to other people staying in his establishment, Ewing learns that many dislike Indigenous or “mixed-race” people. Ewing is disgusted. He believes that white people have an obligation to “civilize” other races. They should be converted to Christianity, he believes, rather than killed. Goose, however, believes that other races should simply be exterminated. When Ewing voices his objection, he’s reminded that America still permits slavery. Ewing is bothered but struggles to explain why.
The captain of The Prophetess by the ship’s captain, Molyneux, invites Goose aboard. Ewing is pleased, as he considers his new friend an “exemplary healer.” While venturing out on a “grueling climb” in the countryside the following day, Ewing falls into a crater. He finds evidence of human activity, seeing “hundreds of faces” (20) carved into all the trees. Then, he spots “a human heart” (21) hanging from a tree, covered in insects. Ewing escapes the crater but tells no one about the Indigenous shrine. He worries that the shrine will be pillaged for valuable artifacts. Later, he reveals to Goose that he has had an unknown illness. Goose wonders whether Ewing might have contracted a tropical parasite.
When The Prophetess finally sets sail, Ewing isn’t pleased with his small room but is pleased that Goose, who can treat the potential parasite using his “formidable talents,” is aboard. The crew excitedly discusses the Gold Rush in California and asks Ewing to help them locate “the best veins” (24) until their plans are halted by the intimidating first mate, Mr. Boerhaave. Later, Ewing is surprised to discover a stowaway in his room: the Indigenous man he saw being whipped on the beach. The man, named Autua, pleads for Ewing’s help, holding a dagger to his own throat and saying that Ewing’s refusal to help would be comparable to a death sentence. When news comes down from the deck that a man has died, Ewing steals food for Autua and listens to his story. He goes to Molyneux, recommending that the captain hire his “uninvited cabin-mate” (33). After a grueling challenge, Autua demonstrates his worth and is hired. However, Molyneux refuses to pay him any wages.
Goose confirms that Ewing has a parasite. He recommends a difficult treatment but tells Ewing to keep it secret from the crew, who may take advantage if they learn that he’s weak. The treatment makes Ewing very weak, but Goose feels positive. Meanwhile, Autua thanks Ewing for saving his life. Ewing writes about his experiences with the crew, particularly a young boy on his first voyage named Rafael. As The Prophetess approaches land, Ewing’s condition worsens. Goose insists that this means the treatment is working. When Ewing reads a Bible passage to the crew, his recollection of the events in his diary is cut off midsentence.
The first chapter of Cloud Atlas is a series of diary entries that ends abruptly mid-sentence. In the novel’s nested structure—in which each successive part moves forward in time until the distant future, before returning through time—Ewing’s diary is both the start and end point for the narrative. Fittingly, the themes that define later chapters—Slavery and Freedom, Authority and Greed, and Eternal Recurrence—emerge as nascent ideas in the traveling American lawyer’s mind. Because he’s writing in a diary format, Ewing makes personal confessions and explores thoughts that he might not otherwise commit to paper. In a discussion about race, for example, Ewing admits that he’s uncomfortable with his white people’s dismissive attitudes toward non-white people. Every time he tries to confront his true feelings on the matter, however, he moves further into “the thorny swamp of dissent” (17). Ewing’s sentiments are so far ahead of their time that he feels they’re ungraspable and can’t be voiced. He doesn’t yet have the language he needs to instruct his abolitionist ideas, though his diary provides insight into his early explorations of how to challenge the status quo.
The chapter’s abrupt end uses the unique format of the chapter to foreshadow later plot elements. While Ewing is thinking about Rafael, the sentence ends without warning. The next chapter takes place decades later, giving no indication of Ewing’s thoughts or feelings toward Rafael. Later, Rafael takes his own life, and Ewing blames himself for the abrupt way that the young man’s life is cut short, worrying that his religious advice gave Rafael permission to die by suicide. The abrupt end of the sentence in this chapter thus foreshadows the abrupt end of Rafael’s life. Like Ewing’s diary, Rafael’s life is cut short without warning.
In addition, Ewing’s diary establishes two key antagonists in his life. Boerhaave is the debauched, confrontational first mate of The Prophetess. He’s in a different social class to Ewing, wielding just enough authority to make him dangerous but lacking enough education for Ewing to view him as an equal. Conversely, Goose and Ewing strike up an unlikely friendship. To Ewing, their chance meeting seems like a meeting of minds. Although the doctor is seemingly from the same social class as Ewing, his life is caught in a peculiar place, and he accepts a job aboard The Prophetess in exchange for passage to Hawaii. Ewing takes an immediate dislike to Boerhaave, and their antagonism toward one another continues throughout the diary. Goose, however, is far different. Ewing praises Goose frequently as “an uncut diamond of the first water” (37), lavishing praise on the man who, as the narrative later reveals, is trying to murder him. Instead, he directs his loathing toward Boerhaave. Like his nebulous thoughts regarding slavery, Ewing’s diary shows how he grasps for truths but can’t quite define them. His praise for his would-be killer foreshadows his own near-death experience.
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