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The kid is the anonymous protagonist of Blood Meridian. While he has no name, he is defined by his proximity to violence. His mother dies in childbirth. He is raised in a violent household, and he escapes from Tennessee only to find himself in a series of increasingly violent and brutal escapades along the border between the United States and Mexico. He is involved in fistfights, knife fights, lynching, war, genocide, and slaughter. Importantly, however, the kid is not disgusted by brutality. Instead, he is shown to have “a taste for mindless violence” from a young age (8). The kid is not an innocent figure who is corrupted by his surroundings. Instead, he is the product of a violent world and does not shy away from the brutality that he sees around him. Rather than avoiding violence, the kid actively embraces his capacity to harm others. He joins White’s unit of soldiers and then Glanton’s gang. In later life, he hires himself out to people crossing difficult terrain because he knows how to inflict violence on others. The kid is defined by his closeness to the ambient violence of the world. Rather than ignore or avoid this violence, he embraces it. The kid sets himself on a path to violence and destruction which culminates in his death.
While the kid embraces violence and destruction, he is not without compassion. He cares for the people around him, even if only in a soldierly sense. These sympathetic moments are especially poignant when the kid risks his own life to help others. He helps wounded companions as they struggle with injuries; he guides Tobin out of the desert; he removes the arrow from Brown’s thigh, and he refuses to execute the wounded Tate. In these moments, the kid hints that he might be capable of more than just the mindless violence to which he dedicates his life. The kid’s occasional moments of sympathetic humanity are a challenge to the novel’s bleakly nihilistic view of humanity. While every man seems not just capable of violence, but willing to embrace it, the kid occasionally reveals a more humanistic, optimistic side of himself. These minor acts of mercy demonstrate that humanity is not wholly lost. Humanity and morality can and do exist in the world, even if they are overwhelmed by violence. Like the world itself, the kid is violent and brutal but capable of genuinely compassionate moments.
Ultimately, however, these moments of compassion become the kid’s undoing. He is neither able to commit completely to his violence nor his compassion, so he is caught in a difficult place between them. He runs away and loses himself in the world, though Holden does not forget him. Holden blames the kid for the kid’s failure to completely commit himself to the violence of Glanton’s gang. Holden believes that the kid’s hesitancy and occasional moments of compassion are evidence of betrayal. In an ironic and pessimistic twist, the kid is killed by Holden because he was capable of humanity and compassion. By continuing to exist, the kid functioned as a rebuke to Holden’s insistence on the cruel inhumanity of existence. Facing his final judgment, the kid (now the man) cannot fully commit to humanity or violence. He is the anonymous representative of the space between morality and immorality and between humanity and inhumanity. Unfortunately for the kid, Holden believes that he cannot exist in between worlds, and so he kills the kid as punishment not for the violence the kid perpetrated but for the missed opportunity for violence that the kid caused.
Holden slowly emerges as the antagonist of Blood Meridian. He is introduced to the novel early in the narrative, but he exists mostly as a form of spectacle. Emerging during the sermon of Reverend Green, he accuses the preacher of heinous sins and then allows the crowd to enact the violent spectacle of a public execution on his behalf. His appearance itself is a spectacle: Holden is very tall, bald, pale, and very often naked. Added to his aesthetic spectacle are his feats of strength: He can hurl a heavy meteorite farther than anyone believes and wields a cannon in his hands. Added to this, Holden is an intellectual. He speaks many languages, can lecture on many subjects, and is well-versed in law and philosophy. Holden, through his sheer existence, is a spectacle distinct from the rest of the world. Whether he is sitting naked in the desert, waiting for passersby, or playing fiddle on a stage and demanding that people dance, Holden arrests people’s attention and forcibly positions himself as the center of their immediate universe. He is skilled in every respect; he is imposing, and he is charming. Holden forces his way into the narrative, and he forces his way into the kid’s life, refusing to leave until he is absolutely satisfied that he has made his point.
The desire to dominate is a key part of Holden’s character. He is referred to as the judge frequently throughout the novel, distilling his role into a simple verb. Holden exists to survey the world and impose himself on anything he does not consider to be worthy. Anything which does not measure up to his judgment is destroyed. This need to dominate and judge the world does not end with people. Holden examines, documents, and destroys natural objects, historical artifacts, and anything he finds interesting. As he explains to the men of Glanton’s gang, anything that he studies is brought under his control. He believes that he and he alone should be the domineering force in any universe and his violence and brutality are a means by which he can explore this idea. While he may be technically second-in-command in Glanton’s gang, Holden dictates where they go and what they do. He kills with the same dispassionate curiosity with which he sketches birds. Whether he is drawing, murdering, or talking, Holden is exercising his desire to dominate the world around him.
In this respect, Holden is less a man and more a force of nature. He seems not to age throughout the novel, and he seems invincible to any form of violence. His entire existence is an intellectual exercise in domination, in which he toys with people like Glanton and the kid to see how far he can push them. He pushes Glanton to the edge and Glanton is executed as a result. When the kid shows hesitancy, Holden passes judgment and deems the kid not worthy. In doing so, Holden turns himself into a force of nature. He is the arbiter of life, death, morality, loyalty, and everything else he can describe. Because he can describe these abstract concepts in such florid flourishes of rhetoric, he believes that he has dominion over them. He can judge others for their failures and inflict punishments on them when he deems them unworthy. Holden is a force of nature because he establishes his own set of laws and seems impervious to the laws that guide the lives of others. Rather than be forced to live by the rules which govern everyone else, Holden has asserted control over the universe, and now he forces people to live by the rules that he invents. This is the warlike dance that he enjoys and the dance that he will never give up.
John Joel Glanton is a violent killer and the leader of a gang. He leads his men through the lands on the Mexican and United States border, ostensibly on a mission to protect the people of Chihuahua City from a nearby group of Native Americans. However, Glanton’s endorsement from the governor of Chihuahua City is a veneer. His real goal is to butcher men, women, and children to satisfy his lust for violence. Glanton’s desire to inflict violence on other people trumps everything else in his life. He has a wife and child, but he makes no concerted effort to reconcile with them; instead, he seeks out new and interesting ways to kill people. Likewise, he amasses a huge amount of money while operating a ferry crossing, but he has no interest in the material wealth he generates. Instead, the money is just a yardstick by which he can measure his capacity for violence. Each scalp may technically be worth $100 to Glanton, but it means more to him as a symbol of his violent triumph over what he considers to be lesser people. For Glanton, violence is not a means to an end. Instead, violence is the end itself.
Glanton is bound to Holden in a symbiotic relationship. Holden does not need Glanton but joins his gang almost in opportunistic inquisitiveness; he studies Glanton and his men as symbols of the society so that he can control them, just as he studies the rocks, flowers, and animals of the natural world. Holden guides Glanton to destructive peaks of violence through a desire to discover just how far he can push a man. Holden plays on Glanton’s capacity for violence and pushes him to the limit, using Glanton as an experiment in decadence, violence, and brutality.
Glanton dies a brutal and violent death. He lays in a bed he has stolen from an innocent victim while his head is caved in by a Native American leader whom Glanton happily betrayed. His death is a poor imitation of justice; Glanton spends his life inflicting misery and violence on others then dies swiftly, amid the luxurious profits of his life of criminality. His death may seem like a resolution after he is killed by one of the men he betrayed, but it does nothing to resolve the misery and pain he brought to the world. Glanton did not suffer as he made others suffer. Instead, he becomes one with the violence that he perpetrated. Glanton’s violent death is an appropriate denial of justice. His blood-soaked demise is a product of betrayal and arrogance, in which the guilty escape retribution, and men are forced to play by Glanton’s rules if they want anything like justice. Glanton forces the leader of the Native Americans to adhere to Glanton’s violent code of morality, bringing everyone down to his level and dirtying their morality. Glanton’s execution is not justice. Instead, it is a symbolic reminder of the way violence begets violence.
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