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There are spaceships again, manned by a new race. The narrative switches to the format of a script, which could serve as the scene and dialogue for a play or screenplay. The script depicts the interactions between several reporters and a defense minister. They question him about elevated radiation levels on the West Coast, consistent with the detonation of a nuclear bomb. The defense minister refuses to speculate.
Dom Jethrah Zerchi is the current abbot of Leibowitz Abbey. His attempts to dictate a message on a machine called Autoscribe are foiled when the machine malfunctions. He writes to Cardinal Hoffstraff about a new, covert arms race of nuclear weaponry. He uses the phrase “Quo peregrinator grex, pastor secum,” which means, “Where the flock wanders, the pastor goes too.”
He calls Brother Joshua, who is terrified by the implications of Quo peregrinator. After the call, Joshua watches Mrs. Grales, a woman with a mutation that resulted in an extra head. He wonders where a bomb has fallen if indeed it has. On the way to the Abbey, he goes out of his way to avoid Mrs. Grales.
Another reporter questions the defense minister. She wants to know about a disaster in the city of Itu Wan. He responds that it was a test that they lost control of. She asks about his “abiding faith in ‘Motherhood.’”
Zerchi watches and then talks with Joshua. He wonders if the cataclysmic cycles will always repeat. Then he tells him about the Quo peregrinator. It is a plan to send priests to Alpha Centauri and ensure the church’s existence on other planets. They have a ship and a crew at the abbey. They will never come back if they go. Joshua has three days to decide whether he will go.
They encounter Mrs. Grales, who wishes for Zerchi to baptize her superfluous, catatonic head. Zerchi says her parish priest will perform the ceremony, and Joshua believes that he sees Rachel smile.
At the Abbey, Father Lehy says LUCIFER IS FALLEN. They receive instructions. They say that only madmen could create another nuclear holocaust, given what they have seen.
Zerchi notices an old beggar in the audience. When he speaks with him, the man asks to be called Lazarus.
Joshua dreams of Mrs. Grales. Rachel calls herself The Immaculate Conception. There are rumors that Rachel grew after Mrs. Grales was born. That night there is an Atlantic assault against Asian space stations, which leads to the destruction of a city.
Zerchi and Joshua listen to the announcement of a 10-day ceasefire decreed by the World Court of Nations. Zerchi looks at the statue of Leibowitz, standing on a pyre: “That’s where we all of us are standing now.”
A robot delivers a message to Zerchi: “The flock becomes a wanderer.” He makes Joshua tell him whether he’ll go to space. Joshua contemplates his options but will agree in the end. He will serve as their abbot if they wish it.
Zerchi addresses them and then watches their plane leave. He didn’t tell them everything that will happen to them and knows that the ones left behind have an easier task.
Zerchi and Doctor Cors listen to the news on the radio. Nine days after the capital’s destruction, there are almost three million dead, but the fallout area is stabilizing. The announcer says the government explicitly forbids private citizens from performing euthanasia for those affected by radiation poisoning. The assisted suicides must occur at Green Star Relief Stations or Mercy Camps.
Zerchi allows Doctor Cors to use the courtyard for a Mercy Camp, as long as he does not encourage suicide. After their conversation, Zerchi reads a letter about Joshua’s departure. The starship is not in space yet, and word of Quo peregrinatur has leaked. It is uncertain whether they will be able to leave earth’s orbit.
Green Star sets up camp two miles away. Zerchi reads a book of verse by a mythical saint, Saint Poet of the Miraculous Eyeball. It comprises a satirical dialogue between two agnostics. He watches the Green Star camp through binoculars. A truck unloads pottery. He realizes that the urns will be used for human remains, and then he sees that there is a large furnace. When Zerchi protests, Doctor Cors refuses to move it. Zerchi tells Patrick to bring him five men to make signs.
As Zerchi prays that night, Cors arrives and says he broke his promise. While visiting a suffering woman and her child, he advised them to consider euthanasia. He agrees to leave the Abbey. Zerchi visits the woman. She is lying on a cot, holding the red card given to her by Doctor Cors. He gives her a rosary and tells her not to be an accomplice to a crime.
The next day, Zerchi speaks with Mrs. Grales, who asks for confession. He agrees, asking her to meet him at the chapel in 30 minutes. En route to the chapel, he sees the woman and her child on the side of the road. The woman has a broken hip and can barely move. He puts them in the car and sets the destination for the Mercy Camp. When they arrive, he sees five monks marching before signs that say ABANDON ALL HOPE, YE WHO ENTER HERE.
In the car, Zerchi tells the woman about his cat, Zeke. Zeke’s spine was crushed in an accident. Zerchi shot him twice to end his suffering, but the cat survived. Then he severed its spine with a shovel, but it still didn’t die immediately. He concluded that he only increased its suffering and asks the woman to reconsider the Mercy Camp. An officer stops his car and accuses him of starting the picket line. He takes the woman and her child from the car.
Zerchi sees Doctor Cors and punches him. He returns to the Abbey with the five picketers after Cors says he will not press charges.
Zerchi confesses that he struck Doctor Cors to Father Lehy. Then he meets Mrs. Grales in the chapel. She confesses that she needs to forgive God for making her the way she is.
He agrees, even though the idea of God needing forgiveness scandalizes him. Mrs. Grales then confesses a litany of sins that he finds trite and routine. There is a sudden flash of light, and he runs outside the confession booth. The chapel is full of smoke, and the church collapses on him. He wakes in pain and hears someone calling for help. His arm is trapped. He begins screaming in agony and feels the presence of what he calls an “Awful Dark” (367).
He replays his conversations with Doctor Cors and realizes he is afraid to die before suffering as much as the burned child, whose euthanasia he denied. He loses consciousness, then wakes to the sight of three vultures nearby. He hears singing and realizes that it is Mrs. Grales. When she approaches, he sees that Rachel is smiling while the healthy head of Mrs. Grales is now in a coma. He pulls glass slivers from her arm and then begins to make the sign of the cross on Rachel’s head. She pulls away, rejecting him. Zerchi faints. When he wakes, Rachel gives him a communion wafer and commands him to live. As he dies, he sees Rachel’s eyes and her “primal innocence and the hope of resurrection” (375).
Children enter a spaceship, accompanied by singing monks and nuns. As the last monk boards, he thinks, “Sic transit mundus,” (377), which means, “Thus passes the world.” There are mushroom clouds on the horizon. Miller describes the continuing life in the ocean before the wind blows a cloud of white ashes over the water. There is a swimming shark in the deep who “was very hungry that season” (378).
Zerchi asks,
Listen, are we helpless? Are we doomed to do it again and again and again? Have we no choice but to play the Phoenix in an unending sequence of rise and fall? Assyria, Babylon, Egypt, Greece, Carthage, Rome, the Empires of Charlemagne and the Turk: Ground to dust and plowed with salt. Spain, France, Britain, America—burned into the oblivion of the centuries. And again and again and again. Are we doomed to it, Lord, chained to the pendulum of our own mad clockwork, helpless to halt its swing? This time, it will swing us clean to oblivion (298).
Despite the advancements of the new age, humanity has regressed in Part 3 to the brink of another nuclear war. This time, Miller allows the reader to see the excruciating cost of the devastation. The mutation of Mrs. Grales, and the torment of the mother and her child, are Miller’s most potent devices for exploring the themes of mercy, accountability, and forgiveness.
When the mother demands to know how her child’s pain could please God, Zerchi responds: “It is not the pain that is pleasing to God, child. It is the soul’s endurance in faith and hope and love in spite of bodily afflictions that pleases Heaven” (353). The mother does not understand and argues that her baby is not accountable for her suffering or lack of understanding. Zerchi can only default to his faith and repeat what he believes—she should endure because endurance is pleasing to God. Her pain is temporary; her reward in Heaven will be everlasting.
The Mercy Camps are the result of new nuclear explosions. The backdrop of the political maneuvering scarcely matters; Miller treats the destruction of the Asian space station and the saber-rattling almost as afterthoughts. Rather, he focuses on the moral plights of Zerchi, Doctor Cors, the mother and her child, and Mrs. Grales and Rachel.
Just as the child is innocent, Rachel is as well. Mrs. Grales’s confession shows that she is capable of sinning, even though Zerchi finds her confession to be tedious and unsurprising. Rachel, however, is without blemish because she has no real past to speak of, or at least, no more past than any person in a coma. After the explosion that destroys the church, Rachel’s eyes are open. She has switched places with Mrs. Grales and is now the cognizant head. Rachel uses her new agency to reject the communion Zerchi offers and to tell him to live. Her actions are enigmatic, but they suggest she has enough awareness to act decisively for her own reasons.
As the novel ends, Zerchi dies, but he is at peace with his fate. He can take the advice that he gave Doctor Cors when he said: “You don’t have a soul, Doctor. You are a soul. You have a body, temporarily” (330). Although his body will die, his soul will live on. And though the body of the world will die for a time, Miller’s last passage in Chapter 30 shows that tumult and violence continue in the ocean. The shark symbolizes the ever-moving predator that cannot be still for long, just as any remnant of humankind will inevitably put the wheels of its own destruction back into motion.
The monks have left earth on the starship, but it is unclear whether they can avoid the cycles of destruction after leaving earth. As Zerchi reflects, as a stand-in for humanity: “The trouble with the world is me” (369). As long as there are people in the universe, human fallibility may doom itself to another cycle of violence.
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