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At the center of Shelley’s brash and uncompromising sense of the poet’s reach is his unabashed and unapologetic celebration of the visionary imagination. Alastor is no nature poem. It is rather nature as it ought to be, should be, could be but never will be. The narrator, who cautions that the Poet may push the imagination too far, may find its coaxing lure too fetching, recognizes in the sections before the Poet sets out to sea that the restless sense of the Poet may be heroic. The Poet cannot find contentment in the dance and play of the admittedly gorgeous but woefully limited elements of the world all around him. Whether it is the careless choreography of the natural world or the antique relics of humanity’s civilizations or the enticing divertissements of the social world (his loving family, his supportive friends, even his exotic lovers all pass through the poem), the Poet resists such accessible charms. They do not assuage his imagination.
In the poem’s elaborate allegory of the tumultuous sea journey and then the entrance into the wondrous cave, the poem introduces a stunning account of the imagination unbound. The colors dazzle, the shapes defy definition, the organic growth exceeds expectations, the place glows with an aura as unsettling as it is inviting; it is the real-time world exponentially magnified, idealized, through the visionary power of the perfervid poet. It is a sumptuous realm. The woman who first appears to the Poet in his dream is perhaps his muse, perhaps a spiritual embodiment of the potency of the imagination, perhaps his beckoning siren, but she is surely not a real-time, real-world woman. Her voice is sheer music, she floats above the tawdry and tacky ground world, her arms move to some strange symphony” (Line 167), her hair dances “like woven sounds of streams” (Line 155). In the dazzling cave world, Shelley unleashes the imagination, creates a world entirely shaped by the muscular power of the imagination, the mind at full throttle. It is as intoxicating as it is dangerous. The Poet commits himself entirely to the realm of his own imagination, forsaking the tawdry real-time world. He follows that enticing muse, abandons his world entirely and dies, physically as well as emotionally and spiritually, apart and alone, and therein lies the potential for his tragedy.
Discontent is the thematic center of the poem, or more specifically how to handle such yearning. For Shelley, the status quo is by definition suspicious: Contentment is the hobgoblin of little minds, and complacency the quiet annihilator of the soul. The poem explores the urgency of discontent, its rich rewards and its potential for damage.
The Poet in Alastor is a wanderer, his peripatetic life underscoring the deep-seated nature of his discontent. From the opening sections, the narrator emphasizes how the Poet yearns. It is a kind of free-floating urgency. He does not yearn for love or for material success or for the privilege of social standing, all typical yearnings of the typical middle class. The word origins of “yearn” indicates how Shelley uses the concept. The word fuses Latin and Germanic words for desire, on the one hand, and joy, on the other. This fusion captures the Poet’s emotional and spiritual condition. It is not that he lacks something specific or attainable. Rather, he relishes the hunger itself. Desire is self-justifying, self-sustaining, self-validating. To “yearn” is traditionally a transitive verb, that is the verb construct provides a direct object to complete its idea. A person yearns for something; here, the Poet simply, purely, absolutely, unironically yearns. Whether the intoxicating allure of a woman willing to serve his every carnal need or the limitless expanse of a rugged mountainous landscape or the hoary ruins of an ancient peoples, the Poet defines such distractions as the moral and spiritual decay implicit in complacency and contentment. When he voices his envy of the swan who has a home and a reliable mate and routine and everything the Poet does not, the narrator makes clear the envy is ironic. After all, the Poet boasts his life apart has gifted him with a greater, purer, grander voice, a “voice much sweeter than [her] dying notes” (Line 286).
Thus, the poem uses the journey itself as an allegory for yearning, the venture that is as much exhilarating as it is dangerous, as much rewarding as it is frustrating. In the tiny and fragile boat, the Poet himself seems extraordinarily helpless, the tiny boat appears to move by its own energy, a suggestion of the power of pure yearning. Restlessness alone provides the tonic hope of the horizon, the potent promise of experiencing something new, something unexpectedly grand. To look upon the Earth, that opens before the Poet its “mystery and majesty” (Line 677), is for him to “Gaze on empty scenes as vacantly / As the ocean’s moon looks on the moon in heaven” (Lines 200-201). In short, yearning renders the real-time a pale and tawdry reflection of something somehow grander, greater. Alastor is a poem of a poet in his youth, confident that yearning is both heroic and futile, or more exactly heroic because it is futile.
Undoubtedly, Alastor is at least initially a nature poem. The Poet departs his familiar home, rejects the closeted world of learning, steps free of the fascination with the accumulated artifacts of civilization and heads out to have a direct and unapologetically unironic experience with nature. For the Enlightenment poets who Shelley and his generation so roundly rejected, nature was a bottomless repository of wisdom. Abide by nature, observe its laws and its operations, and gain insight into how humanity itself might work—moral instruction on right behavior and wise actions. Nature as teacher, for Shelley, denied nature its grandeur. In rejecting the cool and sterile vision of the Enlightenment, Shelley in the poem rejects the idea of nature as a commodity, something to be used toward a specific and profitable end. Nature here does not teach. Nature expands understanding, inspires grand feelings, elevates rather than domesticates the experience of those willing to engage it for the spiritual landscape it is.
The descriptions in the poem of nature—the moon, the trees, the birds, the sea, the cave—are at once sublime and ironic, such is the paradox at the core of the poem that reflects Shelley’s own ambivalence over how far the poet should go, ought to go to experience the visionary energy of nature. At some point, the poem suggests, the visionary experience of nature is actually more an emotional, intellectual, and imaginative event within the Poet’s subjective mind. Regardless of such cautionary notes, the poem urges genuine encounter with nature as at least the best first step. Shelley’s Poet distrusts humanity’s world of fancy book learning, dangerous religious enthusiasm, and its fetish for destroying nature to erect its edifices that are themselves doomed to collapse into ruin.
Certainly, the Poet moves too far into the world of his imagination, deliberately and carelessly sings free of the real-time world that first inspires him. Given the moderating tone of the narrator in the frame of the poem (and Shelley’s own extensive philosophical Preface to the poem), Alastor offers something of a Goldilocks theme when it comes to nature. Contentment with the pleasing forms of nature, the accidental collision of shapes and colors and shadows and lines, cannot sustain the human need for the ineffable, the spiritual, the need for something beyond or above the crushing cycle of dust and lust that has inspired religion itself since Antiquity. But the celebration of the imaginative interaction with nature, as the Poet so completely indulges, in the end bankrupts the spirit and leaves the soul in decay. The narrator, thus, uses the failure of the Poet to suggest a balance, the soul both apart from and a part of nature.
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By Percy Bysshe Shelley
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