61 pages 2 hours read

after the quake

Fiction | Short Story Collection | Adult | Published in 2000

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Symbols & Motifs

Walls and Boundaries

Walls and boundaries form a prominent motif in the stories and often symbolize alienation from society, the family, and/or the self. By passing through these boundaries, characters embark on The Journey Into the Unconscious. In “ufo in kushiro,” Komura’s wife is glued to television reports of the Kobe earthquake and gradually becomes more distant from her husband. The narrator describes how a “stone wall of silence surround[s] her” (3). Rather than draw the couple closer, the national tragedy highlights how little the two communicate with each other. The stone wall is revealed to be a barrier between the two that existed before the earthquake, as his wife had a habit of leaving home unplanned. Komura had become accustomed to this wall and never objected to her frequent disappearances, suggesting a relationship lacking in emotional intimacy and support.

Another significant wall appears in “all god’s children can dance.” One of the barriers that Yoshiya must cross is the “high concrete wall” with “its dense crown of barbed wire that seem[s] to defy the rest of the world” (53). The wall represents a guarded boundary that prevents access to the unconscious, and the crown of barbed wire alludes to Christian imagery of Christ’s crown of thorns. The religious reference highlights the role that Yoshiya’s religious upbringing played in his repression. By crossing this boundary, he can access the parts of his psyche that he has repressed, becoming more fully himself.

In “thailand,” the old swimming pool that Satsuki swims in is surrounded by a “high wall” (70), and the snake in her dream will emerge from “a hole in a wall” (76). Both walls symbolize a barrier around Satsuki’s unconscious and suggest that she wants to block or protect herself from something she doesn’t want to confront. In contrast, Katagiri’s apartment has “thin” walls, a sign that he lives partly in his imagination and that Frog is a manifestation of his deepest desires. By climbing down the basement shaft beneath his bank, Katagiri crosses a physical boundary between the well-known, reliable world above ground and the mysterious underworld, where giant frogs battle with giant worms. Symbolically, he also crosses the boundary separating his conscious mind from his unconscious—the realm of confrontation with nameless fears.

Dreams

Dreams can mean aspirations, wishes, and utopian desires. However, in the collection’s stories, dreams are rarely positive and are symptoms of an enigmatic, troubling issue. Dreams function as a portal to a Freudian concept of the unconscious, a mystery within the self. The characters in the stories often have nightmares, repressed feelings that are distorted and expressed in the illogical language and imagery of dreams.

Komura in “ufo in kushiro” has “strange dreams” that are never elucidated (4), but he hopes that his mundane marriage can quell them. Miyake in “landscape with flatiron” has a recurring dream within a dream of a slow death trapped in a refrigerator. The dreams only stay away when Miyake feels at peace with himself. In “all god’s children can dance,” Yoshiya’s surroundings in his wanderings are like “an imaginary stage set in a dream” (60). Mr. Tabata claims, “This life is nothing but a short, painful dream” (59), an existential statement that explains his dependence on religion to find meaning. In “super-frog saves tokyo,” Katagiri cannot tell if Frog is a dream, a dream within a dream, or reality, and the narrative’s premise highlights Katagiri’s deepest desires to be treated with humanity.

“honey pie” is the exception to the dream as a nightmare. Though the narrative begins with Sala’s bad dream of the Earthquake Man, Junpei’s love for Sayoko and Sala ignites an optimism that transforms him from a man who thought his desires were out of reach into a man who makes his own dreams come true.

Animals

Animals appear throughout the stories and function as emblems of human desires. They represent instinct, wildness, and drives. Untethered from social conventions, animals are symbols of the Id—in Freudian psychoanalysis, the site of innate impulses and desires—and are neither good nor evil. In “ufo in kushiro,” the bears in Shimao’s story represent both sexuality and death, a paradox of pleasure and fear that Komura finds difficult to reconcile in the aftermath of the earthquake disaster and his failed marriage. In “all god’s children can dance,” Yoshiya compares his innermost feelings to “horrific beasts” in the forest of his mind (59). The animals allude to his taboo feelings for his mother and his feelings of guilt and shame. The gray monkeys in “thailand” are symbols of Satsuki’s conscience. They function as judges, “silently staring” at her as she crosses to and from the mountain resort and closer to her unconscious (78). Their gaze challenges Satsuki to rid herself of the resentment that has hardened her, preventing her from grieving the tragedy of the earthquake or experiencing personal happiness.

As emblems of the unconscious, animals also appear in the protagonists’ dreams as dichotomous figures. Satsuki dreams of being a rabbit trapped within a wire fence and later is told that she will dream of a snake that will eat the stone inside her. Both dreams, of prey and predator, highlight her inner turmoil and negotiation for revenge or peace. Whether a dream or reality, Frog and Worm in “super-frog saves tokyo” are symbols of creation and destruction, respectively. They represent the duality of life and death and Katagiri’s inner rage and desire for agency.

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